Figures of Earth: A Comedy of Appearances, James Branch Cabell [reading diary TXT] 📗

What forthwith happened at the pool of Haranton is not nicely adapted to exact description, but it was sufficiently curious to give Manuel's thoughts a new turn, although it did not seem, even so, to make them happy thoughts. Certainly it was not with any appearance of merriment that Manuel returned to his half-sister Math, who was the miller's wife.

"And wherever have you been all this week?" says Math, "with the pigs rooting all over creation, and with that man of mine forever flinging your worthlessness in my face, and with that red-haired Suskind coming out of the twilight a-seeking after you every evening and pestering me with her soft lamentations? And for the matter of that, whatever are you glooming over?"

"I have cause, and cause to spare."

Manuel told her of his adventures upon Vraidex, and Math said that showed what came of neglecting his proper business, which was attendance on her husband's pigs. Manuel then told her of what had just befallen by the pool of Haranton.

Math nodded. "Take shame to yourself, young rascal with your Niafer hardly settled down in paradise, and with your Suskind wailing for you in the twilight! But that would be Alianora the Unattainable Princess. Thus she comes across the Bay of Biscay, traveling from the far land of Provence, in, they say, the appearance of a swan: and thus she bathes in the pool wherein strange dreams engender: and thus she slips into the robe of the Apsarasas when it is high time to be leaving such impudent knaves as you have proved yourself to be."

"Yes, yes! a shift made all of shining white feathers, Sister. Here is a feather that was broken from it as I clutched at her."

Math turned the feather in her hand. "Now to be sure! and did you ever see the like of it! Still, a broken feather is no good to anybody, and, as I have told you any number of times, I cannot have trash littering up my kitchen."

So Math dropped this shining white feather into the fire, on which she was warming over a pot of soup for Manuel's dinner, and they watched this feather burn.

Manuel says, sighing, "Even so my days consume, and my youth goes out of me, in a land wherein Suskind whispers of uncomfortable things, and wherein there are no maids so clever and dear as Niafer, nor so lovely as Alianora."

Math said: "I never held with speaking ill of the dead. So may luck and fair words go with your Niafer in her pagan paradise. Of your Suskind too"—Math crossed herself,—"the less said, the better. But as for your Alianora, no really nice girl would be flying in the face of heaven and showing her ankles to five nations, and bathing, on a Monday too, in places where almost anybody might come along. It is not proper, but I wonder at her parents."

"But, Sister, she is a princess!"

"Just so: therefore I burned the feather, because it is not wholesome for persons of our station in life to be robbing princesses of anything, though it be only of a feather."

"Sister, that is the truth! It is not right to rob anybody of anything, and this would appear to make another bond upon me and another obligation to be discharged, because in taking that feather I have taken what did not belong to me."

"Boy, do not think you are fooling me, for when your face gets that look on it, I know you are considering some nonsense over and above the nonsense you are talking. However, from your description of the affair, I do not doubt that gallivanting, stark-naked princess thought you were for taking what did not belong to you. Therefore I burned the feather, lest it be recognized and bring you to the gallows or to a worse place. So why did you not scrape your feet before coming into my clean kitchen? and how many times do you expect me to speak to you about that?"

Manuel said nothing. But he seemed to meditate over something that puzzled him. In the upshot he went into the miller's chicken-yard, and caught a goose, and plucked from its wing a feather.

Then Manuel put on his Sunday clothes.

"Far too good for you to be traveling in," said Math.

Manuel looked down at his half-sister, and once or twice he blinked those shining strange eyes of his. "Sister, if I had been properly dressed when I was master of the doubtful palace, the Lady Gisèle would have taken me quite seriously. I have been thinking about her observations as to my elbows."

"The coat does not make the man," replied Math piously.

"It is your belief in any such saying that has made a miller's wife of you, and will keep you a miller's wife until the end of time. Now I learned better from my misadventures upon Vraidex, and from my talking with that insane Horvendile about the things which have been and some things which are to be."

Math, who was a wise woman, said queerly, "I perceive that you are letting your hair grow."

Manuel said, "Yes."

"Boy, fast and loose is a mischancy game to play."

"And being born, also, is a most hazardous speculation, Sister, yet we perforce risk all upon that cast."

"Now you talk stuff and nonsense—"

"Yes, Sister; but I begin to suspect that the right sort of stuff and nonsense is not unremunerative. I may be wrong, but I shall afford my notion a testing."

"And after what shiftless idiocy will you be chasing now, to neglect your work?"

"Why, as always, Sister, I must follow my own thinking and my own desire," says Manuel, lordlily, "and both of these are for a flight above pigs."

Thereafter Manuel kissed Math, and, again without taking leave of Suskind in the twilight, or of anyone else, he set forth for the far land of Provence.

VII The Crown of Wisdom

So did it come about that as King Helmas rode a-hunting in Nevet under the Hunter's Moon he came upon a gigantic and florid young fellow, who was very decently clad in black, and had a queer droop to his left eye, and who appeared to be wandering at adventure in the autumn woods: and the King remembered what had been foretold.

Says King Helmas to Manuel the swineherd, "What is that I see in your pocket wrapped in red silk?"

"It is a feather, King, wrapped in a bit of my sister's best petticoat"

"Now, glory be to your dark magics, friend, and at what price will you sell me that feather?"

"But a feather is no use to anybody, King, for, as you see, it is a quite ordinary feather?"

"Come, come!" the King says, shrewdly, "do people anywhere wrap ordinary feathers in red silk? Friend, do not think to deceive King Helmas of Albania, or it will be worse for you. I perfectly recognize that shining white feather as the feather which was moulted in this forest by the Zhar-Ptitza Bird, in the old time before my grandfathers came into this country. For it was foretold that such a young sorcerer as you would bring to me, who have long been the silliest King that ever reigned over the Peohtes, this feather which confers upon its owner perfect wisdom: and for you to dispute the prophecy would be blasphemous."

"I do not dispute your silliness, King Helmas, nor do I dispute anybody's prophecies in a world wherein nothing is certain."

"One thing at least is certain," remarked King Helmas, frowning uglily, "and it is that among the Peohtes all persons who dispute our prophecies are burned at the stake."

Manuel shivered slightly, and said: "It seems to me a quite ordinary feather: but your prophets—most deservedly, no doubt,—are in higher repute for wisdom than I am, and burning is a discomfortable death. So I recall what a madman told me, and, since you are assured that this is the Zhar-Ptitza's feather, I will sell it to you for ten sequins."

King Helmas shook a disapproving face. "That will not do at all, and your price is out of reason, because it was foretold that for this feather you would ask ten thousand sequins."

"Well, I am particularly desirous not to appear irreligious now that I have become a young sorcerer. So you may have the feather at your own price, rather than let the prophecies remain unfulfilled."

Then Manuel rode pillion with a king who was unwilling to let Manuel out of his sight, and they went thus to the castle called Brunbelois. They came to two doors with pointed arches, set side by side, the smaller being for foot passengers, and the other for horsemen. Above was an equestrian statue in a niche, and a great painted window with traceries of hearts and thistles.

They entered the larger door, and that afternoon twelve heralds, in bright red tabards that were embroidered with golden thistles, rode out of this door, to proclaim the fulfilment of the prophecy as to the Zhar-Ptitza's feather, and that afternoon the priests of the Peohtes gave thanks in all their curious underground temples. The common people, who had for the last score of years taken shame to themselves for living under such a foolish king, embraced one another, and danced, and sang patriotic songs at every street-corner: the Lower Council met, and voted that, out of deference of his majesty, All Fools' Day should be stricken from the calendar: and Queen Pressina (one of the water folk) declared there were two ways of looking at everything, the while that she burned a quantity of private papers. Then at night were fireworks, the King made a speech, and to Manuel was delivered in wheel-barrows the sum of ten thousand sequins.

Thereafter Manuel abode for a month at the court of King Helmas, noting whatever to this side and to that side seemed most notable. Manuel was well liked by the nobility, and when the barons and the fine ladies assembled in the evening for pavanes and branles and pazzamenos nobody danced more statelily than Messire Manuel. He had a quiet way with the ladies, and with the barons a way of simplicity which was vastly admired in a sorcerer so potent that his magic had secured the long sought Zhar-Ptitza's feather. "But the most learned," as King Helmas justly said, "are always the most modest."

Helmas now wore the feather from the wing of the miller's goose affixed to the front of Helmas' second best crown, because that was the one he used to give judgments in. And when it was noised abroad that King Helmas had the Zhar-Ptitza's feather, the Peohtes came gladly to be judged, and the neighboring kings began to submit to him their more difficult cases, and all his judgings were received with reverence, because everybody knew that King Helmas' wisdom was now infallible, and that to criticize his verdict as to anything was merely to expose your own stupidity.

And now that doubt of himself had gone out of his mind, Helmas lived untroubled, and his digestion improved, and his loving-kindness was infinite, because he could not be angry with the pitiable creatures haled before him, when he considered how little able they were to distinguish between wisdom and unwisdom where Helmas was omniscient: and all his doings were merciful and just, and his people praised him. Even the Queen conceded that, once you were accustomed to his ways, and exercised some firmness about being made a doormat of, and had it understood once for all that meals could not be