The Book of the Thousand Nights and a Night, vol 6, Sir Richard Francis Burton [ebook and pdf reader TXT] 📗

such be thy design, summon him and bid him do thy will.” The King acted upon their advice and the Sage, standing in the presence, expressed his loyal sentiments with his salutation, whereupon his Sovereign bade him draw nigh and thus raised his rank, saying, “I would have thee to know, O Sage, that I summoned this assembly of the learned and bade them choose me out a man to teach my son all knowledge; when they selected thee without dissenting thought or voice. If, then, thou feel capable of what they claimed for thee, come thou to the task and understand that a man’s son and heir is the very fruit of his vitals and core of his heart and liver. My desire of thee is thine instruction of him; and to happy issue Allah guideth!”

The King then sent for his son and committed him to Al-Sindibad conditioning the Sage to finish his education in three years. He did accordingly but, at the end of that time, the young Prince had learned nothing, his mind being wholly occupied with play and disport; and when summoned and examined by his sire, behold, his knowledge was as nil. Thereupon the King turned his attention to the learned once more and bade them elect a tutor for his youth; so they asked, “And what hath his governor, Al-Sindibad, been doing?” and when the King answered, “He hath taught my son naught;” the Olema and philosophers and high officers summoned the instructor and said to him, “O Sage, what prevented thee from teaching the King’s son during this length of days?” “O wise men,” he replied, “the Prince’s mind is wholly occupied with disport and play; yet, an the King will make with me three conditions and keep to them, I will teach him in seven months what he would not learn (nor indeed could any other lesson him) within seven years.” “I hearken to thee,” quoth the King, “and I submit myself to thy conditions;” and quoth Al-Sindibad, “Hear from me, Sire, and bear in mind these three sayings, whereof the first is, ‘Do not to others what thou wouldest not they do unto thee’;[FN#156] and second, ‘Do naught hastily without consulting the experienced’; and thirdly, ‘Where thou hast power show pity.’[FN#157] In teaching this lad I require no more of thee but to accept these three dictes and adhere thereto.” Cried the King, “Bear ye witness against me, O all ye here assembled, that I stand firm by these conditions!”; and caused a proces verbal to be drawn up with his personal security and the testimony of his courtiers. Thereupon the Sage, taking the Prince’s hand, led him to his place, and the King sent them all requisites of provaunt and kitchen-batteries, carpets and other furniture. Moreover the tutor bade build a house whose walls he lined with the whitest stucco painted over with ceruse,[FN#158] and, lastly, he delineated thereon all the objects concerning which he proposed to lecture his pupil. When the place was duly furnished, he took the lad’s hand and installed him in the apartment which was amply furnished with belly-timber; and, after stablishing him therein, went forth and fastened the door with seven padlocks. Nor did he visit the Prince save every third day when he lessoned him on the knowledge to be extracted from the wall-pictures and renewed his provision of meat and drink, after which he left him again to solitude. So whenever the youth was straitened in breast by the tedium and ennui of loneliness, he applied himself diligently to his object-lessons and mastered all the deductions therefrom. His governor seeing this turned his mind into other channel and taught him the inner meanings of the external objects; and in a little time the pupil mastered every requisite. Then the Sage took him from the house and taught him cavalarice and Jerid play and archery. When the pupil had thoroughly mastered these arts, the tutor sent to the King informing him that the Prince was perfect and complete in all things required to figure favourably amongst his peers. Hereat the King rejoiced; and, summoning his Wazirs and Lords of estate to be present at the examination, commanded the Sage to send his son into the presence. Thereupon Al-Sindibad consulted his pupil’s horoscope and found it barred by an inauspicious conjunction which would last seven days; so, in sore affright for the youth’s life, he said, “Look into thy nativity-scheme.” The Prince did so and, recognising the portent, feared for himself and presently asked the Sage, saying, “What dost thou bid me do?” “I bid thee,” he answered, “remain silent and speak not a word during this se’nnight; even though thy sire slay thee with scourging. An thou pass safely through this period, thou shalt win to high rank and succeed to thy sire’s reign; but an things go otherwise then the behest is with Allah from the beginning to the end thereof.” Quoth the pupil, “Thou art in fault, O preceptor, and thou hast shown undue haste in sending that message to the King before looking into my horoscope. Hadst thou delayed till the week had passed all had been well.” Quoth the tutor, “O my son, what was to be was; and the sole defaulter therein was my delight in thy scholarship. But now be firm in thy resolve; rely upon Allah Almighty and determine not to utter a single word.” Thereupon the Prince fared for the presence and was met by the Wazirs who led him to his father. The King accosted him and addressed him but he answered not; and sought speech of him but he spake not. Whereupon the courtiers were astounded and the monarch, sore concerned for his son, summoned Al-Sindibad. But the tutor so hid himself that none could hit upon his trace nor gain tidings of him; and folk said, “He was ashamed to appear before the King’s majesty and the courtiers.” Under these conditions the Sovereign heard some of those present saying, “Send the lad to the Serraglio where he will talk with the women and soon set aside this bashfulness;”

and, approving their counsel, gave orders accordingly. So the Prince was led into the palace, which was compassed about by a running stream whose banks were planted with all manner of fruit-trees and sweet-smelling flowers. Moreover, in this palace were forty chambers and in every chamber ten slave-girls, each skilled in some instrument of music, so that whenever one of them played, the palace danced to her melodious strains. Here the Prince passed one night; but, on the following morning, the King’s favourite concubine happened to cast eyes upon his beauty and loveliness, his symmetrical stature, his brilliancy and his perfect grace, and love gat hold of her heart and she was ravished with his charms.[FN#159] So she went up to him and threw herself upon him, but he made her no response; whereupon, being dazed by his beauty, she cried out to him and required him of himself and importuned him; then she again threw herself upon him and clasped him to her bosom kissing him and saying, “O King’s son, grant me thy favours and I will set thee in thy father’s stead; I will give him to drink of poison, so he may die and thou shalt enjoy his realm and wealth.” When the Prince heard these words, he was sore enraged against her and said to her by signs, “O accursed one, so it please Almighty Allah, I will assuredly requite thee this thy deed, whenas I can speak; for I will go forth to my father and will tell him, and he shall kill thee.” So signing, he arose in rage, and went out from her chamber; whereat she feared for herself. Thereupon she buffeted her face and rent her raiment and tare her hair and bared her head, then went in to the King and cast herself at his feet, weeping and wailing. When he saw her in this plight, he was sore concerned and asked her, “What aileth thee, O damsel? How is it with thy lord, my son? Is he not well?”; and she answered, “O King, this thy son, whom thy courtiers avouch to be dumb, required me of myself and I repelled him, whereupon he did with me as thou seest and would have slain me; so I fled from him, nor will I ever return to him, nor to the palace again, no, never again!” When the King heard this, he was wroth with exceeding wrath and, calling his seven Wazirs, bade them put the Prince to death. However, they said one to other, “If we do the King’s commandment, he will surely repent of having ordered his son’s death, for he is passing dear to him and this child came not to him save after despair; and he will round upon us and blame us, saying, ‘Why did ye not contrive to dissuade me from slaying him?’” So they took counsel together, to turn him from his purpose, and the chief Wazir said, “I will warrant you from the King’s mischief this day.” Then he went in to the presence and prostrating himself craved leave to speak. The King gave him permission, and he said, “O King, though thou hadst a thousand sons, yet were it no light matter to thee to put one of them to death, on the report of a woman, be she true or be she false; and belike this is a lie and a trick of her against thy son; for indeed, O King, I have heard tell great plenty of stories of the malice, the craft and perfidy of women.” Quoth the King, “Tell me somewhat of that which hath come to thy knowledge thereof.” And the Wazir answered, saying, ‘Yes, there hath reached me, O King, a tale entituled

 

The King and his Wazir’s Wife.[FN#160]

 

There was once a King of the Kings, a potent man and a proud, who was devoted to the love of women and one day being in the privacy of his palace, he espied a beautiful woman on the terraceroof of her house and could not contain himself from falling consumedly in love with her.[FN#161] He asked his folk to whom the house and the damsel belonged and they said, “This is the dwelling of the Wazir such an one and she is his wife.” So he called the Minister in question and despatched him on an errand to a distant part of the kingdom, where he was to collect information and to return; but, as soon as he obeyed and was gone, the King contrived by a trick to gain access to his house and his spouse. When the Wazir’s wife saw him, she knew him and springing up, kissed his hands and feet and welcomed him. Then she stood afar off, busying herself in his service, and said to him, “O our lord, what is the cause of thy gracious coming? Such an honour is not for the like of me.” Quoth he, “The cause of it is that love of thee and desire thee-wards have moved me to this. Whereupon she kissed ground before him a second time and said, “By Allah, O our lord, indeed I am not worthy to be the handmaid of one of the King’s servants; whence then have I the great good fortune to be in such high honour and favour with thee?” Then the King put out his hand to her intending to enjoy her person, when she said, “This thing shall not escape us; but take patience, O my King, and abide with thy handmaid all this day, that she may make ready for thee somewhat to eat and drink.” So the King sat down on his Minister’s couch and she went in haste and brought him a book wherein he might read, whilst she made ready the