The Book of the Thousand Nights and a Night, vol 5, Sir Richard Francis Burton [best book clubs .txt] 📗

wherefore I stood in awe of him and dared not draw near it, since knowing that I cannot cope with the lion, I stand in fear of him.” The King understood the parable and rejoined, saying, “O man, the lion trod and trampled not thy land, and it is good for seed so do thou till it and Allah prosper thee in it, for the lion hath done it no hurt.” Then he bade give the man and his wife a handsome present and sent them away.[FN#175] And amongst the stories is that of

 

ABD AL-RAHMAN THE MAGHRIBI’S STORY OF THE

RUKH.[FN#176]

 

There was once a man of the people of West Africa who had journeyed far and wide and traversed many a desert and a tide. He was once cast upon an island, where he abode a long while and, returning thence to his native country, brought with him the quill of a wing feather of a young Rukh, whilst yet in egg and unhatched; and this quill was big enough to hold a goat skin of water, for it is said that the length of the Rukh chick’s wing, when he cometh forth of the egg, is a thousand fathoms. The folk marvelled at this quill, when they saw it, and the man who was called Abd al-Rahman the Moor (and he was known, to boot, as the Chinaman, for his long sojourn in Cathay), related to them the following adventure, one of many of his traveller’s tales of marvel. He was on a voyage in the China seas—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Fifth Night, She said, It hath reached me, O auspicious King, that Abd al-Rahman, the Moorman, the Chinaman, was wont to tell wondrous tales amongst which was the following. He was on a voyage in the China seas with a company of merchants, when they sighted an island from afar; so they steered for it and, making fast thereto, saw that it was large and spacious. The ship’s crew went ashore to get wood and water, taking with them hatchets and ropes and water skies (the travellers accompanying them), and presently espied a great dome, white and gleaming, an hundred cubits long.

So they made towards it and drawing near, found that it was an egg of the Rukh and fell on it with axes and stones and sticks till they uncovered the young bird and found the chick as it were a firm set hill. So they plucked out one of the wing feathers, but could not do so, save by helping one another, for all the quills were not full grown, after which they took what they could carry of the young bird’s flesh and cutting the quill away from the vane, returned to the ship. Then they set sail and putting out to sea, voyaged with a fair wind all that night, till the sun rose; and while everything went well, they saw the Rukh come flying after them, as he were a vast cloud, with a rock in his talons, like a great heap bigger than the ship. As soon as he poised himself in air over the vessel, he let fall the rock upon it; but the craft, having great way on her, outwent the rock, which fell into the sea with a loud crash and a horrible. So Allah decreed their deliverance and saved them from doom; and they cooked the young bird’s flesh and ate it. Now there were amongst them old white bearded men; and when they awoke on the morrow, they found that their beards had turned black, nor did any who had eaten of the young Rukh grow gray ever after. Some said the cause of the return of youth to them and the ceasing of hoariness from them was that they had heated the pot with arrow wood, whilst others would have it that it came of eating the Rukh chick’s flesh; and this is indeed a wonder of wonders.[FN#177]

And a story is related of

 

ADI BIN ZAYD AND THE PRINCESS HIND.

 

Al-Nu’uman Bin Al-Munzir, King of the Arabs of Irak, had a daughter named Hind, who went out one Pasch, which is a feast day of the Nazarenes, to the White Church, to take the sacrament; she was eleven years old and was the loveliest woman of her age and time; and it so chanced that on the same day came to Hirah[FN#178] a young man called ‘Ad� bin Zayd[FN#179] with presents from the Chosro� to Al-Nu’uman, and he also went to the White Church, to communicate. He was tall of stature and fair of favour, with handsome eyes and smooth cheeks, and had with him a company of his people. Now there was with Hind bint al-Nu’uman a slave girl named M�riyah, who was enamoured of Adi, but had not been able to foregather with him. So, when she saw him in the church, she said to Hind, “Look at yonder youth. By Allah, he is handsomer than all thou seest!” Hind asked, “And who is he?” and Mariyah answered, “Adi bin Zayd.” Quoth Al-Nu’uman’s daughter, “I fear lest he know me, if I draw nearer to look on him.” Quoth Mariyah, “How should he know thee when he hath never seen thee?”

So she drew near him and found him jesting with the youths his companions; and indeed he surpassed them all, not only in his personal charms but in the excellence of his speech, the eloquence of his tongue and the richness of his raiment. When the Princess saw him, she was ravished with him, her reason was confounded and her colour changed; and Mariyah, seeing her inclination to him, said to her, “Speak him.” So she spoke to him and went away. Now when he looked upon her and heard her speech, he was captivated by her and his wit was dazed; his heart fluttered, and his colour changed so that his companions suspected him, and he whispered one of them to follow her and find out who she was. The young man went after her and returning informed him that she was princess Hind, daughter of Al-Nu’uman.

So Adi left the church, knowing not whither he went, for excess of love, and reciting these two couplets, “O friends of me, one favour more I pray: *

Unto the convents[FN#180] find more your way: Turn me that so I face the land of Hind; *

Then go, and fairest greetings for me say.”

 

Then he went to his lodging and lay that night, restless and without appetite for the food of sleep.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Four Hundred and Sixth Night, She said, It hath reached me, O auspicious King, that when Adi ended his verses he went to his lodging and lay that night restless and without appetite for the food of sleep. Now on the morrow Mariyah accosted him and he received her kindly, though before he would not incline to her, and said to her, “What is thy will?” Quoth she, “I have a want of thee;” and quoth he, “Name it, for by Allah, thou shalt not ask me aught, but I will give it thee!” So she told him that she loved him, and her want of him was that he would grant her a lover’s privacy; and he agreed to do her will, on condition that she would serve him with Hind and devise some device to bring them together. Then he took her into a vintner’s tavern in one of the by streets of Hirah, and lay with her; after which she returned to Hind and asked her, “Dost thou not long to see Adi?” She answered, “How can this be? Indeed my longing for him makes me restless, and no repose is left me since yesterday.” Quoth Mariyah, “I will appoint him to be in such a place, where thou canst look on him from the palace.”

Quoth Hind, “Do what thou wilt,” and agreed with her upon the place. So Adi came, and the Princess looked out upon him; and, when she saw him, she was like to topple down from the palace top and said, “O Mariyah, except thou bring him in to me this night, I shall die.” So saying, she fell to the ground in a fainting fit, and her serving women lifted her up and bore her into the palace; whilst Mariyah hastened to Al-Nu’uman and discovered the whole matter to him with perfect truth, telling him that indeed she was mad for the love of Adi; and except he marry her to him she must be put to shame and die of love for him, which would disgrace her father among the Arabs, adding at the end, “There is no cure for this but wedlock.” The King bowed his head awhile in thought and exclaimed again and again, “Verily, we are Allah’s and unto Him we are returning!” Then said he “Woe to thee! How shall the marriage be brought about, seeing I mislike to open the matter?” And she said, “He is yet more ardently in love and yet more desireful of her than she is of him; and I will so order the affair that he shall be unaware of his case being known to thee; but do not betray thyself, O King.” Then she went to Adi and, after acquainting him with everything said, “Make a feast and bid the King thereto; and, when the wine hath gotten the better of him, ask of him his daughter, for he will not refuse thee.” Quoth Adi, “I fear lest this enrage him against me and be the cause of enmity between us.” But quoth she, “I came not to thee, till I had settled the whole affair with him.” Then she returned to Al-Nu’uman and said to him, “Seek of Adi that he entertain thee in his house.” Replied the King, “There is no harm in that;” and after three days, besought Adi to give him and his lords the morning meal in his house. He consented and the King went to him; and when the wine had taken effect on Al-Nu’uman, Adi rose and sought of him his daughter in wedlock. He consented and married them and brought her to him after three days; and they abode at Al-Nu’uman’s court, in all solace of life and its delight—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Seventh Night, She said, It hath reached me, O auspicious King, that Adi abode with Hind bint Al-Nu’uman bin Munzir three years in all solace of life and its delight, after which time the King was wroth with Adi and slew him. Hind mourned for him with grievous mourning and built her an hermitage outside the city, whither she retired and became a religious, weeping and bewailing her husband till she died. And her hermitage is seen to this day in the suburbs of Hirah. They also tell a tale of

 

DI’IBIL AL-KHUZA’I WITH THE LADY AND MUSLIM

BIN AL-WALID.

 

Quoth Di’ibil al Khuz�‘i[FN#181], “I was sitting one day at the gate of Al Karkh,[FN#182] when a damsel came past. Never saw I a fairer faced or better formed than she, walking with a voluptuous swaying gait and ravishing all beholders with her lithe and undulating pace. Now as my eyes fell on her, I was captivated by her and my vitals trembled and meseemed my heart flew forth of my breast; so I stood before her and I accosted her with this verse, ‘The tears of these eyes find easy release; *

But sleep flies these eyelids without surcease.’

 

Whereon she turned her face