The Book of the Thousand Nights and a Night, vol 4, Sir Richard Francis Burton [best motivational books to read TXT] 📗

I rose and in my palace walked awhile, * Then wandered thro’ the halls of Haremry:

Till chanced I on a blackness, which I found * A white girl hid in hair for napery:

Here to her for a moon of brightest sheen! * Like willow-wand and veiled in pudency:

I quaffed a cup to her; then drew I near, * And kissed the beauty-spot on cheek had she:

She woke astart, and in her sleep’s amaze, * Swayed as the swaying branch in rain we see;

Then rose and said to me, ‘O Trusted One * Of Allah, O Amin, what may this be?

Quoth I, ‘A guest that cometh to thy tents * And craves till morn thy hospitality.’

She answered, ‘Gladly I, my lord, will grace * And honour such a guest with ear and eye.’”

Cried the Caliph, “Allah strike thee dead! it is as if thou hadst been present with us.”[FN#390] Then he took him by the hand and carried him to the damsel and, when Abu Nowas saw her clad in a dress and veil of blue, he expressed abundant admiration and improvised these couplets,

“Say to the pretty one in veil of blue, * ‘By Allah, O my life, have ruth on dole!

For, when the fair entreats her lover foul, * Sighs rend his bosom and bespeak his soul

By charms of thee and whitest cheek I swear thee, * Pity a heart for love lost all control

Bend to him, be his stay ‘gainst stress of love, * Nor aught accept what saith the ribald fool.’”

Now when he ended his verse, the damsel set wine before the Caliph; and, taking the lute, played a lively measure and sang these couplets,

“Wilt thou be just to others in thy love, and do * Unright, and put me off, and take new friend in lieu?

Had lovers Kazi unto whom I might complain * Of thee, he’d peradventure grant the due I sue: If thou forbid me pass your door, yet I afar * Will stand, and viewing you waft my salams to you!”

The Caliph bade her ply Abu Nowas with wine, till he lost his right senses, thereupon he gave him a full cup, and he drank a draught of it and held the cup in his hand till he slept. Then the Commander of the Faithful bade the girl take the cup from his grasp and hide it; so she took it and set it between her thighs, moreover he drew his scymitar and, standing at the head of Abu Nowas, pricked him with the point; whereupon he awoke and saw the drawn sword and the Caliph standing over him. At this sight the fumes of the wine fled from his head and the Caliph said to him, “Make me some verses and tell me therein what is become of thy cup; or I will cut off thy head.” So he improvised these couplets,

“My tale, indeed, is tale unlief; * ‘Twas yonder fawn who play’d the thief!

She stole my cup of wine, before * The sips and sups had dealt relief,

And hid it in a certain place, * My heart’s desire and longing grief.

I name it not, for dread of him * Who hath of it commandin-chief.”

Quoth the Caliph, “Allah strike thee dead![FN#391] How knewest thou that? But we accept what thou sayst.” Then he ordered him a dress of honour and a thousand dinars, and he went away rejoicing. And among tales they tell is one of

THE MAN WHO STOLE THE DISH OF GOLD WHEREIN

THE DOG ATE.

Sometime erst there was a man, who had accumulated debts, and his case was straitened upon him, so that he left his people and family and went forth in distraction; and he ceased not wandering on at random till he came after a time to a city tall of walls and firm of foundations. He entered it in a state of despondency and despair, harried by hunger and worn with the weariness of his way. As he passed through one of the main streets, he saw a company of the great going along; so he followed them till they reached a house like to a royal-palace. He entered with them, and they stayed not faring forwards till they came in presence of a person seated at the upper end of a saloon, a man of the most dignified and majestic aspect, surrounded by pages and eunuchs, as he were of the sons of the Wazirs.When he saw the visitors, he rose to greet them and received them with honour; but the poor man aforesaid was confounded at his own boldness, when beholding–-And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Forty-first Night, She said, It hath reached me, O auspicious King, that the poor man aforesaid was confounded at his own boldness, when beholding the goodliness of the place and the crowd of servants and attendants; so drawing back, in perplexity and fear for his life sat down apart in a place afar off. where none should see him.

Now it chanced that whilst he was sitting, behold, in came a man with four sporting-dogs, whereon were various kinds of raw silk and brocade[FN#392] and wearing round their necks collars of gold with chains of silver, and tied up each dog in a place set privy for him; after which he went out and presently returned with four dishes of gold, full of rich meats, which he set severally before the dogs, one for each. Then he went away and left them, whilst the poor man began to eye the food, for stress of hunger, and longed to go up to one of the dogs and eat with him, but fear of them withheld him. Presently, one of the dogs looked at him and Allah Almighty inspired the dog with a knowledge of his case; so he drew back from the platter and signed to the man, who came and ate till he was filled. Then he would have withdrawn, but the dog again signed to him to take for himself the dish and what food was left in it, and pushed it towards him with his fore-paw. So the man took the dish and leaving the house, went his way, and none followed him. Then he journeyed to another city where he sold the dish and buying with the price a stock-in-trade, returned to his own town. There he sold his goods and paid his debts; and he throve and became affluent and rose to perfect prosperity. He abode in his own land; but after some years had passed he said to himself, “Needs must I repair to the city of the owner of the dish, and, carry him a fit and handsome present and pay him the money-value of that which his dog bestowed upon me.” So he took the price of the dish and a suitable gift; and, setting out, journeyed day and night, till he came to that city; he entered it and sought the place where the man lived; but he found there naught save ruins mouldering in row and croak of crow, and house and home desolate and all conditions in changed state. At this, his heart and soul were troubled, and he repeated the saying of him who saith,

“Void are the private rooms of treasury: * As void were hearts of fear and piety:

Changed is the Wady nor are its gazelles * Those fawns, nor sand-hills those I wont to see.”

And that of another,

“In sleep came Su’ad�‘s[FN#393] shade and wakened me * Near dawn, when comrades all asleeping lay: But waking found I that the shade was fled, * And saw air empty and shrine far away.”

Now when the man saw these mouldering ruins and witnessed what the hand of time had manifestly done with the place, leaving but traces of the substantial-things that erewhiles had been, a little reflection made it needless for him to enquire of the case; so he turned away. Presently, seeing a wretched man, in a plight which made him shudder and feel goose-skin, and which would have moved the very rock to rush, he said to him, “Ho thou!

What have time and fortune done with the lord of this place?

Where are his lovely faces, his shining full moons and splendid stars; and what is the cause of the ruin that is come upon his abode, so that nothing save the walls thereof remain?” Quoth the other, “He is the miserable thou seest mourning that which hath left him naked. But knowest thou not the words of the Apostle (whom Allah bless and keep!), wherein is a lesson to him who will learn by it and a warning to whoso will be warned thereby and guided in the right way, ‘Verily it is the way of Allah Almighty to raise up nothing of this world, except He cast it down again?’[FN#394] If thou question of the cause of this accident, indeed it is no wonder, considering the chances and changes of Fortune. I was the lord of this place and I builded it and founded it and owned it; and I was the proud possessor of its full moons lucent and its circumstance resplendent and its damsels radiant and its garniture magnificent, but Time turned and did away from me wealth and servants and took from me what it had lent (not given); and brought upon me calamities which it held in store hidden. But there must needs be some reason for this thy question: so tell it me and leave wondering.” Thereupon, the man who had waxed wealthy being sore concerned, told him the whole story, and added, “I have brought thee a present, such as souls desire, and the price of thy dish of gold which I took; for it was the cause of my affluence after poverty, and of the replenishment of my dwelling-place, after desolation, and of the dispersion of my trouble and straitness.” But the man shook his head, and weeping and groaning and complaining of his lot answered, “Ho thou! methinks thou art mad; for this is not the way of a man of sense. How should a dog of mine make generous gift to thee of a dish of gold and I meanly take back the price of what a dog gave? This were indeed a strange thing! Were I in extremest unease and misery, by Allah, I would not accept of thee aught; no, not the worth of a nail-paring! So return whence thou camest in health and safety.”[FN#395] Whereupon the merchant kissed his feet and taking leave of him, returned whence he came, praising him and reciting this couplet, “Men and dogs together are all gone by, * So peace be with all of them! dogs and men!’

And Allah is All knowing! Again men tell the tale of

THE SHARPER OF ALEXANDRIA AND THE CHIEF OF

POLICE.

There was once in the coast-fortress of Alexandria, a Chief of Police, Hus�m al-Din highs, the sharp Scymitar of the Faith. Now one night as he sat in his seat of office, behold, there came in to him a trooper-wight who said, “Know, O my lord the Chief, that I entered your city this night and alighted at such a khan and slept there till a third part of the night was past when I awoke and found my saddle-bags sliced open and a purse of a thousand gold pieces stolen from them.” No sooner had he done speaking than the Chief summoned his chief officials and bade them lay hands on all in the khan and clap