The Roots of the Mountains<br />Wherein Is Told Somewhat of the Lives of the Men of Burgdale, Their, William Morris [best motivational books txt] 📗

in autumn returning,
   To bring iron for ploughshares and steel for the scythe,
And the over-sea oil that hath felt the sun’s burning,
   And fair webs for your women soft-spoken and blithe;

And pledge ye your word in the market to meet them,
   As many a man and as many a maid,
As eager as ever, as guest-fain to greet them,
   And bide till the booth from the waggon is made.

Come, guests of our lovers! for we, the year-wielders,
   Bid each man and all to come hither and take
A cup from our hands midst the peace of our shielders,
   And drink to the days of the Dale that we make.

Then went the damsels to that wine-fountain, and drew thence cups of the best and brightest wine of the Dale, and went round about the ring, and gave drink to whomsoever would, both of the chapmen and the others; while the weaponed youth stood in the midst bearing aloft his sword and shield like an image in a holy place, and Redesman’s bow still went up and down the strings, and drew forth a sweet and merry tune.

Great game it was now to see the stark Burgdale carles dragging the Men of the Plain, little loth, up to the front of the ring, that they might stretch out their hands for a cup, and how many a one, as he took it, took as much as he might of the damsel’s hand withal.  As for the damsels, they played the Holy Play very daintily, neither reddening nor laughing, but faring so solemnly, and withal so sweetly and bright-faced, that it might well have been deemed that they were in very sooth Maidens of the God of Earth sent from the ever-enduring Hall to cheer the hearts of men.

So simply and blithely did the Men of Burgdale disport them p. 267after the manner of their fathers, trusting in their valour and beholding the good days to be.

So wore the evening, and when night was come, men feasted throughout the Burg from house to house, and every hall was full.  But the Guests from Shadowy Vale feasted in the Hall of the Face in all glee and goodwill; and with them were the chief of the chapmen and two others; but the rest of them had been laid hold of by goodmen of the Burg, and dragged into their feast-halls, for they were fain of those guests and their tales.  One of the chapmen in the House of the Face knew Folk-might, and hailed him by the name he had borne in the Cities, Regulus to wit; indeed, the chief chapman knew him, and even somewhat over-well, for he had been held to ransom by Folk-might in those past days, and even yet feared him, because he, the chapman, had played somewhat of a dastard’s part to him.  But the other was an open-hearted and merry fellow, and no weakling; and Folk-might was fain of his talk concerning times bygone, and the fields they had foughten in, and other adventures that had befallen them, both good and evil.

As for Face-of-god, he went about the Hall soberly, and spake no more than behoved him, so as not to seem a mar-feast; for the image of the slaughter to be yet abode with him, and his heart foreboded the after-grief of the battle.  He had no speech with the Sun-beam till men were sundering after the feast, and then he came close to her amidst of the turmoil, and said:

‘Time presses on me these days; but if thou wouldest speak with me to-morrow as I would with thee, then mightest thou go on the Bridge of the Burg about sunrise, and I will be there, and we two only.’

Her face, which had been somewhat sad that evening (for she had been watching his), brightened at that word, and she took his hand as folk came thronging round about them, and said:

‘Yea, friend, I shall be there, and fain of thee.’  And therewithal they sundered for that night.

p. 268And all men went to sleep throughout the Burg: howbeit they set a watch at the Burg-Gate; and Hall-face, when he was coming back from the woodland ward about sunset, fell in with Redcoat of Waterless and four score men on the Portway coming to meet him and take his place.  All which was clean contrary to the wont of the Burgdalers, who at most whiles held no watch and ward, not even in Fair-time.

CHAPTER XXXV.  FACE-OF-GOD TALKETH WITH THE SUN-BEAM.

Face-of-God was at the Bridge on the morrow before sun-rising, and as he turned about at the Bridge-foot he saw the Sun-beam coming down the street; and his heart rose to his mouth at the sight of her, and he went to meet her and took her by the hand; and there were no words between them till they had kissed and caressed each other, for there was no one stirring about them.  So they went over the Bridge into the meadows, and eastward of the beaten path thereover.

The grass was growing thick and strong, and it was full of flowers, as the cowslip and the oxlip, and the chequered daffodil, and the wild tulip: the black-thorn was well-nigh done blooming, but the hawthorn was in bud, and in some places growing white.  It was a fair morning, warm and cloudless, but the night had been misty, and the haze still hung about the meadows of the Dale where they were wettest, and the grass and its flowers were heavy with dew, so that the Sun-beam went barefoot in the meadow.  She had a dark cloak cast over her kirtle, and had left her glittering gown behind her in the House.

They went along hand in hand exceeding fain of each other, and the sun rose as they went, and the long beams of gold shone through the tops of the tall trees across the grass they trod, and a light wind rose up in the north, as Face-of-god stayed a moment p. 269and turned toward the Face of the Sun and prayed to Him, while the Sun-beam’s hand left the War-leader’s hand and stole up to his golden locks and lay amongst them.

Presently they went on, and the feet of Face-of-god led him unwitting toward the chestnut grove by the old dyke where he had met the Bride such a little while ago, till he bethought whither he was going and stopped short and reddened; and the Sun-beam noted it, but spake not; but he said: ‘Hereby is a fair place for us to sit and talk till the day’s work beginneth.’

So then he turned aside, and soon they came to a hawthorn brake out of which arose a great tall-stemmed oak, showing no green as yet save a little on its lower twigs; and anigh it, yet with room for its boughs to grow freely, was a great bird-cherry tree, all covered now with sweet-smelling white blossoms.  There they sat down on the trunk of a tree felled last year, and she cast off her cloak, and took his face between her two hands and kissed him long and fondly, and for a while their joy had no word.  But when speech came to them, it was she that spake first and said:

‘Gold-mane, my dear, sorely I wonder at thee and at me, how we are changed since that day last autumn when I first saw thee.  Whiles I think, didst thou not laugh when thou wert by thyself that day, and mock at me privily, that I must needs take such wisdom on myself, and lesson thee standing like a stripling before me.  Dost thou not call it all to mind and make merry over it, now that thou art become a great chieftain and a wise warrior, and I am yet what I always was, a young maiden of the kindred; save that now I abide no longer for my love?’

Her face was exceeding bright and rippled with joyous smiles, and he looked at her and deemed that her heart was overflowing with happiness, and he wondered at her indeed that she was so glad of him, and he said:

‘Yea, indeed, oft do I see that morning in the woodland hall and thee and me therein, as one looketh on a picture; yea verily, p. 270and I laugh, yet is it for very bliss; neither do I mock at all.  Did I not deem thee a God then? and am I not most happy now when I can call it thus to mind?  And as to thee, thou wert wise then, and yet art thou wise now.  Yea, I thought thee a God; and if we are changed, is it not rather that thou hast lifted me up to thee, and not come down to me?’

Yet therewithal he knit his brows somewhat and said:

‘Yet thou hast not to tell me that all thy love for thy Folk, and thy yearning hope for its recoverance, was but a painted show.  Else why shouldst thou love me the better now that I am become a chieftain, and therefore am more meet to understand thy hope and thy sorrow?  Did I not behold thee as we stood before the Wolf of the Hall of Shadowy Vale, how the tears stood in thine eyes as thou beheldest him, and thine hand in mine quivered and clung to me, and thou wert all changed in a moment of time?  Was all this then but a seeming and a beguilement?’

‘O young man,’ she said, ‘hast thou not said it, that we stood there close together, and my hand in thine and desire growing up in me?  Dost thou not know how this also quickeneth the story of our Folk, and our goodwill towards the living, and remembrance of the dead?  Shall they have lived and desired, and we deny desire and life?  Or tell me: what was it made thee so chieftain-like in the Hall yesterday, so that thou wert the master of all our wills, for as self-willed as some of us were?  Was it not that I, whom thou deemest lovely, was thereby watching thee and rejoicing in thee?  Did not the sweetness of thy love quicken thee?  Yet because of that was thy warrior’s wisdom and thy foresight an empty show?  Heedest thou nought the Folk of the Dale?  Wouldest thou sunder from the children of the Fathers, and dwell amongst strangers?’

He kissed her and smiled on her and said: ‘Did I not say of thee that thou wert wiser than the daughters of men?  See how wise thou hast made me!’

p. 271She spake again: ‘Nay, nay, there was no feigning in my love for my people.  How couldest thou think it, when the Fathers and the kindred have made this body that thou lovest, and the voice of their songs is in the speech thou deemest sweet?’

He said: ‘Sweet friend, I deemed not that there was feigning in thee: I was but wondering what I am and how I was fashioned, that I should make thee so glad that thou couldst for a while forget thy hope of the days before we met.’

She said: ‘O how glad, how glad!  Yet was I nought hapless.  In despite of all trouble I had no down-weighing grief, and I had the hope of my people before me.  Good were my days; but I knew not till now how glad a child of man may be.’

Their words were hushed for a while amidst their caresses.  Then she said:

‘Gold-mane, my friend, I mocked not my past self because I deem that I was a fool then, but because I see now that all that my wisdom could do, would have come about without my wisdom; and that thou, deeming thyself something less than wise, didst accomplish the thing I craved, and that which thou didst crave also; and withal wisdom embraced thee, along with love.’

Therewith she cast her arms about him and said:

‘O friend, I mock myself of this: that erst thou deemedst me a God and fearedst me, but now thou seemest to me to be a God, and I fear thee.  Yea, though I have longed so sore to be with thee since the day of Shadowy Vale, and though I have wearied of the slow wearing of the days, and it hath tormented me; yet now that I am with thee, I bless the torment of my longing; for it is but my longing that compelleth me to cast away my fear of thee and caress thee, because I have learned how sweet it is to love thee thus.’

He wound his arms about her, and sweeter was their longing than mere joy; and though their love was beyond measure, yet was therein no shame to aught, not even to the lovely Dale and that fair season of spring, so goodly they were among the