The Fair Maid of Perth; Or, St. Valentine's Day, Walter Scott [reading tree .TXT] 📗

“My dearest father,” answered Catharine, “your words contradict themselves, if you will permit your child to say so. Let us thank God and the good saints that we are in a peaceful rank of life, below the notice of those whose high birth, and yet higher pride, lead them to glory in their bloody works of cruelty, which haughty and lordly men term deeds of chivalry. Your wisdom will allow that it would be absurd in us to prank ourselves in their dainty plumes and splendid garments; why, then, should we imitate their full blown vices? Why should we assume their hard hearted pride and relentless cruelty, to which murder is not only a sport, but a subject of vainglorious triumph? Let those whose rank claims as its right such bloody homage take pride and pleasure in it; we, who have no share in the sacrifice, may the better pity the sufferings of the victim. Let us thank our lowliness, since it secures us from temptation. But forgive me, father, if I have stepped over the limits of my duty, in contradicting the views which you entertain, with so many others, on these subjects.”

“Nay, thou hast even too much talk for me, girl,” said her father, somewhat angrily. “I am but a poor workman, whose best knowledge is to distinguish the left hand glove from the right. But if thou wouldst have my forgiveness, say something of comfort to my poor Henry. There he sits, confounded and dismayed with all the preachment thou hast heaped together; and he, to whom a trumpet sound was like the invitation to a feast, is struck down at the sound of a child’s whistle.”

The armourer, indeed, while he heard the lips that were dearest to him paint his character in such unfavourable colours, had laid his head down on the table, upon his folded arms, in an attitude of the deepest dejection, or almost despair.

“I would to Heaven, my dearest father,” answered Catharine, “that it were in my power to speak comfort to Henry, without betraying the sacred cause of the truths I have just told you. And I may—nay, I must have such a commission,” she continued with something that the earnestness with which she spoke and the extreme beauty of her features caused for the moment to resemble inspiration.

“The truth of Heaven,” she said, in a solemn tone, “was never committed to a tongue, however feeble, but it gave a right to that tongue to announce mercy, while it declared judgment. Arise, Henry—rise up, noble minded, good, and generous, though widely mistaken man. Thy faults are those of this cruel and remorseless age, thy virtues all thine own.”

While she thus spoke, she laid her hand upon the smith’s arm, and extricating it from under his head by a force which, however gentle, he could not resist, she compelled him to raise towards her his manly face, and the eyes into which her expostulations, mingled with other feelings, had summoned tears.

“Weep not,” she said, “or rather, weep on, but weep as those who have hope. Abjure the sins of pride and anger, which most easily beset thee; fling from thee the accursed weapons, to the fatal and murderous use of which thou art so easily tempted.”

“You speak to me in vain, Catharine,” returned the armourer: “I may, indeed, turn monk and retire from the world, but while I live in it I must practise my trade; and while I form armour and weapons for others, I cannot myself withstand the temptation of using them. You would not reproach me as you do, if you knew how inseparably the means by which I gain my bread are connected with that warlike spirit which you impute to me as a fault, though it is the consequence of inevitable necessity. While I strengthen the shield or corselet to withstand wounds, must I not have constantly in remembrance the manner and strength with which they may be dealt; and when I forge the sword, and temper it for war, is it practicable for me to avoid the recollection of its use?”

“Then throw from you, my dear Henry,” said the enthusiastic girl, clasping with both her slender hands the nervous strength and weight of one of the muscular armourer’s, which they raised with difficulty, permitted by its owner, yet scarcely receiving assistance from his volition—“cast from you, I say, the art which is a snare to you. Abjure the fabrication of weapons which can only be useful to abridge human life, already too short for repentance, or to encourage with a feeling of safety those whom fear might otherwise prevent from risking themselves in peril. The art of forming arms, whether offensive or defensive, is alike sinful in one to whose violent and ever vehement disposition the very working upon them proves a sin and a snare. Resign utterly the manufacture of weapons of every description, and deserve the forgiveness of Heaven, by renouncing all that can lead to the sin which most easily besets you.”

“And what,” murmured the armourer, “am I to do for my livelihood, when I have given over the art of forging arms for which Henry of Perth is known from the Tay to the Thames?”

“Your art itself,” said Catharine, “has innocent and laudable resources. If you renounce the forging of swords and bucklers, there remains to you the task of forming the harmless spade, and the honourable as well as useful ploughshare—of those implements which contribute to the support of life, or to its comforts. Thou canst frame locks and bars to defend the property of the weak against the stouthrief and oppression of the strong. Men will still resort to thee, and repay thy honest industry—”

But here Catharine was interrupted. Her father had heard her declaim against war and tournaments with a feeling that, though her doctrine were new to him, they might not, nevertheless, be entirely erroneous. He felt, indeed, a wish that his proposed son in law should not commit himself voluntarily to the hazards which the daring character and great personal strength of Henry the Smith had hitherto led him to incur too readily; and so far he would rather have desired that Catharine’s arguments should have produced some effect upon the mind of her lover, whom he knew to be as ductile when influenced by his affections as he was fierce and intractable when assailed by hostile remonstrances or threats. But her arguments interfered with his views, when he heard her enlarge upon the necessity of his designed son in law resigning a trade which brought in more ready income than any at that time practised in Scotland, and more profit to Henry of Perth in particular than to any armourer in the nation. He had some indistinct idea that it would not be amiss to convert, if possible, Henry the Smith from his too frequent use of arms, even though he felt some pride in being connected with one who wielded with such superior excellence those weapons, which in that warlike age it was the boast of all men to manage with spirit. But when he heard his daughter recommend, as the readiest road to this pacific state of mind, that her lover should renounce the gainful trade in which he was held unrivalled, and which, from the constant private differences and public wars of the time, was sure to afford him a large income, he could withhold his wrath no longer. The daughter had scarce recommended to her lover the fabrication of the implements of husbandry, than, feeling the certainty of being right, of which in the earlier part of their debate he had been somewhat doubtful, the father broke in with:

“Locks and bars, plough graith and harrow teeth! and why not grates and fire prongs, and Culross girdles, and an ass to carry the merchandise