The Book of the Thousand Nights and a Night, vol 8, Sir Richard Francis Burton [feel good fiction books .txt] 📗

heard, her heart fluttered and she strained him to her bosom, saying, “O my son, beware of hearkening to the talk of the folk, and especially of the Persians, and obey them not in aught; for they are sharpers and tricksters, who profess the art of alchemy[FN#11] and swindle people and take their money and devour it in vain.” Replied Hasan, “O my mother, we are paupers and have nothing he may covet, that he should put a cheat on us. Indeed, this Persian is a right worthy Shaykh and the signs of virtue are manifest on him; Allah hath inclined his heart to me and he hath adopted me to son.” She was silent in her chagrin, and he passed the night without sleep, his heart being full of what the Persian had said to him; nor did slumber visit him for the excess of his joy therein. But when morning morrowed, he rose and taking the keys, opened the shop, whereupon behold, the Persian accosted him.

Hasan stood up to him and would have kissed his hands; but he forbade him from this and suffered it not, saying, “O Hasan, set on the crucible and apply the bellows.”[FN#12] So he did as the stranger bade him and lighted the charcoal. Then said the Persian, “O my son, hast thou any copper?” and he replied, “I have a broken platter.” So he bade him work the shears[FN#13] and cut it into bittocks and cast it into the crucible and blow up the fire with the bellows, till the copper became liquid, when he put hand to turband and took therefrom a folded paper and opening it, sprinkled thereout into the pot about half a drachm of somewhat like yellow Kohl or eyepowder.[FN#14] Then he bade Hasan blow upon it with the bellows, and he did so, till the contents of the crucible became a lump of gold.[FN#15] When the youth saw this, he was stupefied and at his wits’ end for the joy he felt and taking the ingot from the crucible handled it and tried it with the file and found it pure gold of the finest quality: whereupon his reason fled and he was dazed with excess of delight and bent over the Persian’s hand to kiss it. But he forbade him, saying, “Art thou married?” and when the youth replied “No!” he said, “Carry this ingot to the market and sell it and take the price in haste and speak not.” So Hasan went down into the market and gave the bar to the broker, who took it and rubbed it upon the touchstone and found it pure gold. So they opened the biddings at ten thousand dirhams and the merchants bid against one another for it up to fifteen thousand dirhams,[FN#16] at which price he sold it and taking the money, went home and told his mother all that had passed, saying, “O my mother, I have learnt this art and mystery.” But she laughed at him, saying, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great!”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Seven Hundred and Eightieth Night, She continued, It hath reached me, O auspicious King, that when Hasan the goldsmith told his mother what he had done with the Ajami and cried, “I have learnt this art and mystery,” she laughed at him, saying, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great!”; and she was silent for vexation. Then of his ignorance, he took a metal mortar and returning to the shop, laid it before the Persian, who was still sitting there and asked him, “O my son, what wilt thou do with this mortar?” Hasan answered, “Let us put it in the fire, and make of it lumps of gold.” The Persian laughed and rejoined, “O my son, art thou Jinn-mad that thou wouldst go down into the market with two ingots of gold in one day? Knowest thou not that the folk would suspect us and our lives would be lost?

Now, O my son, an I teach thee this craft, thou must practise it but once in each twelvemonth; for that will suffice thee from year to year.” Cried Hasan, “True, O my lord,” and sitting down in his open shop, set on the crucible and cast more charcoal on the fire. Quoth the Persian, “What wilt thou, O my son?”; and quoth Hasan, “Teach me this craft.” “There is no Majesty and there is no Might save in Allah, the Glorious, the Great!”

exclaimed the Persian, laughing; “Verily, O my son, thou art little of wit and in nowise fitted for this noble craft. Did ever any during all his life learn this art on the beaten way or in the bazars? If we busy ourselves with it here, the folk will say of us, These practise alchemy; and the magistrates will hear of us, and we shall lose our lives.[FN#17] Wherefore, O my son, an thou desire to learn this mystery forthright, come thou with me to my house.” So Hasan barred his shop and went with that Ajam�; but by the way he remembered his mother’s words and thinking in himself a thousand thoughts he stood still, with bowed head. The Persian turned and seeing him thus standing laughed and said to him, “Art thou mad? What! I in my heart purpose thee good and thou misdoubtest I will harm thee!”

presently adding, “But, if thou fear to go with me to my house, I will go with thee to thine and teach thee there.” Hasan replied, “‘Tis well, O uncle,” and the Persian rejoined, “Go thou before me.” So Hasan led the way to his own house, and entering, told his mother of the Persian’s coming, for he had left him standing at the door. She ordered the house for them and when she had made an end of furnishing and adorning it, her son bade her go to one of the neighbours’ lodgings. So she left her home to them and wended her way, whereupon Hasan brought in the Persian, who entered after asking leave. Then he took in hand a dish and going to the market, returned with food, which he set before the Persian, saying, “Eat, O my lord, that between us there may be bread and salt and may Almighty Allah do vengeance upon the traitor to bread and salt!” The Persian replied with a smile, “True, O my son! Who knoweth the virtue and worth of bread and salt?”[FN#18] Then he came forward and ate with Hasan, till they were satisfied; after which the Ajami said, “O my son Hasan, bring us somewhat of sweetmeats.” So Hasan went to the market, rejoicing in his words, and returned with ten saucers[FN#19] of sweetmeats, of which they both ate and the Persian said, “May Allah abundantly requite thee, O my son! It is the like of thee with whom folk company and to whom they discover their secrets and teach what may profit him!”[FN#20] Then said he, “O Hasan bring the gear.” But hardly did Hasan hear these words than he went forth like a colt let out to grass in spring-tide, and hastening to the shop, fetched the apparatus and set it before the Persian, who pulled out a piece of paper and said, “O Hasan, by the bond of bread and salt, wert thou not dearer to me than my son, I would not let thee into the mysteries of this art, for I have none of the Elixir[FN#21] left save what is in this paper; but by and by I will compound the simples whereof it is composed and will make it before thee. Know, O my son Hasan, that to every ten pounds of copper thou must set half a drachm of that which is in this paper, and the whole ten will presently become unalloyed virgin gold;” presently adding, “O my son, O Hasan, there are in this paper three ounces,[FN#22] Egyptian measure, and when it is spent, I will make thee other and more.” Hasan took the packet and finding therein a yellow powder, finer than the first, said to the Persian, “O my lord, what is the name of this substance and where is it found and how is it made?” But he laughed, longing to get hold of the youth, and replied, “Of what dost thou question? Indeed thou art a froward boy! Do thy work and hold thy peace.” So Hasan arose and fetching a brass platter from the house, shore it in shreds and threw it into the melting-pot; then he scattered on it a little of the powder from the paper and it became a lump of pure gold. When he saw this, he joyed with exceeding joy and was filled with amazement and could think of nothing save the gold; but, whilst he was occupied with taking up the lumps of metal from the melting-pot, the Persian pulled out of his turband in haste a packet of Cretan Bhang, which if an elephant smelt, he would sleep from night to night, and cutting off a little thereof, put it in a piece of the sweetmeat. Then said he, “O Hasan, thou art become my very son and dearer to me than soul and wealth, and I have a daughter whose like never have eyes beheld for beauty and loveliness, symmetry and perfect grace. Now I see that thou befittest none but her and she none but thee; wherefore, if it be Allah’s will, I will marry thee to her.” Replied Hasan, “I am thy servant and whatso good thou dost with me will be a deposit with the Almighty!” and the Persian rejoined, “O my son, have fair patience and fair shall betide thee.” Therewith he gave him the piece of sweetmeat and he took it and kissing his hand, put it in his mouth, knowing not what was hidden for him in the after time for only the Lord of Futurity knoweth the Future. But hardly had he swallowed it, when he fell down, head foregoing heels, and was lost to the world; whereupon the Persian, seeing him in such calamitous case, rejoiced exceedingly and cried, “Thou hast fallen into my snares, O gallows-carrion, O dog of the Arabs!

This many a year have I sought thee and now I have found thee, O

Hasan!”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Seven Hundred and Eighty-first Night, She pursued, It hath reached me, O auspicious King, that when Hasan the goldsmith ate the bit of sweetmeat given to him by the Ajami and fell fainting to the ground, the Persian rejoiced exceedingly and cried, “This many a year have I sought thee and now I have found thee!” Then he girt himself and pinioned Hasan’s arms and binding his feet to his hands laid him in a chest, which he emptied to that end and locked it upon him.

Moreover, he cleared another chest and laying therein all Hasan’s valuables, together with the piece of the first gold-lump and the second ingot which he had made locked it with a padlock. Then he ran to the market and fetching a porter, took up the two chests and made off with them to a place within sight of the city, where he set them down on the seashore, hard by a vessel at anchor there. Now this craft had been freighted and fitted out by the Persian and her master was awaiting him; so, when the crew saw him, they came to him and bore the two chests on board. Then the Persian called out to the Rais or Captain, saying, “Up and let us be off, for I have done my desire and