The Monastery, Walter Scott [if you liked this book txt] 📗

a bad administrator of the inquisitorial power of Spain, where that power was omnipotent, and where judgment was exercised without danger to those who inflicted it. In such a situation his rigour might have relented in favour of the criminal, whom it was at his pleasure to crush or to place at freedom. But in Scotland, during this crisis, the case was entirely different. The question was, whether one of the spirituality dared, at the hazard of his own life, to step forward to assert and exercise the rights of the church. Was there any who would venture to wield the thunder in her cause, or must it remain like that in the hand of a painted Jupiter, the object of derision instead of terror? The crisis was calculated to awake the soul of Eustace; for it comprised the question, whether he dared, at all hazards to himself, to execute with stoical severity a measure which, according to the general opinion, was to be advantageous to the church, and, according to ancient law, and to his firm belief, was not only justifiable but meritorious.

While such resolutions were agitated amongst the Catholics, chance placed a victim within their grasp. Henry Warden had, with the animation proper to the enthusiastic reformers of the age, transgressed, in the vehemence of his zeal, the bounds of the discretional liberty allowed to his sect so far, that it was thought the Queen's personal dignity was concerned in bringing him to justice. He fled from Edinburgh, with recommendations, however, from Lord James Stewart, afterwards the celebrated Earl of Murray, to some of the Border chieftains of inferior rank, who were privately conjured to procure him safe passage into England. One of the principal persons to whom such recommendation was addressed, was Julian Avenel; for as yet, and for a considerable time afterwards, the correspondence and interest of Lord James lay rather with the subordinate leaders than with the chiefs of great power, and men of distinguished influence upon the Border. Julian Avenel had intrigued without scruple with both parties—yet bad as he was, he certainly would not have practised aught against the guest whom Lord James had recommended to his hospitality, had it not been for what he termed the preacher's officious inter-meddling in his family affairs. But when he had determined to make Warden rue the lecture he had read him, and the scene of public scandal which he had caused in his hall, Julian resolved, with the constitutional shrewdness of his disposition, to combine his vengeance with his interest. And therefore, instead of doing violence on the person of Henry Warden within his own castle, he determined to deliver him up to the Community of Saint Mary's, and at once make them the instruments of his own revenge, and found a claim of personal recompense, either in money, or in a grant of Abbey lands at a low quit-rent, which last began now to be the established form in which the temporal nobles plundered the spirituality.

The Sub-Prior, therefore, of Saint Mary's, unexpectedly saw the steadfast, active, and inflexible enemy of the church delivered into his hand, and felt himself called upon to make good his promises to the friends of the Catholic faith, by quenching heresy in the blood of one of its most zealous professors.

To the honour more of Father Eustace's heart than of his consistency, the communication that Henry Warden was placed within his power, struck him with more sorrow than triumph; but his next feelings were those of exultation. “It is sad,” he said to himself, “to cause human suffering; it is awful to cause human blood to be spilled; but the judge to whom the sword of Saint Paul, as well as the keys of Saint Peter, are confided, must not flinch from his task. Our weapon returns into our own bosom, if not wielded with a steady and unrelenting hand against the irreconcilable enemies of the Holy Church. Pereat iste! It is the doom he has incurred, and were all the heretics in Scotland armed and at his back, they should not prevent its being pronounced, and, if possible, enforced.—Bring the heretic before me,” he said, issuing his commands aloud, and in a tone of authority.

Henry Warden was led in, his hands still bound, but his feet at liberty.

“Clear the apartment,” said the Sub-Prior, “of all but the necessary guard on the prisoner.”

All retired except Christie of the Clinthill, who, having dismissed the inferior troopers whom he commanded, unsheathed his sword, and placed himself beside the door, as if taking upon him the character of sentinel.

The judge and the accused met face to face, and in that of both was enthroned the noble confidence of rectitude. The monk was about, at the utmost risk to himself and his community, to exercise what in his ignorance he conceived to be his duty. The preacher, actuated by a better-informed, yet not a more ardent zeal, was prompt to submit to execution for God's sake, and to seal, were it necessary, his mission with his blood. Placed at such a distance of time as better enables us to appreciate the tendency of the principles on which they severally acted, we cannot doubt to which the palm ought to be awarded. But the zeal of Father Eustace was as free from passion and personal views as if it had been exerted in a better cause.

They approached each other, armed each and prepared for intellectual conflict, and each intently regarding his opponent, as if either hoped to spy out some defect, some chasm in the armour of his antagonist.—As they gazed on each other, old recollections began to awake in either bosom, at the sight of features long unseen and much altered, but not forgotten. The brow of the Sub-Prior dismissed by degrees its frown of command, the look of calm yet stern defiance gradually vanished from that of Warden, and both lost for an instant that of gloomy solemnity. They had been ancient and intimate friends in youth at a foreign university, but had been long separated from each other; and the change of name, which the preacher had adopted from motives of safety, and the monk from the common custom of the convent, had prevented the possibility of their hitherto recognizing each other in the opposite parts which they had been playing in the great polemical and political drama. But now the Sub-Prior exclaimed, “Henry Wellwood!” and the preacher replied, “William Allan!”—and, stirred by the old familiar names, and never-to-be-forgotten recollections of college studies and college intimacy, their hands were for a moment locked in each other.

“Remove his bonds,” said the Sub-Prior, and assisted Christie in performing that office with his own hands, although the prisoner scarcely would consent to be unbound, repeating with emphasis, that he rejoiced in the cause for which he suffered shame. When his hands were at liberty, however, he showed his sense of the kindness by again exchanging a grasp and a look of affection with the Sub-Prior.

The salute was frank and generous on either side, yet it was but the friendly recognition and greeting which are wont to take place betwixt adverse champions, who do nothing in hate but all in honour. As each felt the pressure of the situation in which they stood, he quitted the grasp of the other's hand, and fell back, confronting each other with looks more calm and sorrowful than expressive of any other passion. The Sub-Prior was the first to speak.

“And is this, then, the end of that restless activity of mind, that bold and indefatigable love of truth that urged investigation to its utmost limits, and seemed to take heaven itself by storm—is this the termination of Wellwood's career?—And having known and loved him during the best years of our youth, do we meet in our old age as judge and criminal?”

“Not as judge and criminal,”