Guy Mannering, Walter Scott [popular e readers .TXT] 📗

exercise it with more severity than mercy, and totally belied all the opinions which had hitherto been formed of his inert good nature. We have read somewhere of a justice of peace, who, on being nominated in the commission, wrote a letter to a bookseller for the statutes respecting his official duty, in the following orthography,—"Please send the ax relating to a gustus pease." No doubt, when this learned gentleman had possessed himself of the axe, he hewed the laws with it to some purpose. Mr. Bertram was not quite so ignorant of English grammar as his worshipful predecessor: but Augustus Pease himself could not have used more indiscriminately the weapon unwarily put into his hand.

In good earnest, he considered the commission with which he had been intrusted as a personal mark of favour from his sovereign; forgetting that he had formerly thought his being deprived of a privilege, or honour, common to those of his rank, was the result of mere party cabal. He commanded his trusty aide-de-camp, Dominie Sampson, to read aloud the commission; and at the first words, "The king has been pleased to appoint"—"Pleased!" he exclaimed, in a transport of gratitude; "honest gentleman! I'm sure he cannot be better pleased than I am."

Accordingly, unwilling to confine his gratitude to mere feelings, or verbal expressions, he gave full current to the new-born zeal of office, and endeavoured to express his sense of the honour conferred upon him, by an unmitigated activity in the discharge of his duty. New brooms, it is said, sweep clean; and I myself can bear witness, that, on the arrival of a new housemaid, the ancient, hereditary, and domestic spiders, who have spun their webs over the lower division of my book-shelves (consisting chiefly of law and divinity) during the peaceful reign of her predecessor, fly at full speed before the probationary inroads of the new mercenary. Even so the Laird of Ellangowan ruthlessly commenced his magisterial reform, at the expense of various established and superannuated pickers and stealers, who had been his neighbours for half a century. He wrought his miracles like a second Duke Humphrey; and by the influence of the beadle's rod, caused the lame to walk, the blind to see, and the palsied to labour. He detected poachers, black-fishers, orchard-breakers, and pigeon-shooters; had the applause of the bench for his reward, and the public credit of an active magistrate.

All this good had its rateable proportion of evil. Even an admitted nuisance, of ancient standing, should not be abated without some caution. The zeal of our worthy friend now involved in great distress sundry personages whose idle and mendicant habits his own lochesse had contributed to foster, until these habits had become irreclaimable, or whose real incapacity for exertion rendered them fit objects, in their own phrase, for the charity of all well-disposed Christians. The "long-remembered beggar," who for twenty years had made his regular rounds within the neighbourhood, received rather as an humble friend than as an object of charity, was sent to the neighbouring workhouse. The decrepit dame, who travelled round the parish upon a hand-barrow, circulating from house to house like a bad shilling, which every one is in haste to pass to his neighbour; she, who used to call for her bearers as loud, or louder, than a traveller demands post-horses, even she shared the same disastrous fate. The "daft Jock," who, half knave, half idiot, had been the sport of each succeeding race of village children for a good part of a century, was remitted to the county bridewell, where, secluded from free air and sunshine, the only advantages he was capable of enjoying, he pined and died in the course of six months. The old sailor, who had so long rejoiced the smoky rafters of every kitchen in the country, by singing Captain Ward, and Bold Admiral Benbow, was banished from the district for no better reason, than that he was supposed to speak with a strong Irish accent. Even the annual rounds of the pedlar were abolished by the justice, in his hasty zeal for the administration of rural police.

These things did not pass without notice and censure. We are not made of wood or stone, and the things which connect themselves with our hearts and habits cannot, like bark or lichen, be rent away without our missing them. The farmer's dame lacked her usual share of intelligence, perhaps also the self-applause which she had felt while distributing the awmous (alms), in shape of a gowpen (handful) of oatmeal, to the mendicant who brought the news. The cottage felt inconvenience from interruption of the petty trade carried on by the itinerant dealers. The children lacked their supply of sugar-plums and toys; the young women wanted pins, ribbons, combs, and ballads; and the old could no longer barter their eggs for salt, snuff, and tobacco. All these circumstances brought the busy Laird of Ellangowan into discredit, which was the more general on account of his former popularity. Even his lineage was brought up in judgment against him. They thought "naething of what the like of Greenside, or Burnville, or Viewforth, might do, that were strangers in the country; but Ellangowan! that had been a name amang them since the mirk Monanday, and lang before—him to be grinding the puir at that rate!—They ca'd his grandfather the Wicked Laird; but, though he was whiles fractious aneuch, when he got into roving company" and had ta'en the drap drink, he would have scorned to gang on at this gate. Na, na, the muckle chumlay in the Auld Place reeked like a killogie [*Lime-kiln] in his time, and there were as mony puir folk riving at the banes in the court, and about the door, as there were gentles in the ha'. And the leddy, on ilka Christmas night as it came round, gae twelve siller pennies to ilka puir body about, in honour of the twelve apostles like. They were fond to ca' it papistrie; but I think our great folk might take a lesson frae the papists whiles. They gie another sort o' help to puir folk than just dinging down a saxpence in the brod [*Collection-plate] on the Sabbath, and kilting, and scourging, and drumming them a' the sax days o' the week besides."

Such was the gossip over the good twopenny in every alehouse within three or four miles of Ellangowan, that being about the diameter of the orbit in which our friend Godfrey Bertram, Esq., J.P., must be considered as the principal luminary. Still greater scope was given to evil tongues by the removal of a colony of gipsies, with one of whom our reader is somewhat acquainted, and who had for a great many years enjoyed their chief settlement upon the estate of Ellangowan.

CHAPTER VII.

  Come, princes of the ragged regiment, You of the blood!
  Prigg, my most upright lord, And these, what name or title
  e'er they bear, Jarkman, or Patrico, Cranke or
  Clapper-dudgeon, Frater or Abram-man—I speak of all.—

Beggar's Bush.

ALTHOUGH the character of those gipsy tribes which formerly inundated most of the nations of Europe, and which in some degree still subsist among them as a distinct people, is generally understood, the reader will pardon my saying a few words respecting their situation in Scotland.

It is well known that the gipsies were, at an early period, acknowledged as a separate and independent race by one of the Scottish monarchs, and that they were less favourably distinguished by a subsequent law, which rendered the character of gipsy equal, in the judicial balance, to that of common and habitual thief, and prescribed his punishment accordingly. Notwithstanding the severity of this and other statutes, the fraternity prospered amid the distresses of the country, and received large accessions from among those whom famine, oppression, or the sword of war, had deprived of the ordinary means of subsistence. They lost, in a great measure, by this intermixture, the national character of Egyptians, and became a mingled race, having all the idleness and predatory habits of their Eastern ancestors, with a ferocity which they probably borrowed from the men of the north who joined their society. They travelled in different bands, and had rules among themselves, by which each tribe was confined to its own district. The slightest invasion of the precincts which had been assigned to another tribe produced desperate skirmishes, in which there was often much blood shed.

The patriotic Fletcher of Saltoun drew a picture of these banditti about a century ago, which my readers will peruse with astonishment.

"There are at this day in Scotland (besides a great many poor families very meanly provided for by the church boxes, with others, who, by living on bad food, fall into various diseases) two hundred thousand people begging from door to door. These are not only no way advantageous, but a very grievous burden to so poor a country. And though the number of them be perhaps double to what it was formerly, by reason of this present great distress, yet in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land, or even those of God and nature; . . . No magistrate could ever discover or be informed, which way one in a hundred of these wretches died, or that ever they were baptized. Many murders have been discovered among them; and they are not only a most unspeakable oppression to poor tenants (who, if they give not bread, or some kind of provision to perhaps forty such villains in one day, are sure to be insulted. by them), but they rob many poor people who live in houses distant from any neighbourhood. In years of plenty many thousands of them meet together in the mountains, where they feast and riot for many days; and at country weddings, markets, burials, and other the like public occasions, they are to be seen, both man and woman, perpetually drunk, cursing, blaspheming, and fighting together."

Notwithstanding the deplorable picture presented in this extract, and which Fletcher himself, though the energetic and eloquent friend of freedom, saw no better mode of correcting than by introducing a system of domestic slavery, the progress of time, and increase both of the means of life and of the power of the laws, gradually reduced this dreadful evil within more narrow bounds. The tribes of gipsies, jockies, or cairds,—for by all these denominations such banditti were known,—became few in number, and many were entirely rooted out. Still, however, a sufficient number remained to give occasional alarm and constant vexation. Some rude handicrafts were entirely resigned to these itinerants, particularly the art of trencher-making, of manufacturing horn-spoons, and the whole mystery of the tinker. To these they added a petty trade in the coarse sorts of earthenware. Such were their ostensible means of livelihood. Each tribe had usually some fixed place of rendezvous, which they occasionally occupied. and considered as their standing camp, and in the vicinity of which they generally abstained from depredation. They had even talents and accomplishments, which made them occasionally useful and entertaining. Many cultivated music with success; and the favourite fiddler or piper of a district was often to be found in a gipsy town. They understood all out-of-door sports, especially otter-hunting, fishing, or finding game. They bred the best and boldest terriers, and sometimes had good pointers for sale. In winter, the women told fortunes, the men showed tricks of legerdemain; and these accomplishments often helped to while away a weary or stormy evening in the circle of the "farmer's ha'." The wildness of their character, and the indomitable pride with which they despised all regular labour, commanded a certain awe, which was not diminished by the consideration, that these strollers were a vindictive race, and were restrained by no check, either of fear or conscience, from taking desperate vengeance upon those who had offended them. These tribes were, in short, the Parias of Scotland, living like wild Indians among European settlers, and, like them, judged of rather by their own customs, habits, and opinions, than as if they had been members of the civilised part of the community. Some hordes of them yet remain, chiefly in such situations as afford a ready escape either into a waste country, or into another jurisdiction. Nor are the features of their character much softened. Their numbers, however, are so greatly diminished, that, instead of one hundred thousand, as calculated by Fletcher, it would now perhaps be impossible to collect above five hundred throughout all Scotland.

A tribe of these itinerants, to whom Meg Merrilies appertained, had long been as stationary as their habits permitted, in a glen upon the estate of Ellangowan. They had there erected a few huts, which they denominated their "city of refuge," and where, when not absent on excursions, they harboured unmolested, as the crows that roosted in the old ash-trees around