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have waited the conclusion of your devotions,” he said, “to tell you the youth is sought after by the chamberlain, and it were well he should appear without delay. Holy Saint Francis, if the halberdiers were to seek him here, they might sorely wrong my garden-plot—they are in office, and reck not where they tread, were each step on jessamine and clovegilly-flowers.”

“We will speed him forth, my brother,” said the Abbot; “but alas! is it possible that such trifles should live in your mind at a crisis so awful as that which is now impending?”

“Reverend father,” answered the proprietor of the garden, for such he was, “how oft shall I pray you to keep your high counsel for high minds like your own? What have you required of me, that I have not granted unresistingly, though with an aching heart?”

“I would require of you to be yourself, my brother,” said the Abbot Ambrosius; “to remember what you were, and to what your early vows have bound you.”

“I tell thee, Father Ambrosius,” replied the gardener, “the patience of the best saint that ever said pater-noster, would be exhausted by the trials to which you have put mine—What I have been, it skills not to speak at present-no one knows better than yourself, father, what I renounced, in hopes to find ease and quiet during the remainder of my days—and no one better knows how my retreat has been invaded, my fruit-trees broken, my flower-beds trodden down, my quiet frightened away, and my very sleep driven from my bed, since ever this poor Queen, God bless her, hath been sent to Lochleven.—I blame her not; being a prisoner, it is natural she should wish to get out from so vile a hold, where there is scarcely any place even for a tolerable garden, and where the water-mists, as I am told, blight all the early blossoms—I say, I cannot blame her for endeavouring for her freedom; but why I should be drawn into the scheme—why my harmless arbours, that I planted with my own hands, should become places of privy conspiracy-why my little quay, which I built for my own fishing boat, should have become a haven for secret embarkations—in short, why I should be dragged into matters where both heading and hanging are like to be the issue, I profess to you, reverend father, I am totally ignorant.”

“My brother,” answered the Abbot, “you are wise, and ought to know—”

“I am not—I am not—I am not wise,” replied the horticulturist, pettishly, and stopping his ears with his fingers—“I was never called wise but when men wanted to engage me in some action of notorious folly.”

“But, my good brother,” said the Abbot—

“I am not good neither,” said the peevish gardener; “I am neither good nor wise—Had I been wise, you would not have been admitted here; and were I good, methinks I should send you elsewhere to hatch plots for destroying the quiet of the country. What signifies disputing about queen or king,—when men may sit at peace—sub umbra vitis sui? and so would I do, after the precept of Holy Writ, were I, as you term me, wise or good. But such as I am, my neck is in the yoke, and you make me draw what weight you list.—Follow me, youngster. This reverend father, who makes in his jackman's dress nearly as reverend a figure as I myself, will agree with me in one thing at least, and that is, that you have been long enough here.”

“Follow the good father, Roland,” said the Abbot, “and remember my words—a day is approaching that will try the temper of all true Scotsmen—may thy heart prove faithful as the steel of thy blade!”

The page bowed in silence, and they parted; the gardener, notwithstanding his advanced age, walking on before him very briskly, and muttering as he went, partly to himself, partly to his companion, after the manner of old men of weakened intellects—“When I was great,” thus ran his maundering, “and had my mule and my ambling palfrey at command, I warrant you I could have as well flown through the air as have walked at this pace. I had my gout and my rheumatics, and an hundred things besides, that hung fetters on my heels; and, now, thanks to Our Lady, and honest labour, I can walk with any good man of my age in the kingdom of Fife—Fy upon it, that experience should be so long in coming!”

As he was thus muttering, his eye fell upon the branch of a pear-tree which drooped down for want of support, and at once forgetting his haste, the old man stopped and set seriously about binding it up. Roland Graeme had both readiness, neatness of hand, and good nature in abundance; he immediately lent his aid, and in a minute or two the bough was supported, and tied up in a way perfectly satisfactory to the old man, who looked at it with great complaisance. “They are bergamots,” he said, “and if you will come ashore in autumn, you shall taste of them—the like are not in Lochleven Castle—the garden there is a poor pin-fold, and the gardener, Hugh Houkham, hath little skill of his craft—so come ashore, Master Page, in autumn, when you would eat pears. But what am I thinking of—ere that time come, they may have given thee sour pears for plums. Take an old man's advice, youth, one who hath seen many days, and sat in higher places than thou canst hope for—bend thy sword into a pruning-hook, and make a dibble of thy dagger—thy days shall be the longer, and thy health the better for it,—and come to aid me in my garden, and I will teach thee the real French fashion of imping, which the Southron call graffing. Do this, and do it without loss of time, for there is a whirlwind coming over the land, and only those shall escape who lie too much beneath the storm to have their boughs broken by it.”

So saying, he dismissed Roland Graeme, through a different door from that by which he had entered, signed a cross, and pronounced a benedicite as they parted, and then, still muttering to himself, retired into the garden, and locked the door on the inside.







Chapter the Twenty-Ninth. Pray God she prove not masculine ere long! KING HENRY VI.

Dismissed from the old man's garden, Roland Graeme found that a grassy paddock, in which sauntered two cows, the property of the gardener, still separated him from the village. He paced through it, lost in meditation upon the words of the Abbot. Father Ambrosius had, with success enough, exerted over him that powerful influence which the guardians and instructors of our childhood possess over our more mature youth. And yet, when Roland looked back upon what the father had said, he could not but suspect that he had rather sought to evade entering into the controversy betwixt the churches, than to repel the objections and satisfy the doubts which the lectures of Henderson had excited. “For this he had no time,” said the page to himself, “neither have I now calmness and learning sufficient to judge upon points of such magnitude. Besides, it were base to quit my faith while the wind of fortune sets against it, unless I were so placed, that my conversion, should it take place, were free as light from the imputation of self-interest. I was bred a Catholic—bred in the faith of Bruce and Wallace—I

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