The Crock of Gold, James Stephens [best mobile ebook reader txt] 📗

has been no marriage of humanity since time began. Men have but coupled with their own shadows. The desire that sprang from their heads they pursued, and no man has yet known the love of a woman. And women have mated with the shadows of their own hearts, thinking fondly that the arms of men were about them. I saw my son dancing with an Idea, and I said to him, ‘With what do you dance, my son?’ and he replied, ‘I make merry with the wife of my affection,’ and truly she was shaped as a woman is shaped, but it was an Idea he danced with and not a woman. And presently he went away to his labours, and then his Idea arose and her humanity came upon her so that she was clothed with beauty and terror, and she went apart and danced with the servant of my son, and there was great joy of that dancing—for a person in the wrong place is an Idea and not a person. Man is Thought and woman is Intuition, and they have never mated. There is a gulf between them and it is called Fear, and what they fear is, that their strengths shall be taken from them and they may no longer be tyrants. The Eternal has made love blind, for it is not by science, but by intuition alone, that he may come to his beloved; but desire, which is science, has many eyes and sees so vastly that he passes his love in the press, saying there is no love, and he propagates miserably on his own delusions. The finger-tips are guided by God, but the devil looks through the eyes of all creatures so that they may wander in the errors of reason and justify themselves of their wanderings. The desire of a man shall be Beauty, but he has fashioned a slave in his mind and called it Virtue. The desire of a woman shall be Wisdom, but she has formed a beast in her blood and called it Courage: but the real virtue is courage, and the real courage is liberty, and the real liberty is wisdom, and Wisdom is the son of Thought and Intuition; and his names also are Innocence and Adoration and Happiness.”

When Angus Og had said these words he ceased, and for a time there was silence in the little cave. Caitilin had covered her face with her hands and would not look at him, but Pan drew the girl closer to his side and peered sideways, laughing at Angus.

“Has the time yet come for the girl to judge between us?” said he.

“Daughter of Murrachu,” said Angus Og, “will you come away with me from this place?”

Caitilin then looked at the god in great distress. “I do not know what to do,” said she. “Why do you both want me? I have given myself to Pan, and his arms are about me.”

“I want you,” said Angus Og, “because the world has forgotten me. In all my nation there is no remembrance of me. I, wandering on the hills of my country, am lonely indeed. I am the desolate god forbidden to utter my happy laughter. I hide the silver of my speech and the gold of my merriment. I live in the holes of the rocks and the dark caves of the sea. I weep in the morning because I may not laugh, and in the evening I go abroad and am not happy. Where I have kissed a bird has flown; where I have trod a flower has sprung. But Thought has snared my birds in his nets and sold them in the market-places. Who will deliver me from Thought, from the base holiness of Intellect, the maker of chains and traps? Who will save me from the holy impurity of Emotion, whose daughters are Envy and Jealousy and Hatred, who plucks my flowers to ornament her lusts and my little leaves to shrivel on the breasts of infamy? Lo, I am sealed in the caves of nonentity until the head and the heart shall come together in fruitfulness, until Thought has wept for Love, and Emotion has purified herself to meet her lover. Tirna-nog is the heart of a man and the head of a woman. Widely they are separated. Self-centred they stand, and between them the seas of space are flooding desolately. No voice can shout across those shores. No eye can bridge them, nor any desire bring them together until the blind god shall find them on the wavering stream—not as an arrow searches straightly from a bow, but gently, imperceptibly as a feather on the wind reaches the ground on a hundred starts; not with the compass and the chart, but by the breath of the Almighty which blows from all quarters without care and without ceasing. Night and day it urges from the outside to the inside. It gathers ever to the centre. From the far without to the deep within, trembling from the body to the soul until the head of a woman and the heart of a man are filled with the Divine Imagination. Hymen, Hymenaea! I sing to the ears that are stopped, the eyes that are sealed, and the minds that do not labour. Sweetly I sing on the hillside. The blind shall look within and not without; the deaf shall hearken to the murmur of their own veins, and be enchanted with the wisdom of sweetness; the thoughtless shall think without effort as the lightning flashes, that the hand of Innocence may reach to the stars, that the feet of Adoration may dance to the Father of Joy, and the laugh of Happiness be answered by the Voice of Benediction.”

Thus Angus Og sang in the cave, and ere he had ceased Caitilin Ni Murrachu withdrew herself from the arms of her desires. But so strong was the hold of Pan upon her that when she was free her body bore the marks of his grip, and many days passed away before these marks faded.

Then Pan arose in silence, taking his double reed in his hand, and the girl wept, beseeching him to stay to be her brother and the brother of her beloved, but Pan smiled and said: “Your beloved is my father and my son. He is yesterday and to-morrow. He is the nether and the upper millstone, and I am crushed between until I kneel again before the throne from whence I came,” and, saying so, he embraced Angus Og most tenderly and went his way to the quiet fields, and across the slopes of the mountains, and beyond the blue distances of space.

And in a little time Caitilin Ni Murrachu went with her companion across the brow of the hill, and she did not go with him because she had understood his words, nor because he was naked and unashamed, but only because his need of her was very great, and, therefore, she loved him, and stayed his feet in the way, and was concerned lest he should stumble.