The Book of the Thousand Nights and a Night, vol 4, Sir Richard Francis Burton [best motivational books to read TXT] 📗

told him his story whereupon the King went forth to greet him taking the youth Aslan, and they met and embraced each other. Then the Commander of the Faithful summoned the arch-thief Ahmad Kamakim and said to Ala al-Din, “Up and at thy foe!” So he drew his sword and smote off Ahmad Kamakim’s head. Then the Caliph held festival for Ala al-Din and, summoning the Kazis and witnesses, wrote the contract and married him to the Princess Husn Maryam; and he went in unto her and found her an unpierced pearl. Moreover, the Caliph made Aslan Chief of the Sixty and bestowed upon him and his father sumptuous dresses of honour; and they abode in the enjoyment of all joys and joyance of life, till there came to them the Destroyer of delights and the Sunderer of societies. But the tales of generous men are manifold and amongst them is the story of

 

HATIM OF THE TRIBE OF TAYY.

 

It is told of H�tim of the tribe of Tayy,[FN#129] that when he died, they buried him on the top of a mountain and set over his grave two troughs hewn out of two rocks and stone girls with dishevelled hair. At the foot of the hill was a stream of running water, and when wayfarers camped there, they heard loud crying and keening in the night, from dark till daybreak; but when they arose in the morning, they found nothing but the girls carved in stone. Now when Z� ‘l-Kur�‘a,[FN#130] King of Himyar, going forth of his tribe, came to that valley, he halted to pass the night there,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Two Hundred and Seventieth Night, She said, It hath reached me, O auspicious King, that when Zu ‘l-Kura’a passed by the valley he righted there, and, when he drew near the mountain, he heard the keening and said, “What lamenting is that on yonder hill?” They answered him, saying, “Verily this be the tomb of Hatim al-T�yy, over which are two troughs of stone and stone figures of girls with dishevelled hair; and all who camp in this place by night hear this crying and keening.” So he said jestingly, “O Hatim of Tayy! we are thy guests this night, and we are lank with hunger.” Then sleep overcame him, but presently he awoke in affright and cried out, saying, “Help, O

Arabs! Look to my beast!” So they came to him, and finding his she-camel struggling and struck down, they stabbed her in the throat and roasted her flesh and ate. Then they asked him what had happened and he said, “When I closed my eyes, I saw in my sleep Hatim of Tayy who came to me sword in hand and cried, ‘Thou comest to us and we have nothing by us.’ Then he smote my she-camel with his sword, and she had surely died even though ye had not come to her and slaughtered her.”[FN#131] Now when morning dawned the King mounted the beast of one of his companions and, taking the owner up behind him, set out and fared on till midday, when they saw a man coming towards them, mounted on a camel and leading another, and said to him, “Who art thou?” He answered, “I am Adi,[FN#132] son of Hatim of Tayy; where is Zu ‘l-Kura’a, Emir of Himyar?” Replied they, “This is he;” and he said to the prince, “Take this she-camel in place of thy beast which my father slaughtered for thee.” Asked Zu ‘l Kura’a, “Who told thee of this?” and Adi answered, “My father appeared to me in a dream last night and said to me, ‘Harkye, Adi; Zu ‘l Kura’a King of Himyar, sought the guest-rite of me and I, having naught to give him, slaughtered his she-camel, that he might eat: so do thou carry him a she-camel to ride, for I have nothing.’” And Zu ‘l-Kura’a took her, marvelling at the generosity of Hatim of Tayy alive and dead. And amongst instances of generosity is the

TALE OF MA’AN THE SON OF ZAIDAH.[FN#133]

 

It is told of Ma’an bin Z�idah that, being out one day a-chasing and a-hunting, he became athirst but his men had no water with them; and while thus suffering behold, three damsels met him bearing three skins of water;—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Two Hundred and Seventy-first Night,[FN#134]

 

She said, It hath reached me, O auspicious King, that three girls met him bearing three skins of water; so he begged drink of them, and they gave him to drink. Then he sought of his men somewhat to give the damsels but they had no money; so he presented to each girl ten golden piled arrows from his quiver. Whereupon quoth one of them to her friend, “Well-a-day! These fashions pertain to none but Ma’an bin Zaidah! so let each one of us say somewhat of verse in his praise.” Then quoth the first, “He heads his arrows with piles of gold, * And while shooting his foes is his bounty doled:

Affording the wounded a means of cure, * And a sheet for the bider beneath the mould!”

 

And quoth the second,

 

“A warrior showing such open hand, * His boons all friends and all foes enfold:

The piles of his arrows of or are made, * So that battle his bounty may not withhold!”

 

And quoth the third,

 

“From that liberal-hand on his foes he rains * Shafts aureate-headed and manifold:

Wherewith the hurt shall chirurgeon pay, * And for slain the shrouds round their corpses roll’d.”[FN#135]

 

And there is also told a tale of

 

MA’AN SON OF ZAIDAH AND THE BADAWI.

 

Now Ma’an bin Z�idah went forth one day to the chase with his company, and they came upon a herd of gazelles; so they separated in pursuit and Ma’an was left alone to chase one of them. When he had made prize of it he alighted and slaughtered it; and as he was thus engaged, he espied a person[FN#136] coming forth out of the desert on an ass. So he remounted and riding up to the new-comer, saluted him and asked him, “Whence comest thou?” Quoth he, “I come from the land of Kuz�‘ah, where we have had a two years’ dearth; but this year it was a season of plenty and I sowed early cucumbers.[FN#137] They came up before their time, so I gathered what seemed the best of them and set out to carry them to the Emir Ma’an bin Zaidah, because of his well-known beneficence and notorious munificence.” Asked Ma’an, “How much dost thou hope to get of him?”; and the Badawi answered, “A thousand dinars.” Quoth the Emir, “What if he say this is too much?” Said the Badawi, “Then I will ask five hundred dinars.”

“And if he say, too much?” “Then three hundred!” “And if he say yet, too much?” “Then two hundred!” “And if he say yet, too much?” “Then one hundred!” “And if he say yet, too much?” “Then, fifty!” “And if he say yet, too much?” “Then thirty!” “And if he say still, too much?” asked Ma’an bin Zaidah. Answered the Badawi, “I will make my ass set his four feet in his Honour’s home[FN#138] and return to my people, disappointed and empty-handed.” So Ma’an laughed at him and urged his steed till he came up with his suite and returned to his place, when he said to his chamberlain, “An there come to thee a man with cucumbers and riding on an ass admit him to me.” Presently up came the Badawi and was admitted to Ma’an’s presence; but knew not the Emir for the man he had met in the desert, by reason of the gravity and majesty of his semblance and the multitude of his eunuchs and attendants, for he was seated on his chair of state with his officers ranged in lines before him and on either side. So he saluted him and Ma’an said to him “What bringeth thee, O brother of the Arabs?” Answered the Badawi, “I hoped in the Emir, and have brought him curly cucumbers out of season.” Asked Ma’an, “And how much dost thou expect of us?” “A thousand dinars,”

answered the Badawi. “This is far too much,” quoth Ma’an. Quoth he, “Five hundred.” “Too much!” “Then three hundred.” “Too much!”

“Two hundred.” “Too much!” “One hundred.” “Too much!” “Fifty.”

“Too much!” At last the Badawi came down to thirty dinars; but Ma’an still replied, “Too much!” So the Badawi cried, “By Allah, the man who met me in the desert brought me bad luck! But I will not go lower than thirty dinars.” The Emir laughed and said nothing; whereupon the wild Arab knew that it was he whom he had met and said, “O my lord, except thou bring the thirty dinars, see ye, there is the ass tied ready at the door and here sits Ma’an, his honour, at home.” So Ma’an laughed, till he fell on his back; and, calling his steward, said to him, “Give him a thousand dinars and five hundred and three hundred and two hundred and one hundred and fifty and thirty; and leave the ass tied up where he is.” So the Arab to his amazement, received two thousand one hundred and eighty dinars, and Allah have mercy on them both and on all generous men! And I have also heard, O

auspicious King, a tale of

 

THE CITY OF LABTAYT.[FN#139]

 

There was once a royal-city in the land of Roum, called the City of Labtayt wherein stood a tower which was always shut. And whenever a King died and another King of the Greeks took the Kingship after him, he set on the tower a new and strong lock, till there were four-and-twenty locks upon the gate, according to the number of the Kings. After this time, there came to the throne a man who was not of the old royal-house, and he had a mind to open these locks, that he might see what was within the tower. The grandees of his kingdom forbade him this and pressed him to desist and reproved him and blamed him; but he persisted saying, “Needs must this place be opened.” Then they offered him all that their hands possessed of monies and treasures and things of price, if he would but refrain; still he would not be baulked,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Two Hundred and Seventy-second Night, She said, It hath reached me, O auspicious King, that the grandees offered that King all their hands possessed of monies and treasures if he would but refrain; still he would not be baulked and said “There is no help for it but I open this tower.”

So he pulled off the locks and entering, found within the tower figures of Arabs on their horses and camels, habited in turbands[FN#140] hanging down at the ends, with swords in baldrick-belts thrown over their shoulders and bearing long lances in their hands. He found there also a scroll which he greedily took and read, and these words were written therein, “Whenas this door is opened will conquer this country a raid of the Arabs, after the likeness of the figures here depicted; wherefore beware, and again beware of opening it.” Now this city was in Andalusia; and that very year T�rik ibn Ziy�d conquered it, during the Caliphate of Al-Wal�d son of Abd al-Malik[FN#141]

of the sons of Umayyah; and slew this King after the sorriest fashion and sacked the city and made prisoners of the women and boys therein and got great loot. Moreover, he found there immense treasures; amongst the