Four Arthurian Romances, active 12th century de Troyes Chrétien [korean novels in english txt] 📗

received the first effect, makes no complaint of it at all? I can readily account for that: the eye is not concerned with the understanding, nor has it any part in it; but it is the mirror of the heart, and through this mirror passes, without doing harm or injury, the flame which sets the heart on fire. For is not the heart placed in the breast just like a lighted candle which is set in a lantern? If you take the candle away no light will shine from the lantern; but so long as the candle lasts the lantern is not dark at all, and the flame which shines within does it no harm or injury. Likewise with a pane of glass, which might be very strong and solid, and yet a ray of the sun could pass through it without cracking it at all; yet a piece of glass will never be so bright as to enable one to see, unless a stronger light strikes its surface. Know that the same thing is true of the eyes as of the glass and the lantern; for the light strikes the eyes in which the heart is accustomed to see itself reflected, and lo! it sees some light outside, and many other things, some green, some purple, others red or blue; and some it dislikes, and some it likes, scorning some and prizing others. But many an object seems fair to it when it looks at it in the glass, which will deceive it if it is not on its guard. My mirror has greatly deceived me; for in it my heart saw a ray of light with which I am afflicted, and which has penetrated deep within me, causing me to lose my wits. I am ill-treated by my friend, who deserts me for my enemy. I may well accuse him of felony for the wrong he has done to me. I thought I had three friends, my heart and my two eyes together; but it seems that they hate me. Where shall I ever find a friend, when these three are my enemies, belonging to me, yet putting me to death? My servants mock at my authority, in doing what they please without consulting my desire. After my experience with these who have done me wrong, I know full well that a good man's love may be befouled by wicked servants in his employ. He who is attended by a wicked servant will surely have cause to rue it, sooner or later. Now I will tell you how the arrow, which has come into my keeping and possession, is made and fashioned; but I fear greatly that I shall fail in the attempt; for the fashion of it is so fine that it will be no wonder if I fail. Yet I shall devote all my effort to telling you how it seems to me. The notch and the feathers are so close together, when carefully examined, that the line of separation is as fine as a hair's breadth; but the notch is so smooth and straight that in it surely no improvement could be made. The feathers are coloured as if they were of gold or gilt; but gilt is here beside the mark, for I know these feathers were more brilliant than any gilt. This dart is barbed with the golden tresses that I saw the other day at sea. That is the dart which awakes my love. God! What a treasure to possess! Would he who could gain such a prize crave other riches his whole life long? For my part I could swear that I should desire nothing else; I would not give up even the barb and the notch for all the gold of Antioch. And if I prize so highly these two things, who could estimate the value of what remains? That is so fair and full of charm, so dear and precious, that I yearn and long to gaze again upon her brow, which God's hand has made so clear that it were vain to compare with it any mirror, emerald, or topaz. But all this is of little worth to him who sees her flashing eyes; to all who gaze on them they seem like twin candles burning. And whose tongue is so expert as to describe the fashion of her well-shaped nose and radiant face, in which the rose suffuses the lily so as to efface it somewhat, and thus enhance the glory of her visage? And who shall speak of her laughing mouth, which God shaped with such great skill that none might see it and not suppose that she was laughing? And what about her teeth? They are so close to one another that it seems they are all of one solid piece, and in order that the effect might still be enhanced Nature added her handiwork; for any one, to see her part her lips, would suppose that the teeth were of ivory or of silver. There is so much to be said were I to portray each detailed charm of chin and ears, that it would not be strange were I to pass over some little thing. Of her throat I shall only say that crystal beside it looks opaque. And her neck beneath her hair is four times as white as ivory. Between the border of her gown and the buckle at the parted throat, I saw her bosom left exposed and whiter than new-fallen snow. My pain would be indeed assuaged, if I had seen the dart entire. Gladly would I tell, if I but knew, what was the nature of the shaft. But I did nor see it, and it is not my fault if I do not attempt to describe something I have never seen. At that time Love showed me only the notch and the barb; for the shaft was hidden in the quiver, to wit, in the robe and shift in which the damsel was arrayed. Upon my faith, malady which tortures me is the arrow—it is the dart at which I am a wretch to be enraged. I am ungrateful to be incensed. Never shall a straw be broken because of any distrust or quarrel that may arise between Love and me. Now let Love do what he will with me as with one who belongs to him; for I wish it, and so it pleases me. I hope that this malady may never leave me, but that it may thus always maintain its hold, and that health may never come to me except from the source of my illness."

(Vv. 873-1046.) Alexander's complaint is long enough; but that of the maiden is nothing less. All night she lies in such distress that she cannot sleep or get repose. Love has confined within her heart a struggle and conflict which disturbs her breast, and which causes her such pain and anguish that she weeps and moans all night, and tosses about with sudden starts, so that she is almost beside herself. And when she has tossed and sobbed and groaned and started up and sighed again then she looked within her heart to see who and what manner of man it was for whom Love was tormenting her. And when she has refreshed herself somewhat with thinking to her heart's content, she stretches and tosses about again, and ridicules all the thoughts she has had. Then she takes another course, and says: "Silly one, what matters it to me if this youth is of good birth and wise and courteous and valorous? All this is simply to his honour and credit. And as for his beauty, what care I? Let his beauty be gone with him! But if so, it will be against my will, for it is not my wish to deprive him of anything. Deprive? No, indeed! That I surely will not do. If he had the wisdom of Solomon, and if Nature had bestowed on him all the beauty she can place in human form, and if God had put in my power to undo it all, yet would I not injure him; but I would gladly, if I could, make him still more wise and fair. In faith, then, I do not hate him! And am I for that reason his friend? Nay, I am not his any more than any other man's. Then what do I think of him so much, if he pleases me no more than other men? I do not know; I am all confused; for I never thought so much about any man in the world, and if I had my will, I should see him all the time, and never take my eyes from him. I feel such joy at the sight of him! Is this love? Yes, I believe