The Book of the Thousand Nights and a Night, vol 13, Sir Richard Francis Burton [ebook offline txt] 📗

till my forearm was tired.[FN#270] Then I resolved within myself that I would ride her at full speed round the square each day and thus inflict upon her the justest penalty.—Herewith Sidi Nu’uman held his peace, having made an end of telling his tale; but presently he resumed, “O Commander of the Faithful, I trow thou art not displeased at this my conduct, nay rather thou wouldst punish such a woman with a punishment still greater than this.” He then kissed the hem of the Caliph’s robe and kept silence; and Harun al-Rashid, perceiving that he had said all his say, exclaimed, “In very sooth thy story is exceeding strange and rare. The wrong doing of thy wife hath no excuse and thy requital is methinks in due measure and just degree, but I would ask thee one thing—How long wilt thou chastise her thus, and how long will she remain in bestial guise? �Twere better now for thee to seek the young lady by whose magical skill thy wife was transformed and beg that she bring her back to human shape. And yet I fear me greatly lest perchance whenas this sorceress, this Ghulah, shall find herself restored to woman’s form and resumeth her conjurations and incantations she may—who knoweth?.—requite thee with far greater wrong than she hath done thee heretofore, and from this thou wilt not be able to escape.” After this the Prince of True Believers forbore to urge the matter, albeit he was mild and merciful by nature,[FN#271] and addressing the third man whom the Wazir had brought before him said, “As I was walking in such a quarter I was astonished to see thy mansion, so great and so grand is it; and when I made enquiry of the townsfolk they answered each and every, that the palace belongeth to one (thyself) whom they called Khw�jah Hasan. They added that thou west erewhile exceeding poor and in straitened case, but that Allah Almighty had widened thy means and had now sent thee wealth in such store that thou hast builded the finest of buildings; moreover, that albeit thou hast so princely a domicile and such abundance of riches, thou art not unmindful of thy former estate, and thou dost not waste thy substance in riotous living but thou addest thereto by lawful trade. The neighbourhood all speaketh well of thee and not a wight of them hath aught to say against thee; so I now would know of thee the certainty of these things and hear from thine own lips how thou didst gain this abundant wealth. I have summoned thee before me that I might be assured of all such matters by actual hearsay: so fear not to tell me all thy tale; I desire naught of thee save knowledge of this thy case. Enjoy thou to thy heart’s content the opulence that Almighty Allah deigned bestow upon thee, and let thy soul have pleasure therein. Thus spake the Caliph and the gracious words reassured the man. Then Khwajah Hasan threw himself before the Commander of the Faithful and, kissing the carpet at the foot of the throne, exclaimed, “O Prince of True Believers, I will relate to thee a faithful relation of my adventure, and Almighty Allah be my witness that I have not done aught contrary to thy laws and just commandments, and that all this my wealth is by the favour and goodness of Allah alone.” Harun al-Rashid hereupon again bade him speak out boldly and forthwith he began to recount in the following words the

 

History of Khwajah Hasan al-Habbal.[FN#272]

 

O Lord of beneficence! obedient to thy royal behest, I will now inform thy Highness of the means and the measures whereby Destiny cowered me with such wealth; but first I would thou hear somewhat of two amongst my friends who abode in the House of Peace, Baghdad. They twain are yet alive and both well know the history which thy slave shall now relate. One of them, men call Sa’d, the other Sa’d�.[FN#273] Now Sa’di opined that without riches no one in this world could be happy and independent; moreover that without hard toil and trouble and wariness and wisdom withal it were impossible to become wealthy. But Sa’d differing therefrom would affirm that affluence cometh not to any save by decree of Destiny and fiat of Fate and Fortune. Sa’d was a poor man while Sa’di had great store of good; yet there sprang up a firm friendship between them and fond affection each for other; nor were they ever wont to differ upon any matter save only upon this; to wit, that Sa’di relied solely upon deliberation and forethought and Sa’d upon doom and man’s lot. It chanced one day that, as they sat talking together on this matter, quoth Sa’di, “A poor man is he who either is born a pauper and passeth all his days in want and penury, or he who having been born to wealth and comfort, doth in the time of manhood squander all he hath and falleth into grievous need; then lacketh he the power to regain his riches and to live at ease by wit and industry.” Sa’d made answer, saying, “Nor wit nor industry availeth aught to any one, but Fate alone enableth him to acquire and to preserve riches.

Misery and want are but accidents and deliberation is naught.

Full many a poor man hath waxed affluent by favour of Fate and richards manifold have, despite their skill and store, been reduced to misery and beggary.” Quoth Sa’di, “Thou speakest foolishly. Howbeit put we the matter to fair test and find out for ourselves some handicraftsman scanty of means and living upon his daily wage; him let us provide with money, then will he without a doubt increase his stock and abide in ease and comfort, and so shalt thou be persuaded that my words be true.” Now as they twain were walking on, they passed through the lane wherein stood my lodging and saw me a twisting ropes, which craft my father and grandfather and many generations before me had followed. By the condition of my home and dress they judged that I was a needy man; where upon Sa’d pointing me out to Sa’di said, “An thou wouldst make trial of this our matter of dispute, see yonder wight. He hath dwelt here for many years and by this trade of rope making cloth gain a bare subsistence for himself and his.

I know his case right well of old; he is a worthy subject for the trial; so do thou give him some gold pieces and test the matter.”

“Right willingly,” replied Sa’di, “but first let us take full cognizance of him.” So the two friends came up to me, whereat I left my work and saluted them. They returned my salam after which quoth Sa’di, “Prithee what be thy name?” Quoth I, “My name is Hasan, but by reason of my trade of rope making all men call me Hasan al-Habb�l.”—And as the morn began to dawn Shahrazad held her peace till

 

The end of the Six Hundred and Sixteenth Night.

 

Then said she:—I have heard, O auspicious King, that Hasan al-Habbal (the Ropemaker) continued his story, saying.—Thereupon Sa’di asked me, “How farest thou by this industry? Me thinks thou art blithe and quite content therewith. Thou hast worked long and well and doubtless thou hast laid by large store of hemp and other stock. Thy forbears carried on this craft for many years and must have left thee much of capital and property which thou hast turned to good account and on this wise thou hast largely increased thy wealth.” Quoth I, “O my lord, no money have I in pouch whereby I may live happy or even buy me enough to eat. This is my case that every day, from dawn till eve I spend in making ropes, nor have I one single moment wherein to take rest; and still I am sore straitened to provide even dry bread for myself and family. A wife have I and five small children, who are yet too young to help me ply this business: and ‘tis no easy matter to supply their daily wants; how then canst thou suppose that I am enabled to put by large store of hemp and stock? What ropes I twist each day I sell straightway, and of the money earned thereby I spend part upon our needs and with the rest I buy hemp wherewith I twist ropes on the next day. However, praise be to Almighty Allah that, despite this my state of penury He provideth us with bread sufficing our necessity.” When I had made known all my condition Sa’di replied, “O Hasan, now I am certified of thy case and indeed ‘tis other than I had supposed; and, given that I gave thee a purse of two hundred Ashrafis, assuredly thou shalt therewith greatly add to thy gains and be enabled to live in ease and affluence: what sayest thou thereto?” Said I, “An thou favour me with such bounty I should hope to grow richer than all and every of my fellow-craftsmen, albeit Baghdad-town is prosperous as it is populous.” Then Sa’di, deeming me true and trustworthy, pulled out of his pocket a purse of two hundred gold pieces and handing them to me said “Take these coins and trade therewith.

May Allah advance thee but see to it that thou use this money with all heed, and waste it not in folly and ungraciousness. I and my friend Sa’d will rejoice with all joy to hear of thy well being; and, if hereafter we come again and find thee in flourishing condition, ‘twill be matter of much satisfaction to us both.” Accordingly, O Commander of the Faithful, I took the purse of gold with much gladness and a grateful heart and, placing it in my pocket, thanked Sa’di kissing his garment-hem, whereupon the two friends fared forth. And I, O Prince of True Believers, seeing the twain depart, went on working, but was sore puzzled and perplexed as to where I might bestow the purse; for my house contained neither cupboard nor locker. Howbeit I took it home and kept the matter hidden from my wife and children and when alone and unobserved I drew out ten gold coins by way of spending money; then, binding the purse mouth with a bit of string I tied it tightly in the folds of my turband and wound the cloth around my head. Presently, I went off to the market street and bought me a stock of hemp and coming homewards I laid in some meat for supper, it being now a long while since we had tasted flesh. But as I trudged along the road, meat in hand, a kite[FN#274] came suddenly swooping down, and would have snatched the morsel from out my hand had I not driven off the bird with the other hand. Then it had fain pounced upon the flesh on the left side but again I scared it away and thus, whilst exerting myself with frantic efforts to ward off the bird, by ill luck my turband fell to the ground. At once that accursed kite swooped down and flew off with it in its talons; and I ran pursuing it and shouted aloud. Hearing my cries the Bazar-folk, men and women and a rout of children, did what they could to scare it away and make the beastly bird drop its prey, but they shouted and cast stones in vain: the kite would not let drop the turband and presently flew clean out of sight. I was sore distressed and heavy hearted to lose the Ashrafis as I tried me home bearing the hemp and what of food I had bought, but chiefly was I vexed and grieved in mind, and ready to die of