The Wood Beyond the World, William Morris [books recommended by bts .TXT] 📗

the Lady; and for this kiss wherewith I have kissed thee e’en now, and the kindness of thine eyes, it was worth the time and the travail.  But to-morrow, meseemeth, I shall go no further in this world, though my journey be far longer than from Langton hither.  And now may God and All Hallows keep thee amongst this wild folk, whenas I shall be gone from thee.”

She laughed low and sweetly, and said: “Dear friend, dost thou speak to me thus mournfully to move me to love thee better?  Then is thy labour lost; for no better may I love thee than now I do; and that is with mine whole heart.  But keep a good courage, I bid thee; for we be not sundered yet, nor shall we be.  Nor do I deem that we shall die here, or to-morrow; but many years hence, after we have known all the sweetness of life.  Meanwhile, I bid thee good-night, fair friend!”

CHAPTER XXVII: MORNING AMONGST THE BEARS

So Walter laid him down and fell asleep, and knew no more till he awoke in bright daylight with the Maid standing over him.  She was fresh from the water, for she had been to the river to bathe her, and the sun through the open door fell streaming on her feet close to Walter’s pillow.  He turned about and cast his arm about them, and caressed them, while she stood smiling upon him; then he arose and looked on her, and said: “How thou art fair and bright this morning!  And yet . . . and yet . . . were it not well that thou do off thee all this faded and drooping bravery of leaves and blossoms, that maketh thee look like to a jongleur’s damsel on a morrow of May-day?”

And he gazed ruefully on her.

She laughed on him merrily, and said: “Yea, and belike these others think no better of my attire, or not much better; for yonder they are gathering small wood for the burnt-offering; which, forsooth, shall be thou and I, unless I better it all by means of the wisdom I learned of the old woman, and perfected betwixt the stripes of my Mistress, whom a little while ago thou lovedst somewhat.”

And as she spake her eyes sparkled, her cheek flushed, and her limbs and her feet seemed as if they could scarce refrain from dancing for joy.  Then Walter knit his brow, and for a moment a thought half-framed was in his mind: Is it so, that she will bewray me and live without me? and he cast his eyes on to the ground.  But she said: “Look up, and into mine eyes, friend, and see if there be in them any falseness toward thee!  For I know thy thought; I know thy thought.  Dost thou not see that my joy and gladness is for the love of thee, and the thought of the rest from trouble that is at hand?”

He looked up, and his eyes met the eyes of her love, and he would have cast his arms about her; but she drew aback and said: “Nay, thou must refrain thee awhile, dear friend, lest these folk cast eyes on us, and deem us over lover-like for what I am to bid them deem me.  Abide a while, and then shall all be in me according to thy will.  But now I must tell thee that it is not very far from noon, and that the Bears are streaming into the Dale, and already there is an host of men at the Doom-ring, and, as I said, the bale for the burnt-offering is wellnigh dight, whether it be for us, or for some other creature.  And now I have to bid thee this, and it will be a thing easy for thee to do, to wit, that thou look as if thou wert of the race of the Gods, and not to blench, or show sign of blenching, whatever betide: to yea-say both my yea-say and my nay-say: and lastly this, which is the only hard thing for thee (but thou hast already done it before somewhat), to look upon me with no masterful eyes of love, nor as if thou wert at once praying me and commanding me; rather thou shalt so demean thee as if thou wert my man all simply, and nowise my master.”

“O friend beloved,” said Walter, “here at least art thou the master, and I will do all thy bidding, in certain hope of this, that either we shall live together or die together.”

But as they spoke, in came the elder, and with him a young maiden, bearing with them their breakfast of curds arid cream and strawberries, and he bade them eat.  So they ate, and were not unmerry; and the while of their eating the elder talked with them soberly, but not hardly, or with any seeming enmity: and ever his talk gat on to the drought, which was now burning up the down-pastures; and how the grass in the watered dales, which was no wide spread of land, would not hold out much longer unless the God sent them rain.  And Walter noted that those two, the elder and the Maid, eyed each other curiously amidst of this talk; the elder intent on what she might say, and if she gave heed to his words; while on her side the Maid answered his speech graciously and pleasantly, but said little that was of any import: nor would she have him fix her eyes, which wandered lightly from this thing to that; nor would her lips grow stern and stable, but ever smiled in answer to the light of her eyes, as she sat there with her face as the very face of the gladness of the summer day.

CHAPTER XXVIII: OF THE NEW GOD OF THE BEARS

At last the old man said: “My children, ye shall now come with me unto the Doom-ring of our folk, the Bears of the Southern Dales, and deliver to them your errand; and I beseech you to have pity upon your own bodies, as I have pity on them; on thine especially, Maiden, so fair and bright a creature as thou art; for so it is, that if ye deal us out light and lying words after the manner of dastards, ye shall miss the worship and glory of wending away amidst of the flames, a gift to the God and a hope to the people, and shall be passed by the rods of the folk, until ye faint and fail amongst them, and then shall ye be thrust down into the flow at the Dale’s End, and a stone-laden hurdle cast upon you, that we may thenceforth forget your folly.”

The Maid now looked full into his eyes, and Walter deemed that the old man shrank before her; but she said: “Thou art old and wise, O great man of the Bears, yet nought I need to learn of thee.  Now lead us on our way to the Stead of the Errands.”

So the elder brought them along to the Doom-ring at the eastern end of the Dale; and it was now all peopled with those huge men, weaponed after their fashion, and standing up, so that the grey stones thereof but showed a little over their heads.  But amidmost of the said Ring was a big stone, fashioned as a chair, whereon sat a very old man, long-hoary and white-bearded, and on either side of him stood a great-limbed woman clad in war-gear, holding, each of them, a long spear, and with a flint-bladed knife in the girdle; and there were no other women in all the Mote.

Then the elder led those twain into the midst of the Mote, and there bade them go up on to a wide, flat-topped stone, six feet above the ground, just over against the ancient chieftain; and they mounted it by a rough stair, and stood there before that folk; Walter in his array of the outward world, which had been fair enough, of crimson cloth and silk, and white linen, but was now travel-stained and worn; and the Maid with nought upon her, save the smock wherein she had fled from the Golden House of the Wood beyond the World, decked with the faded flowers which she had wreathed about her yesterday.  Nevertheless, so it was, that those big men eyed her intently, and with somewhat of worship.

Now did Walter, according to her bidding, sink down on his knees beside her, and drawing his sword, hold it before him, as if to keep all interlopers aloof from the Maid.  And there was silence in the Mote, and all eyes were fixed on those twain.

At last the old chief arose and spake: “Ye men, here are come a man and a woman, we know not whence; whereas they have given word to our folk who first met them, that they would tell their errand to none save the Mote of the People; which it was their due to do, if they were minded to risk it.  For either they be aliens without an errand hither, save, it may be, to beguile us, in which case they shall presently die an evil death; or they have come amongst us that we may give them to the God with flint-edge and fire; or they have a message to us from some folk or other, on the issue of which lieth life or death.  Now shall ye hear what they have to say concerning themselves and their faring hither.  But, meseemeth, it shall be the woman who is the chief and hath the word in her mouth; for, lo you! the man kneeleth at her feet, as one who would serve and worship her.  Speak out then, woman, and let our warriors hear thee.”

Then the Maid lifted up her voice, and spake out clear and shrilling, like to a flute of the best of the minstrels: “Ye men of the Children of the Bear, I would ask you a question, and let the chieftain who sitteth before me answer it.”

The old man nodded his head, and she went on: “Tell me, Children of the Bear, how long a time is worn since ye saw the God of your worship made manifest in the body of a woman!”

Said the elder: “Many winters have worn since my father’s father was a child, and saw the very God in the bodily form of a woman.”

Then she said again: “Did ye rejoice at her coming, and would ye rejoice if once more she came amongst you?”

“Yea,” said the old chieftain, “for she gave us gifts, and learned us lore, and came to us in no terrible shape, but as a young woman as goodly as thou.”

Then said the Maid: “Now, then, is the day of your gladness come; for the old body is dead, and I am the new body of your God, come amongst you for your welfare.”

Then fell a great silence on the Mote, till the old man spake and said: “What shall I say and live?  For if thou be verily the God, and I threaten thee, wilt thou not destroy me?  But thou hast spoken a great word with a sweet mouth, and hast taken the burden of blood on thy lily hands; and if the Children of the Bear be befooled of light liars, how shall they put the shame off them?  Therefore I say, show to us a token; and if thou be the God, this shall be easy to thee; and if thou show it not, then is thy falsehood manifest, and thou shalt dree the weird.  For we shall deliver thee into the hands of these women here, who shall thrust thee down into the flow which is hereby, after they have wearied themselves with whipping thee.  But thy man that kneeleth at thy feet shall we give to the true God, and he shall go to her by the road of the flint and the fire.  Hast thou heard?  Then give to us the sign and the token.”

She changed countenance no