The Book of the Thousand Nights and a Night, vol 15, Sir Richard Francis Burton [ereader that reads to you .txt] 📗
- Author: Sir Richard Francis Burton
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Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was
The Four Hundred and Ninety-seventh Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the wild beasts and the feral birds met one another beside that cistern and each took his turn thereat and drank without drinking his full[FN#11] until naught of water remained in the reservoir and they fell to licking the sides with their tongues so that anyone seeing it would say that for the last ten years not a drop of liquid had been stored therein. And after this they all went their ways. Now as soon as it was morning-tide the King arose and hied forth the Harem and taking his seat in the Hall of Commandment said to sundry of his pages and Chamberlains, “Go bring us tidings of the cistern.” Accordingly they went thither and inspected it but found no trace of water therein; so they returned straightway to the ruler and reported the matter.
Hereupon the Sultan was amazed and his wits were bewildered and he was certified that none had power to win his daughter for wife save that youth. So he cried, “Bring him hither,” and they fared to fetch him and presented him in the presence where he salam’d to the Sovran and deprecated[FN#12] for him and prayed for him.
The Sultan greeted him in return and said, “O Youth, there now remaineth with me but a single task which if thou accomplish shall save thee and win for thee my daughter; however if thou fail therein I will smite thy neck.” “Power is to Allah!”
exclaimed the Prince whereat the Sultan marvelled and said in his mind, “Glory be to God: the words and works of this youth be wonderful. Whatever I bid him do he beginneth with naming the name of the Lord whereas those who forewent him never suffered me hear aught of the sort. However, the fortunate are Fortune’s favourites and Misfortune never befalleth them.” Now when it was night-tide the Sultan said, “O youth, in very deed this mansion which standeth beside the palace is brand-new and therein are store of wood and timbers of every kind, but it lacketh portals and lattices and the finishing of the cabinets; so I desire that thou make for it doors and windows and closets. I have provided thee with everything thou dost require of carpenter’s gear and turner’s lathes; and either thou shalt work all this during the coming night, or, if thou be wanting in aught and morning shall morrow without all the needful being finished, I will cut 0ff thy head. This is the fine of thy three labours which an thou avail to accomplish thou shalt attain thine aim and if thou fail thereof I will smite thy neck. Such be then my last word.”
Accordingly the Prince arose and faring from before him entered the unfinished mansion which he found to be a palace greater and grander than that wherein the King abode. He cried, “O Veiler, withdraw not Thy veiling!” and he sat therein by himself (and he drowned in thought) and said, “By Allah, if at this hour I could find somewhat to swallow I would die thereby and rest from this toil and trouble have been my lot;[FN#13] and the morning shall not morrow ere I shall find repose nor shall any one of the town folk solace himself and say, �The Sultan is about to cut off the head of this youth.’ Withal the bye-word hath it, �Joyance which cometh from Allah is nearer than is the eyebrow to the eye,’ and if Almighty (be He extolled and exalted!) have determined aught to my destiny, there is no flight therefrom. Moreover one of the Sages hath said, �He released me from pillar to post and the Almighty bringeth happiness nearhand.’ From this time until dawn of day many a matter may proceed from the Lord wherein haply shall be salvation for me or destruction.” Then he fell to pondering his affair and thinking over his frowardness to the wife of his father, after which he said, “The slave meditateth and the Lord determineth, nor doth the meditation of the slave accord with the determination of the Lord.” And while thus drowned in care he heard the sound of the Darabukkah-drum[FN#14]
and the turmoil of work and the shiftings of voices whilst the house was full of forms dimly seen and a voice cried out to him, “O youth, be hearty of heart and sprightly of spirits; verily we will requite thee the kindness thou wroughtest to us in providing us with thy provision; and we will come to thine aidance this very night, for they who are visiting and assisting thee are of the J�nn from the Valley of Iron.” Then they began taking up the timbers and working them and some turned the wood with lathes, and other planed the material with planes, whilst others again fell to painting and dyeing the doors and windows, these green and those red and those yellow; and presently they set them in their several steads; nor did that night go by ere the labour was perfected and there was no royal palace like unto it, either in ordinance or in emplacement. Now as morning morrowed the Sultan went forth to his divan, and when he looked abroad he saw a somewhat of magnificence in the mansion which was not to be found in his palace, so he said in his surprise, “By Allah, the works of this youth be wondrous and had the joiners and carpenters loitered over three years upon this work they never would have fulfilled such task: moreover we ken not by what manner of means this young man hath been able to accomplish the labour.”
Thereupon he sent for the Prince to the presence and robed him with a sumptuous robe of honour and assigned to him a mighty matter of money, saying, “Verily thou deservest, O youth, and thou art the only one who meriteth that thou become to my daughter baron and she become to thee femme.” Presently Sultan Amir ibn al-Nu’uman bade tie the marriage tie and led to her in procession the bridegroom who found her a treasure wherefrom the talisman had been loosed;[FN#15] and the bride rejoiced with even more joyance than he did by cause of her sire, with his three tasks, having made her believe that she would never be wedded and bedded but die a maid, and she had long been in sadness for such reason. Then the married couple abode with the King their father for the space of a month, and all this time the camp of the young Prince remained pitched without the town, and every day he would send to his pages and eunuchs whatso they needed of meat and drink. But when that term ended he craved from the Sultan leave of travel to his own land and his father-in-law answered, “O
youth, do whatso thou ever wishest anent returning to thy native realm;” and forthwith fell to fitting out his daughter till all her preparations were completed and she was found ready for wayfare together with her body-women and eunuchs. The Prince having farewelled his father-in-law caused his loads to be loaded and set out seeking his native country and kingdom; and he travelled by day and by night, and he pushed his way through Wadys and over mountains for a while of time until he drew near his own land, and between him and his father’s city remained only some two or three marches. Here suddenly men met him upon the road and as he asked them the tidings they replied that his sire was besieged within his capital of Sind by a neighbour King who had attacked him and determined to dethrone him and make himself Sovereign and Sultan in his stead. Now when he heard this account he pushed forward with forced marches till he reached his father’s city which he found as had been reported; and the old King with all his forces was girded around within his own walls nor could he sally out to offer battle for that the foe was more forceful than himself. Hereupon the Prince pitched his camp and prepared himself for fight and fray; and a many of his men rode with him whilst another many remained on guard at the tents.—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
The Four Hundred and Ninety-ninth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince busked him for fight and fray seeking to assault the army of the King who had besieged his sire, and the two hosts fought together a strenuous fight and a stubborn. On this wise fared it with them; but as regards the bride, she took patience till such time as her bridegroom had ridden forth, when she donned her weapons of war and veiled herself with a face-veil and sallying forth in Mameluke’s habit presently came up with her mate the Prince whom she found straitened by the multitude of his foes. Now this Princess was mistress of all
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