Hypatia — or New Foes with an Old Face, Charles Kingsley [thriller novels to read TXT] 📗

‘Why not try the fair young gentleman over there?’ pointing to a copy of the Apollo which we call Belvedere—‘What is his name? Old maids are always cross and jealous, you know. But he—he could not be cruel to such a sweet face as that. Try the fair young lad! Or, perhaps, if you are bashful, the old Jewess might try him for you?’

These last words were spoken with so marked a significance, that Hypatia, in spite of her disgust, found herself asking the hag what she meant. She made no answer for a few seconds, but remained looking steadily into her eyes with a glance of fire, before which even the proud Hypatia, as she had done once before, quailed utterly, so deep was the understanding, so dogged the purpose, so fearless the power, which burned within those withered and shrunken sockets.

‘Shall the old witch call him up, the fair young Apollo, with the beauty-bloom upon his chin? He shall come! He shall come! I warrant him he must come, civilly enough, when old Miriam’s finger is once held up.’

‘To you? Apollo, the god of light, obey a Jewess?’

‘A Jewess? And you a Greek?’ almost yelled the old woman. ‘And who are you who ask? And who are your gods, your heroes, your devils, you children of yesterday, compared with us? You, who were a set of half-naked savages squabbling about the siege of Troy, when our Solomon, amid splendours such as Rome and Constantinople never saw, was controlling demons and ghosts, angels and archangels, principalities and powers, by the ineffable name? What science have you that you have not stolen from the Egyptians and Chaldees? And what had the Egyptians which Moses did not teach them? And what have the Chaldees which Daniel did not teach them? What does the world know but from us, the fathers and the masters of magic—us, the lords of the inner secrets of the universe! Come, you Greek baby—as the priests in Egypt said of your forefathers, always children, craving for a new toy, and throwing it away next day—come to the fountainhead of all your paltry wisdom! Name what you will see, and you shall see it!’

Hypatia was cowed; for of one thing there was no doubt,—that the woman utterly believed her own words; and that was a state of mind of which she had seen so little, that it was no wonder if it acted on her with that overpowering sympathetic force, with which it generally does, and perhaps ought to, act on the human heart. Besides, her school had always looked to the ancient nations of the East for the primeval founts of inspiration, the mysterious lore of mightier races long gone by. Might she not have found it now?

The Jewess saw her advantage in a moment, and ran on, without giving her time to answer—

‘What sort shall it be, then? By glass and water, or by the moonlight on the wall, or by the sieve, or by the meal? By the cymbals, or by the stars? By the table of the twenty-four elements, by which the Empire was promised to Theodosius the Great, or by the sacred counters of the Assyrians, or by the sapphire of the Hecatic sphere? Shall I threaten, as the Egyptian priests used to do, to tear Osiris again in pieces, or to divulge the mysteries of Isis? I could do so, if I chose; for I know them all and more. Or shall I use the ineffable name on Solomon’s seal, which we alone, of all the nations of the earth, know? No; it would be a pity to waste that upon a heathen. It shall be by the sacred wafer. Look here!—here they are, the wonder-working atomies! Eat no food this day, except one of these every three hours, and come to me to-night at the house of your porter, Eudaimon, bringing with you the black agate; and then—why then, what you have the heart to see, you shall see!’

Hypatia took the wafers, hesitating—

‘But what are they?’

‘And you profess to explain Homer? Whom did I hear the other morning lecturing away so glibly on the nepenthe which Helen gave the heroes, to fill them with the spirit of joy and love; how it was an allegory of the inward inspiration which flows from spiritual beauty, and all that?—pretty enough, fair lady; but the question still remains, what was it? and I say it was this. Take it and try; and then confess, that while you can talk about Helen, I can act her; and know a little more about Homer than you do, after all.’

‘I cannot believe you! Give me some sign of your power, or how can I trust you?’

‘A sign?—A sign? Kneel down then there, with your face toward the north; you are over tall for the poor old cripple.’

‘I? I never knelt to human being.’

‘Then consider that you kneel to the handsome idol there, if you will—but kneel!’

And, constrained by that glittering eye, Hypatia knelt before her.

‘Have you faith? Have you desire? Will you submit? Will you obey? Self-will and pride see nothing, know nothing. If you do not give up yourself, neither God nor devil will care to approach. Do you submit?’

‘I do! I do!’ cried poor Hypatia, in an agony of curiosity and self-distrust, while she felt her eye quailing and her limbs loosening more and more every moment under that intolerable fascination.

The old woman drew from her bosom a crystal, and placed the point against Hypatia’s breast. A cold shiver ran through her.... The witch waved her hands mysteriously round her head, muttering from time to time, ‘Down! down, proud spirit!’ and then placed the tips of her skinny fingers on the victim’s forehead. Gradually her eyelids became heavy; again and again she tried to raise them, and dropped them again before those fixed glaring eyes...., and in another moment she lost consciousness....

When she awoke, she was kneeling in a distant part of the room, with dishevelled hair and garments. What was it so cold that she was clasping in her arms? The feet of the Apollo! The hag stood by her, chuckling to herself and clapping her hands.

‘How came I here? What have I been doing?’

‘Saying such pretty things!—paying the fair youth there such compliments, as he will not be rude enough to forget in his visit to-night. A charming prophetic trance you have had! Ah ha! you are not the only woman who is wiser asleep than awake! Well, you will make a very pretty Cassandra-or a Clytia, if you have the sense.... It lies with you, my fair lady. Are you satisfied now? Will you have any more signs? Shall the old Jewess blast those blue eyes blind to show that she knows more than the heathen?’

‘Oh, I believe you—I believe,’ cried the poor exhausted maiden. ‘I will come; and yet—’

‘Ah! yes! You had better settle first how he shall appear.’

‘As he wills!—let him only come! only let me know that he is a god. Abamnon said that gods appeared in a clear, steady, unbearable light, amid a choir of all the lesser deities, archangels, principalities, and heroes, who derive their life from them.’

‘Abamnon was an old fool, then. Do