The Book of the Thousand Nights and a Night, vol 10, Sir Richard Francis Burton [ebook audio reader TXT] 📗

pills which, dissolved in water and applied to the glans penis, cause it to throb and swell: so according to Amerigo Vespucci American women could artificially increase the size of their husbands’

parts.[FN#407] The Chinese bracelet of caoutchouc studded with points now takes the place of the Herisson, or Annulus hirsutus,[FN#408] which was bound between the glans and prepuce.

Of the penis succedaneus, that imitation of the Arbor vit� or Soter Kosmou, which the Latins called phallus and fascinum,[FN#409] the French godemich� and the Italians passatempo and diletto (whence our “dildo”), every kind abounds, varying from a stuffed “French letter” to a cone of ribbed horn which looks like an instrument of torture. For the use of men they have the “merkin,”[FN#410] a heart-shaped article of thin skin stuffed with cotton and slit with an artificial vagina: two tapes at the top and one below lash it to the back of a chair.

The erotic literature of the Chinese and Japanese is highly developed and their illustrations are often facetious as well as obscene. All are familiar with that of the strong man who by a blow with his enormous phallus shivers a copper pot; and the ludicrous contrast of the huge-membered wights who land in the Isle of Women and presently escape from it, wrinkled and shrivelled, true Domine Dolittles. Of Turkistan we know little, but what we know confirms my statement. Mr. Schuyler in his Turkistan (i. 132) offers an illustration of a “Batchah” (Pers.

bachcheh = catamite), “or singing-boy surrounded by his admirers.” Of the Tartars Master Purchas laconically says (v.

419), “They are addicted to Sodomie or Buggerie.” The learned casuist Dr. Thomas Sanchez the Spaniard had (says Mirabeau in Kadh�sch) to decide a difficult question concerning the sinfulness of a peculiar erotic perversion. The Jesuits brought home from Manilla a tailed man whose moveable prolongation of the os coccygis measured from 7 to 10 inches: he had placed himself between two women, enjoying one naturally while the other used his tail as a penis succedaneus. The verdict was incomplete sodomy and simple fornication. For the islands north of Japan, the “Sodomitical Sea,” and the “nayle of tynne” thrust through the prepuce to prevent sodomy, see Lib. ii. chap. 4 of Master Thomas Caudish’s Circumnavigation, and vol. vi. of Pinkerton’s Geography translated by Walckenaer.

 

Passing over to America we find that the Sotadic Zone contains the whole hemisphere from Behring’s Straits to Magellan’s. This prevalence of “mollities” astonishes the anthropologist, who is apt to consider pederasty the growth of luxury and the especial product of great and civilised cities, unnecessary and therefore unknown to simple savagery, where the births of both sexes are about equal and female infanticide is not practiced. In many parts of the New World this perversion was accompanied by another depravity of taste—confirmed cannibalism.[FN#411] The forests and campos abounded in game from the deer to the pheasant-like penelope, and the seas and rivers produced an unfailing supply of excellent fish and shell-fish;[FN#412] yet the Brazilian Tupis preferred the meat of man to every other food.

 

A glance at Mr. Bancroft[FN#413] proves the abnormal development of sodomy amongst the savages and barbarians of the New World.

Even his half-frozen Hyperboreans “possess all the passions which are supposed to develop most freely under a milder temperature”

(i. 58). “The voluptuousness and polygamy of the North American Indians, under a temperature of almost perpetual winter, is far greater than that of the most sensual tropical nations” (Martin’s Brit. Colonies iii. 524). I can quote only a few of the most remarkable instances. Of the Koniagas of Kadiak Island and the Thinkleets we read (i. 81-82), “The most repugnant of all their practices is that of male concubinage. A Kadiak mother will select her handsomest and most promising boy, and dress and rear him as a girl, teaching him only domestic duties, keeping him at women s work, associating him with women and girls, in order to render his effeminacy complete. Arriving at the age of ten or fifteen years, he is married to some wealthy man who regards such a companion as a great acquisition. These male concubines are called Achnutschik or Schopans” (the authorities quoted being Holmberg, Langsdorff, Billing, Choris, Lisiansky and Marchand).

The same is the case in Nutka Sound and the Aleutian Islands, where “male concubinage obtains throughout, but not to the same extent as amongst the Koniagas.” The objects of “unnatural”

affection have their beards carefully plucked out as soon as the face-hair begins to grow, and their chins are tattooed like those of the women. In California the first missionaries found the same practice, the youths being called Joya (Bancroft, i. 415 and authorities Palon, Crespi, Boscana, Mofras, Torquemada, Duflot and Fages). The Comanches unite incest with sodomy (i. 515). “In New Mexico, according to Arlegui, Ribas, and other authors, male concubinage prevails to a great extent; these loathsome semblances of humanity, whom to call beastly were a slander upon beasts, dress themselves in the clothes and perform the functions of women, the use of weapons being denied them” (i. 585).

Pederasty was systematically practiced by the peoples of Cueba, Careta, and other parts of Central America. The Caciques and some of the headmen kept harems of youths who, as soon as destined for the unclean office, were dressed as women. They went by the name of Camayoas, and were hated and detested by the good wives (i.

733-74). Of the Nahua nations Father Pierre de Gand (alias de Musa) writes, “Un certain nombre de pr�tres n’avaient point de femmes, sed eorum loco pueros quibus abutebantur. Ce p�ch� �tait si commun dans ce pays que, jeunes ou vieux, tous �taient infect�s; ils y �taient si adonn�s que m�mes les enfants de six ens s’y livraient” (Ternaux,Campans, Voyages, S�rie i. Tom. x. p.

197). Among the Mayas of Yucatan Las Casas declares that the great prevalence of “unnatural” lust made parents anxious to see their progeny wedded as soon as possible (Kingsborough’s Mex.

Ant. viii. 135). In Vera Paz a god, called by some Chin and by others Cavial and Maran, taught it by committing the act with another god. Some fathers gave their sons a boy to use as a woman, and if any other approached this pathic he was treated as an adulterer. In Yucatan images were found by Bernal Diaz proving the sodomitical propensities of the people (Bancroft v. 198). De Pauw (Recherches Philosophiques sur les Americains, London, I77I) has much to say about the subject in Mexico generally: in the northern provinces men married youths who, dressed like women, were forbidden to carry arms. According to Gomara there were at Tamalpais houses of male prostitution; and from Diaz and others we gather that the pecado nefando was the rule. Both in Mexico and in Peru it might have caused, if it did not justify, the cruelties of the Conquistadores. Pederasty was also general throughout Nicaragua, and the early explorers found it amongst the indigenes of Panama.

 

We have authentic details concerning Le Vice in Peru and its adjacent lands, beginning with Cieza de Leon, who must be read in the original or in the translated extracts of Purchas (vol. v.

942, etc.), not in the cruelly castrated form preferred by the Council of the Hakluyt Society. Speaking of the New Granada Indians he tells us that “at Old Port (Porto Viejo) and Puna, the Deuill so farre prevayled in their beastly Deuotions that there were Boyes consecrated to serue in the Temple; and at the times of their Sacrifices and Solemne Feasts, the Lords and principall men abused them to that detestable filthinesse;” i.e. performed their peculiar worship. Generally in the hill-countries the Devil, under the show of holiness, had introduced the practice; for every temple or chief house of adoration kept one or two men or more which were attired like women, even from the time of their childhood, and spake like them, imitating them in everything; with these, under pretext of holiness and religion, principal men on principal days had commerce. Speaking of the arrival of the Giants[FN#414] at Point Santa Elena, Cieza says (chap. lii.), they were detested by the natives, because in using their women they killed them, and their men also in another way.

All the natives declare that God brought upon them a punishment proportioned to the enormity of their offence. When they were engaged together in their accursed intercourse, a fearful and terrible fire came down from Heaven with a great noise, out of the midst of which there issued a shining Angel with a glittering sword, wherewith at one blow they were all killed and the fire consumed them.[FN#415] There remained a few bones and skulls which God allowed to bide unconsumed by the fire, as a memorial of this punishment. In the Hakluyt Society’s bowdlerisation we read of the Tumbez Islanders being “very vicious, many of them committing the abominable offence” (p. 24); also, “If by the advice of the Devil any Indian commit the abominable crime, it is thought little of and they call him a woman.” In chapters lii.

and lviii. we find exceptions. The Indians of Huancabamba, “although so near the peoples of Puerto Viejo and Guayaquil, do not commit the abominable sin;” and the Serranos, or island mountaineers, as sorcerers and magiclans inferior to the coast peoples, were not so much addicted to sodomy.

 

The Royal Commentaries of the Yncas shows that the evil was of a comparatively modern growth. In the early period of Peruvian history the people considered the crime “unspeakable:” if a Cuzco Indian, not of Yncarial blood, angrily addressed the term pederast to another, he was held infamous for many days. One of the generals having reported to the Ynca Ccapacc Yupanqui that there were some sodomites, not in all the valleys, but one here and one there, “nor was it a habit of all the inhabitants but only of certain persons who practised it privately,” the ruler ordered that the criminals should be publicly burnt alive and their houses, crops and trees destroyed: moreover, to show his abomination, he commanded that the whole village should so be treated if one man fell into this habit (Lib. iii. cap. 13).

Elsewhere we learn, “There were sodomites in some provinces, though not openly nor universally, but some particular men and in secret. In some parts they had them in their temples, because the Devil persuaded them that the Gods took great delight in such people, and thus the Devil acted as a traitor to remove the veil of shame that the Gentiles felt for this crime and to accustom them to commit it in public and in common.”

 

During the times of the Conquistadores male concubinage had become the rule throughout Peru. At Cuzco, we are told by Nuno de Guzman in 1530 “The last which was taken, and which fought most couragiously, was a man in the habite of a woman, which confessed that from a childe he had gotten his liuing by that filthinesse, for which I caused him to be burned.” V. F. Lopez[FN#416] draws a frightful picture of pathologic love in Peru. Under the reigns which followed that of Inti-Kapak (Ccapacc) Amauri, the country was attacked by invaders of a giant race coming from the sea: they practiced pederasty after a fashion so shameless that the conquered tribes were compelled to fly(p. 271). Under the pre-Yncarial Amauta, or priestly dynasty, Peru had lapsed into savagery and the kings of Cuzco preserved only the name. “Toutes ces hontes et toutes ces mis�res provenaient de deux vices inf�mes, la bestialit� et la sodomie. Les femmes surtout �taient offens�es de voir la nature frustr�e de tous ses droits. Wiles pleuraient ensemble en leurs r�unions sur le mis�rable �tat dans loquel elles �taient tomb�es, sur le m�pris avec lequel elles �taient trait�es. Le monde �tait renvers�, les hommes s’aimaient