The Book of the Thousand Nights and a Night, vol 1, Sir Richard Francis Burton [8 ebook reader TXT] 📗

indeed now given into my hand him who did to me this thing, a deed that hath burned my heart with a fire which died not and a flame which might not be quenched! Then she stood up; and, pronouncing some words to me unintelligible, she said:—

By virtue of my egromancy become thou half stone and half man; whereupon I became what thou seest, unable to rise or to sit, and neither dead nor alive. Moreover she ensorcelled the city with all its streets and garths, and she turned by her gramarye the four islands into four mountains around the tarn whereof thou questionest me; and the citizens, who were of four different faiths, Moslem, Nazarene, Jew and Magian, she transformed by her enchantments into fishes; the Moslems are the white, the Magians red, the Christians blue and the Jews yellow.[FN#131] And every day she tortureth me and scourgeth me with an hundred stripes, each of which draweth floods of blood and cutteth the skin of my shoulders to strips; and lastly she clotheth my upper half with a hair cloth and then throweth over them these robes.” Hereupon the young man again shed tears and began reciting:—

 

In patience, O my God, I endure my lot and fate; * I will bear at will of Thee whatsoever be my state: They oppress me; they torture me; they make my life a woe Yet haply Heaven’s happiness shall compensate my strait: Yea, straitened is my life by the bane and hate o’ foes But Mustafa and Murtaza[FN#132] shall ope me Heaven’s gate.

 

After this the Sultan turned towards the young Prince and said, “O youth, thou hast removed one grief only to add another grief; but now, O my friend, where is she; and where is the mausoleum wherein lieth the wounded slave?” “The slave lieth under yon dome,” quoth the young man, “and she sitteth in the chamber fronting yonder door. And every day at sunrise she cometh forth, and first strippeth me, and whippeth me with an hundred strokes of the leathern scourge, and I weep and shriek; but there is no power of motion in my lower limbs to keep her off me. After ending her tormenting me she visiteth the slave, bringing him wine and boiled meats. And to morrow at an early hour she will be here.” Quoth the King, “By Allah, O youth, I will as suredly do thee a good deed which the world shall not willingly let die, and an act of derring do which shall be chronicled long after I am dead and gone by.” Then the King sat him by the side of the young Prince and talked till nightfall, when he lay down and slept; but, as soon as the false dawn[FN#133] showed, he arose and doffing his outer garments[FN#134] bared his blade and hastened to the place wherein lay the slave. Then was he ware of lighted candles and lamps, and the perfume of incenses and unguents, and directed by these, he made for the slave and struck him one stroke killing him on the spot: after which he lifted him on his back and threw him into a well that was in the palace. Presentry he returned and, donning the slave’s gear, lay down at length within the mausoleum with the drawn sword laid close to and along his side. After an hour or so the accursed witch came; and, first going to her husband, she stripped off his clothes and, taking a whip, flogged him cruelly while he cried out, “Ah! enough for me the case I am in! take pity on me, O my cousin!’ But she replied, “Didst thou take pity on me and spare the life of my true love on whom I coated?” Then she drew the cilice over his raw and bleeding skin and threw the robe upon all and went down to the slave with a goblet of wine and a bowl of meat broth in her hands. She entered under the dome weeping and wailing, “Well-away!” and crying, “O my lord! speak a word to me! O my master! talk awhile with me!” and began to recite these couplets.—

 

How long this harshness, this unlove, shall bide? * Suffice thee not tear floods thou hast espied?

Thou cost prolong our parting purposely * And if wouldst please my foe, thou’rt satisfied!

 

Then she wept again and said, “O my lord! speak to me, talk with me!” The King lowered his voice and, twisting his tongue, spoke after the fashion of the blackamoors and said “‘lack! ‘lack!

there be no Ma’esty and there be no Might save in Allauh, the Gloriose, the Great!” Now when she heard these words she shouted for joy, and fell to the ground fainting; and when her senses returned she asked, “O my lord, can it be true that thou hast power of speech?” and the King making his voice small and faint answered, “O my cuss! cost thou deserve that I talk to thee and speak with thee?” “Why and wherefore?” rejoined she; and he replied “The why is that all the livelong day thou tormentest thy hubby; and he keeps calling on ‘eaven for aid until sleep is strange to me even from evenin’ till mawnin’, and he prays and damns, cussing us two, me and thee, causing me disquiet and much bother: were this not so, I should long ago have got my health; and it is this which prevents my answering thee.” Quoth she, “With thy leave I will release him from what spell is on him;“and quoth the King, “Release him and let’s have some rest!” She cried, “To hear is to obey;” and, going from the cenotaph to the palace, she took a metal bowl and filled it with water and spake over it certain words which made the contents bubble and boil as a cauldron seetheth over the fire. With this she sprinkled her husband saying, “By virtue of the dread words I have spoken, if thou becamest thus by my spells, come forth out of that form into shine own former form.” And lo and behold! the young man shook and trembled; then he rose to his feet and, rejoicing at his deliverance, cried aloud, “I testify that there is no god but the God, and in very truth Mohammed is His Apostle, whom Allah bless and keep!” Then she said to him, “Go forth and return not hither, for if thou do I will surely slay thee;” screaming these words in his face. So he went from between her hands; and she returned to the dome and, going down to the sepulchre, she said, “O my lord, come forth to me that I may look upon thee and thy goodliness!”

The King replied in faint low words, “What[FN#135] thing hast thou done? Thou hast rid me of the branch but not of the root.”

She asked, “O my darling! O my negro ring! what is the root?” And he answered, “Fie on thee, O my cuss! The people of this city and of the four islands every night when it’s half passed lift their heads from the tank in which thou hast turned them to fishes and cry to Heaven and call down its anger on me and thee; and this is the reason why my body’s baulked from health. Go at once and set them free then come to me and take my hand, and raise me up, for a little strength is already back in me.” When she heard the King’s words (and she still supposed him to be the slave) she cried joyously, O my master, on my head and on my eyes be thy commend, Bismillah[FN#136]!” So she sprang to her feet and, full of joy and gladness, ran down to the tarn and took a little of its water n the palm of her hand—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it Was the Ninth Night, She said, It hath reached me, O auspicious King, that when the young woman, the sorceress, took in hand some of the tarn water and spake over it words not to be understood, the fishes lifted their heads and stood up on the instant like men, the spell on the people of the city having been removed. What was the lake again became a crowded capital; the bazars were thronged with folk who bought and sold; each citizen was occupied with his own calling and the four hills became islands as they were whilome.

Then the young woman, that wicked sorceress, returned to the King and (still thinking he was the negro) said to him, O my love!

stretch forth thy honoured hand that I may assist thee to rise.”

“Nearer to me,” quoth the King in a faint and feigned tone. She came close as to embrace him when he took up the sword lying hid by his side and smote her across the breast, so that the point showed gleaming behind her back. Then he smote her a second time and cut her in twain and cast her to the ground in two halves.

After which he fared forth and found the young man, now freed from the spell, awaiting him and gave him joy of his happy release while the Prince kissed his hand with abundant thanks.

Quoth the King, “Wilt thou abide in this city or go with me to my capital?” Quoth the youth, “O King of the age, wottest thou not what journey is between thee and thy city?” “Two days and a half,” answered he, whereupon said the other, “An thou be sleeping, O King, awake! Between thee and thy city is a year’s march for a well girt walker, and thou haddest not come hither in two days and a half save that the city was under enchantment. And I, O King, will never part from thee; no, not even for the twinkling of an eye.” The King rejoiced at his words and said, “Thanks be to Allah who hath bestowed thee upon me! From this hour thou art my son and my only son, for that in all my life I have never been blessed with issue.” Thereupon they embraced and joyed with exceeding great joy; and, reaching the palace, the Prince who had been spell bound informed his lords and his grandees that he was about to visit the Holy Places as a pilgrim, and bade them get ready all things necessary for the occasion.

The preparations lasted ten days, after which he set out with the Sultan, whose heart burned in yearning for his city whence he had been absent a whole twelvemonth. They journeyed with an escort of Mamelukes[FN#137] carrying all manners of precious gifts and rarities, nor stinted they wayfaring day and night for a full year until they approached the Sultan’s capital, and sent on messengers to announce their coming. Then the Wazir and the whole army came out to meet him in joy and gladness, for they had given up all hope of ever seeing their King; and the troops kissed the ground before him and wished him joy of his safety. He entered and took seat upon his throne and the Minister came before him and, when acquainted with all that had be fallen the young Prince, he congratulated him on his narrow escape. When order was restored throughout the land the King gave largesse to many of his people, and said to the Wazir, “Hither the Fisherman who brought us the fishes!” So he sent for the man who had been the first cause of the city and the citizens being delivered from enchantment and, when he came in to the presence, the Sultan bestowed upon him a dress of honour, and questioned him of his condition and whether he had