The Arabian Nights, - [red scrolls of magic .TXT] 📗
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"Thereupon I entered the body of the idol, by reason of my ignorance, and my solicitude respecting the affair of Solomon, and recited this couplet:
'As for me, I am not in fear of him; for I am acquainted with everything.
If he wish to wage war with me, I will go forth, and I will snatch his soul from him.'
So when the king heard my reply to him, his heart was strengthened, and he determined to wage war with Solomon the Prophet of God and to fight against him. Accordingly, when the messenger of Solomon came, he inflicted upon him a painful beating, and returned him a shameful reply; and he sent to threaten Solomon, saying to him, by the messenger: 'Dost thou threaten me with false words? Either come thou to me, or I will go to thee.'
"Then the messenger returned to Solomon, and acquainted him with all that had occurred. And when the Prophet of God heard that, his resolution was roused, and he prepared his forces, consisting of genies and men, and wild beasts, and birds and reptiles. He commanded his vizier, Ed-Dimiryat, the king of the genies, to collect them from every place: so he collected for him, of the devils, six hundred millions. He also commanded Asaf, his vizier of men, to collect his soldiers of mankind; and their number was one million, or more. He made ready the accoutrements and weapons, and mounted, with his forces, upon the magic carpet, with the birds flying over his head, and the wild beasts beneath the carpet marching, until he alighted upon his enemy's coast, and surrounded his island, having filled the land with the forces. He then sent to our king, saying to him: 'Behold, I have arrived: therefore submit thyself to my authority, and acknowledge my mission, and break thine idol, and worship the One, the Adored God, and marry to me thy daughter according to law, and say thou, and those who are with thee, I testify that there is no deity but God, and I testify that Solomon is the Prophet of God. If thou say that, peace and safety shall be thy lot. But if thou refuse, thy defending thyself from me in this island shall not prevent thee: for God hath commanded the wind to obey me, and I will order it to convey me unto thee on the carpet, and will make thee an example to restrain others.' So the messenger came to him, and communicated to him the message of the Prophet! But the king said to him: 'There is no way for the accomplishment of this thing that he requireth: therefore inform him that I am coming forth unto him.' Accordingly the messenger returned to Solomon, and gave him the reply. The king then sent to the people of his country, and collected for himself, of the genies that were under his authority, a million; and to these he added others, of the devils that were in the islands and on the mountains; after which he made ready his forces, and opened the armouries, and distributed to them the weapons. And as to the Prophet of God, he disposed his troops, commanding the wild beasts to form themselves into two divisions, on the right of the people and on their left, and commanding the birds to be upon the islands. He ordered them also when the assault should be made, to tear out the eyes of their antagonists with their beaks, and to beat their faces with their wings; and he ordered the wild beasts to tear in pieces their horses; and they replied: 'We hear and obey God and thee, O Prophet of God!' Then Solomon set for himself a couch of alabaster adorned with jewels, and plated with plates of red gold, and he placed his vizier Asaf on the right side, and his vizier, Ed-Dimiryat, on the left side, and the kings of mankind on his right, and the kings of the genies on his left, and the wild beasts and the vipers and serpents before him.
"After this, they came upon us all together, and we contended with him in a wide tract for a period of two days; and calamity befell us on the third day, and the decree of God was executed among us. The first who charged upon Solomon were I and my troops; and I said to my companions: 'Keep in your places in the battle-field while I go forth to them and challenge Ed-Dimiryat.' And, lo, he came forth, like a great mountain, his fires flaming, and his smoke ascending; and he approached, and smote me with a flaming fire; and his arrow prevailed over my fire. He cried out at me with a prodigious cry, so that I imagined the heaven had fallen, and the mountains shook at his voice. Then he commanded his companions, and they charged upon us all together: we also charged upon them: the fires rose and the smoke ascended, the hearts of the combatants were almost cleft asunder, and the battle raged. The birds fought in the air; and the wild beasts in the dust; and I contended with Ed-Dimiryat until he wearied me and I wearied him; after which my companions and troops were enervated, and my tribes were routed. I flew from before Ed-Dimiryat; but he followed me a journey of three months, until he overtook me. I had fallen down through fatigue, and he rushed upon me, and made me a prisoner. So I said to him: 'By Him who hath exalted thee and abased me, pity me, and take me before Solomon.' But when I came before Solomon, he met me in a most evil manner: he caused this pillar to be brought, and hollowed it, and put me in it, and sealed me with his signet; after which, he chained me, and Ed-Dimiryat conveyed me to this place, where he set me down as thou seest me; and this pillar is my prison until the day of resurrection."
The party therefore wondered at him, and at the horrible nature of his form; and the Emeer Moosa said: "There is no deity but God!" And the Sheikh Abd-Es-Samad said to the efreet: "O thou, I ask thee concerning a thing of which do thou inform us." The efreet replied: "Ask concerning what thou wilt." And the sheikh said: "Are there in this place any of the efreets confined in bottles of brass from the time of Solomon?" He answered: "Yes, in the Sea of El-Karkar, where are a people of the descendants of Noah, whose country the deluge reached not, and they are separated there from the rest of the sons of Adam." "And where," said the sheikh, "is the way to the City of Brass, and the place wherein are the bottles? What distance is there between us and it?" The efreet answered: "It is near." So the party left him, and proceeded; and there appeared to them in the distance a great black object, with two fires corresponding with each other in position; whereupon the Emeer Moosa said to the sheikh: "What is this great black object, and these two corresponding fires?" The guide answered him: "Be rejoiced, O Emeer; for this is the City of Brass, and this is the appearance of it that I find described in the Book of Hidden Treasures; that its wall is of black stones, and it hath two towers of brass, which the beholder seeth resembling two corresponding fires; and thence it is named the City of Brass." They ceased not to proceed until they arrived at it; and, lo, it was lofty, strongly fortified, rising high into the air, impenetrable: the height of its walls was eighty cubits, and it had five and twenty gates, none of which would open but by means of some artifice. They stopped before it, and endeavoured to discover one of its gates; but they could not; and the Emeer Moosa said to the Sheikh Abd-Es-Samad: "O sheikh, I see not to this city any gate." The sheikh replied: "O Emeer, thus do I find it described in the Book of Hidden Treasures; that it hath five and twenty gates, and that none of its gates may be opened but from within the city." "And how," said the emeer, "can we contrive to enter it, and divert ourselves with a view of its wonders?"
Then the Emeer Moosa ordered one of his young men to mount a camel, and ride round the city, in the hope that he might discover a trace of a gate. So one of his young men mounted, and proceeded around it for two days with their nights, prosecuting his journey with diligence, and not resting; and when the third day arrived, he came in sight of his companions, and he was astounded at that which he beheld of the extent of the city, and its height. Then he said: "O Emeer, the easiest place in it is this place at which ye have alighted." And thereupon the Emeer Moosa took Talib and the Sheikh Abd-Es-Samad, and they ascended a mountain opposite the city, and overlooking it; and when they had ascended that mountain, they saw a city than which eyes had not beheld any greater. Its pavilions were lofty, and its domes were shining; its rivers were running, its trees were fruitful, and its gardens bore ripe produce. It was a city with impenetrable gates, empty, still, without a voice but the owl hooting in its quarters, and the raven croaking in its thoroughfare-streets, and bewailing those who had been in it.
mountain
And when they had ascended that mountain they saw a city than which eyes had not beheld any greater.
And the Emeer Moosa fainted with sorrow; his tears ran down upon his cheeks, and he said: "By Allah, indifference to the world is the most appropriate and the most sure course!"
And when they came back to the troops, they passed the day devising means of entering the city; and the Emeer Moosa said to those of his chief officers who were around him: "How shall we contrive to enter the city, that we may see its wonders? Perhaps we shall find in it something by which we may ingratiate ourselves with the Prince of the Faithful." Talib replied: "Let us make a ladder, and mount upon it, and perhaps we shall gain access to the gate from within." And the emeer said: "This is what occurred to my mind, and excellent is the advice." Then he called to the carpenters and blacksmiths, and ordered them to make straight some pieces of wood, and to construct a ladder covered with plates of iron. And they did so, and made it strong. They employed themselves in constructing it a whole month, and many men were occupied in making it. And they set it up and fixed it against the wall, and it proved to be equal to the wall in height, as though it had been made for it before that day. So the Emeer Moosa wondered at it, and said: "God bless you! It seemeth, from the excellence of your work, as though ye had adapted it by measurement to the wall." He then said to the people: "Which of you will ascend this ladder, and mount upon the wall, and walk along it, and contrive means of descending into the city, that he may see how the case is, and then inform us of the mode of opening the gate?" And one of them answered: "I will ascend it, O Emeer, and descend and open the gate." The
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