South American Fights and Fighters, and Other Tales of Adventure, Brady [guided reading books txt] 📗

He concluded this performance—shall I say circus?—by dashing at full speed toward the Inca, reining in his steed with the utmost dexterity a few feet from the royal person. What the Inca thought of this has not been recorded. I imagine he must have been terribly affronted. Some of his nobles and soldiers, less able to preserve their iron composure than their master, shrank back from the onrushing avalanche of steed and steel presented by De Soto and his horse. The Spaniards found their dead bodies the next day. It did not do to show cowardice in the presence of the Inca! They had been summarily executed by Atahualpa's order. Yet, I cannot think the Inca a man of surpassing bravery after all. Certainly he was not a man of sufficient ability worthily to hold the scepter of so great an empire. He made a frightful mistake in not stopping the invaders where it would have been easy for him to do so, in the narrow defiles of the mountains, and he did not even yet seem to have decided in his own mind how he should treat them. To be sure, according to some accounts, he looked upon them as belonging to the immortal gods, but there have been men brave enough in the defence of land and liberty to defy even the immortal gods! A vast deal of sympathy, indeed, has been wasted upon Atahualpa. Without doubt the Spaniards treated him abominably, and for that treatment the wretched monarch has claims to our consideration, but for his personal qualities or his past record, none. Helps explains his name as derived from two words meaning, "sweet valor!" Markham affirms that the words mean "A chance, or lucky, game-cock!" Neither appellation, in view of {79} Atahualpa's history can be considered as especially apt or happy.

Much dissatisfied and thoroughly perturbed, De Soto and Hernando Pizarro returned to the city. Long and serious were the deliberations of the leaders that night. At length they arrived at a momentous decision, one for which they have been severely and justly censured, but which under the circumstances was the only possible decision which insured their safety. They had no business in that country. They had come there with the deliberate intention of looting it without regard to the rights of the inhabitants, and in that purpose lay the seeds of all their subsequent crimes, treachery, murder, outrage and all other abominations whatsoever. No surprise need be felt therefore, that they determined upon the seizure of the person of the Inca. The example of Cortes with Montezuma was before them. I have no doubt that his amazing exploits in Mexico had been talked over frequently by every camp-fire in the New and the Old World, and many bold spirits had longed for an opportunity to emulate his doings. The Spaniards in Peru had already learned enough of the local conditions to realize that with the person of the Inca they could control the government. To seize him was black treachery, of course; but being there, it was the only thing to do, from their point of view. The night was an anxious one and the morning found them engaged in preparations. De Candia was posted with two small falconets and three arquebusiers on the roof of the fortress. His guns pointed toward the Inca's camp, though he had instructions to turn them on the square as soon as the Peruvians arrived. De Soto and Hernando Pizarro divided the horse {80} between them and occupied the houses on the other side of the square with them. The infantry were distributed at various points of vantage. Pizarro reserved twenty of the trustiest blades for his own escort. The arms of the men were carefully looked to, and nothing that the skill or experience of the captains could suggest was left undone to promote the success of their hazardous and bold undertaking.

Mass was said with great solemnity by the priest of the expedition, Fra Vincente de Valverde, an iron-souled, fierce-hearted Dominican, meet ecclesiastic for such a band. Refreshments were then provided liberally for the soldiers—it is not so stated, but it may be presumed that some of them were in liquid shape—and then the whole party settled down to await developments. Nothing seemed to be going on in the Peruvian camp during the morning. The Inca moved toward the city in the afternoon, but stopped just outside the walls, to the great annoyance of the Spaniards, who had found the long wait a trying experience indeed. Late in the afternoon, Pizarro received a message that Atahualpa had changed his mind and would not visit him until the following day. This did not suit his plans at all. He instantly returned an answer to the Inca, begging him not to defer his visit, saying that he had provided everything for his entertainment—which was quite true although in a very different sense from that conveyed by the words of his messenger—and requesting Atahualpa to arrange to sup with him without fail that night. Pizarro had previously assured the Inca that he would receive him as a "friend and brother"! What reasons actuated the Inca we have no means of ascertaining. Suffice it to say that he changed his mind and came.

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A short time after sunset, therefore, the Inca, attended by a numerous retinue, entered the square. Atahualpa was borne aloft on a throne made of massive gold, supported on the shoulders of his attendants. He was dressed with barbaric magnificence in robes of exquisite texture, heavily embroidered and ornamented with gold and silver. Around his neck blazed a necklace of emeralds of wonderful size and great brilliancy. His forehead was hidden by a thick vivid scarlet fringe depending from a diadem almost to the eyebrows. This tassel (or borla, as the Spaniards called it; llauta, according to the Peruvians) was the supreme mark of the imperial dignity in that no one but the Inca could wear it. The Inca was surrounded by a gorgeously attired body of retainers who were preceded by hundreds of menials who cleared the streets of every obstacle which might impede the progress of their master, the Son of the Sun. The processions divided at the square, and the monarch was carried forward in the open. Not a Spaniard save the watchful sentries pacing the fort above, was to be seen.

"Where," asked Atahualpa, looking about in surprise, "are the strangers?"

At this moment, at the request of Pizarro, Father Valverde came forward in his canonicals, crucifix in one hand, breviary or Bible in the other.[7] He was attended by one of the Peruvians whom Pizarro had taken back to Spain, who was to act as interpreter. This precocious little rascal, named Felippo, was the best interpreter that could be found, which is saying little, for his Spanish was bad and mainly picked up in the camps from the rude soldiery, and his Peruvian {82} was only an uncouth dialect of the highly inflected and most flexible and expressive Quichua, the language of the educated, indeed of the most of the people. Approaching the litter of the Inca, Valverde delivered an extraordinary address. He briefly explained the doctrines of the Christian religion to the astonished Peruvian, requiring him to conform to this religion and acknowledge the spiritual supremacy of the Pope, and at the same time to submit to the sway of his Imperial Majesty Charles V. It was a pretty heavy demand to spring upon a great monarch in the midst of his people, and it was not to be wondered at that Atahualpa rejected these requests with contempt.

The Inca answered the friar not without shrewdness. He had gathered the idea from Felippo's vile mistranslation that the Christians worshipped four Gods, i. e. the Trinity and the Pope. He declared that he himself worshipped one, and there was its sign and symbol—pointing to the declining sun; that he believed one God was better than four. He rejected indignantly the idea that he, "The Lord of the Four Quarters of the Earth," owed allegiance to any Charles V. or any other earthly monarch, of whom he had never heard and who had assuredly never heard of him either.

Valverde had referred to the book in his hand as he had spoken and Atahualpa now asked to see it. The volume was a clasped one and he found it difficult to open. Valverde, probably thinking he could show him to unclasp the volume, stepped nearer to him. The Inca repulsed him with disdain. Wrenching open the covers he glanced rapidly at the book, and perhaps suddenly realizing the full sense of the insult which had been offered to him in the demands {83} of the dogmatic and domineering Dominican, he threw the sacred volume to the ground in a violent rage.

"Tell your companions," he said, "that they shall give me an account of their doings in my land. I will not go hence until they have made me full satisfaction for all the wrongs they have committed!"

Then he turned and spoke to his people—the last word he was ever to address them as a free monarch from his throne. There was a loud murmur from the crowd.

Thereupon, according to some accounts, Valverde picked up the book through which Atahualpa had offered such a deadly insult to his religion and rushed back to Pizarro, exclaiming, "Do you not see that while we stand here wasting our breath in talking with this dog, full of pride as he is, the fields are filling with Indians? Set on at once! I absolve you for whatever you do!" I would fain do no man an injustice. Therefore, I also set down what other authorities say, namely, that Valverde simply told Pizarro what had occurred.

There is no dispute, however, as to what happened immediately. Pizarro stepped out from the doorway, and drawing a white scarf from his shoulders, threw it into the air. Instantly a shot roared from the fort above his head. The famous war-cry of the Spaniards, "St. Jago, and at them!" rang over every quarter of the square into which, with bared swords, couched lances and drawn bows, poured the mail-clad soldiery horse and foot.

They burst upon the astonished ranks of the unarmed Indians with the suddenness and swiftness of a tornado. From the roof above, the gunners discharged their bullets into the swaying, seething mass. With {84} their wands of office, with their naked hands, with whatever they could seize, the Peruvians defended themselves. They rallied around the person of the Inca, freely offering their breasts to the Spanish blades with the vain attempt to protect their monarch.

Atahualpa sat upon his reeling throne gazing upon the bloody scene in a daze of surprise. Pizarro and the twenty chosen cut their way to the litter and, striking down the helpless bearers thereof, precipitated the Inca to the ground. The Spaniards were mad with carnage now, and were striking indiscriminately at any Indian. Then could be heard Pizarro's stern voice ringing above the mel�e, "Let no man who values his life strike at the Inca!" Such was the fierceness of his soldiery, however, that in his frenzied attempt to protect the monarch, Pizarro was wounded in one of his hands by his own men. As the Inca fell, he had been caught by Pizarro and supported, although a soldier named Estete snatched the imperial llauta from his head as he fell.

With the capture of the Inca, what little futile resistance the unarmed host had been able to make ceased. The Indians, relentlessly pursued by their bloody conquerors, fled in every direction, and, to anticipate events, the army deprived of its monarch and its generals, dispersed the next day without striking a blow. Indeed the army was helpless for offence while the Spaniards held the Inca as a hostage.

The estimates of the numbers slain in one half-hour's fighting in the square of Caxamarca vary from two to ten thousand. Whatever the number, it was great and horrible enough. An unparalleled act of treachery had been consummated, and Peru, in the space of thirty minutes had been conquered and Pizarro held {85} it in the hollow of his hand. Not a Spaniard had been wounded except Pizarro himself, and his wound had been received from his own men while he tried to protect Atahualpa from the Spaniards' fury.

V. The Ransom and Murder of the Inca

Pizarro treated the Inca well enough, although he held him in rigorous captivity. Nobody else in Peru