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Clara to Dick with delighted eyes. None of the others paid much heed to us.

The blue-clad girl laid her hand on the carver’s shoulder and said: “Now Philippa, if you gobble up your work like that, you will soon have none to do; and what will become of you then?”

The carver turned round hurriedly and showed us the face of a woman of forty (or so she seemed), and said rather pettishly, but in a sweet voice:

“Don’t talk nonsense, Kate, and don’t interrupt me if you can help it.” She stopped short when she saw us, then went on with the kind smile of welcome which never failed us. “Thank you for coming to see us, neighbours; but I am sure that you won’t think me unkind if I go on with my work, especially when I tell you that I was ill and unable to do anything all through April and May; and this open-air and the sun and the work together, and my feeling well again too, make a mere delight of every hour to me; and excuse me, I must go on.”

She fell to work accordingly on a carving in low relief of flowers and figures, but talked on amidst her mallet strokes: “You see, we all think this the prettiest place for a house up and down these reaches; and the site has been so long encumbered with an unworthy one, that we masons were determined to pay off fate and destiny for once, and build the prettiest house we could compass here—and so— and so—”

Here she lapsed into mere carving, but the tall foreman came up and said: “Yes, neighbours, that is it: so it is going to be all ashlar because we want to carve a kind of a wreath of flowers and figures all round it; and we have been much hindered by one thing or other— Philippa’s illness amongst others,—and though we could have managed our wreath without her—”

“Could you, though?” grumbled the last-named from the face of the wall.

“Well, at any rate, she is our best carver, and it would not have been kind to begin the carving without her. So you see,” said he, looking at Dick and me, “we really couldn’t go haymaking, could we, neighbours? But you see, we are getting on so fast now with this splendid weather, that I think we may well spare a week or ten days at wheat-harvest; and won’t we go at that work then! Come down then to the acres that lie north and by west here at our backs and you shall see good harvesters, neighbours.

“Hurrah, for a good brag!” called a voice from the scaffold above us; “our foreman thinks that an easier job than putting one stone on another!”

There was a general laugh at this sally, in which the tall foreman joined; and with that we saw a lad bringing out a little table into the shadow of the stone-shed, which he set down there, and then going back, came out again with the inevitable big wickered flask and tall glasses, whereon the foreman led us up to due seats on blocks of stone, and said:

“Well, neighbours, drink to my brag coming true, or I shall think you don’t believe me! Up there!” said he, hailing the scaffold, “are you coming down for a glass?” Three of the workmen came running down the ladder as men with good “building legs” will do; but the others didn’t answer, except the joker (if he must so be called), who called out without turning round: “Excuse me, neighbours for not getting down. I must get on: my work is not superintending, like the gaffer’s yonder; but, you fellows, send us up a glass to drink the haymakers’ health.” Of course, Philippa would not turn away from her beloved work; but the other woman carver came; she turned out to be Philippa’s daughter, but was a tall strong girl, black-haired and gipsey-like of face and curiously solemn of manner. The rest gathered round us and clinked glasses, and the men on the scaffold turned about and drank to our healths; but the busy little woman by the door would have none of it all, but only shrugged her shoulders when her daughter came up to her and touched her.

So we shook hands and turned our backs on the Obstinate Refusers, went down the slope to our boat, and before we had gone many steps heard the full tune of tinkling trowels mingle with the humming of the bees and the singing of the larks above the little plain of Basildon.

CHAPTER XXVII: THE UPPER WATERS

We set Walter ashore on the Berkshire side, amidst all the beauties of Streatley, and so went our ways into what once would have been the deeper country under the foot-hills of the White Horse; and though the contrast between half-cocknified and wholly unsophisticated country existed no longer, a feeling of exultation rose within me (as it used to do) at sight of the familiar and still unchanged hills of the Berkshire range.

We stopped at Wallingford for our mid-day meal; of course, all signs of squalor and poverty had disappeared from the streets of the ancient town, and many ugly houses had been taken down and many pretty new ones built, but I thought it curious, that the town still looked like the old place I remembered so well; for indeed it looked like that ought to have looked.

At dinner we fell in with an old, but very bright and intelligent man, who seemed in a country way to be another edition of old Hammond. He had an extraordinary detailed knowledge of the ancient history of the countryside from the time of Alfred to the days of the Parliamentary Wars, many events of which, as you may know, were enacted round about Wallingford. But, what was more interesting to us, he had detailed record of the period of the change to the present state of things, and told us a great deal about it, and especially of that exodus of the people from the town to the country, and the gradual recovery by the town-bred people on one side, and the country-bred people on the other, of those arts of life which they had each lost; which loss, as he told us, had at one time gone so far that not only was it impossible to find a carpenter or a smith in a village or small country town, but that people in such places had even forgotten how to bake bread, and that at Wallingford, for instance, the bread came down with the newspapers by an early train from London, worked in some way, the explanation of which I could not understand. He told us also that the townspeople who came into the country used to pick up the agricultural arts by carefully watching the way in which the machines worked, gathering an idea of handicraft from machinery; because at that time almost everything in and about the fields was done by elaborate machines used quite unintelligently by the labourers. On the other hand, the old men amongst the labourers managed to teach the younger ones gradually a little artizanship, such as the use of the saw and the plane, the work of the smithy, and so forth; for once more, by that time it was as much as—or rather, more than—a man could do to fix an ash pole to a rake by handiwork; so that it would take a machine worth a thousand pounds, a group of workmen, and half a day’s travelling, to do five shillings’ worth of work. He showed us, among other things, an account of a certain village council who were working hard at all this business; and the record of their intense earnestness in getting to the bottom of some matter which in time past would have been thought quite trivial, as, for example, the due proportions of alkali and oil for soap-making for the village wash, or the exact heat of the water into which a leg of mutton should be plunged for boiling— all this joined to the utter absence of anything like party feeling, which even in a village assembly would certainly have made its appearance in an earlier epoch, was very amusing, and at the same time instructive.

This old man, whose name was Henry Morsom, took us, after our meal and a rest, into a biggish hall which contained a large collection of articles of manufacture and art from the last days of the machine period to that day; and he went over them with us, and explained them with great care. They also were very interesting, showing the transition from the makeshift work of the machines (which was at about its worst a little after the Civil War before told of) into the first years of the new handicraft period. Of course, there was much overlapping of the periods: and at first the new handwork came in very slowly.

“You must remember,” said the old antiquary, “that the handicraft was not the result of what used to be called material necessity: on the contrary, by that time the machines had been so much improved that almost all necessary work might have been done by them: and indeed many people at that time, and before it, used to think that machinery would entirely supersede handicraft; which certainly, on the face of it, seemed more than likely. But there was another opinion, far less logical, prevalent amongst the rich people before the days of freedom, which did not die out at once after that epoch had begun. This opinion, which from all I can learn seemed as natural then, as it seems absurd now, was, that while the ordinary daily work of the world would be done entirely by automatic machinery, the energies of the more intelligent part of mankind would be set free to follow the higher forms of the arts, as well as science and the study of history. It was strange, was it not, that they should thus ignore that aspiration after complete equality which we now recognise as the bond of all happy human society?”

I did not answer, but thought the more. Dick looked thoughtful, and said:

“Strange, neighbour? Well, I don’t know. I have often heard my old kinsman say the one aim of all people before our time was to avoid work, or at least they thought it was; so of course the work which their daily life forced them to do, seemed more like work than that which they seemed to choose for themselves.”

“True enough,” said Morsom. “Anyhow, they soon began to find out their mistake, and that only slaves and slaveholders could live solely by setting machines going.”

Clara broke in here, flushing a little as she spoke: “Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it— as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them.”

“Surely,” said Morsom; “and they were puzzled as to what to do, till they found the feeling against a mechanical life, which had begun before the Great Change amongst people who had leisure to think of such things, was spreading insensibly; till at last under the guise of pleasure that was not supposed to be work, work that was pleasure began to push out the mechanical toil, which they had once hoped at the best to reduce to narrow limits indeed, but never to get rid of; and which, moreover, they found they could not limit as they had hoped to do.”

“When

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