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of the lukewarmness which had come upon them.

"What profited it," he asked, "if the few knights who remained to defend the holy sepulchre were heroes? A few heroes cannot withstand an army. If Christendom after making a mighty effort to capture the holy sepulchre had not fallen away, the conquest which had been made with so vast an expenditure of blood would not have been lost. This is a work in which no mere passing fervour will avail; bravery at first, endurance afterwards, are needed. Many men must determine not only to assist to wrest the holy sepulchre from the hands of the infidels, but to give their lives, so long as they might last, to retaining it. It is scarce to be expected that men with wives and families will take a view like this, indeed it is not to be desired. But there are single men, men of no ties, who can devote their whole lives, as did the Knights of the Orders of the Cross, to this great object. When their life has come to an end, doubtless others will take up the banner that their hands can no longer hold. But for life it is, indeed, that many of humble as well as of princely class must bind themselves to take and defend to death the holy sepulchre."

So, gradually raising the tone of his speech, the friar proceeded; until at length by his intense earnestness, his wild gesticulations, his impassioned words, he drew the whole of his listeners along with him; and when he ceased, a mighty shout of "To the Holy Land!" burst from his hearers.

Falling upon their knees, the crowd begged of him to give them the sign of the cross, and to bestow his blessing upon their swords, and upon their efforts.

Father Francis had prepared, in contemplation of such a movement, a large number of small white crosses of cloth. These he and the friar now fastened to the shoulders of the men as they crowded up to receive it, holding their hands aloft, kissing the cross that the Friar extended to them, and swearing to give their lives, if need be, to rescue the holy shrines from the infidel.

When all had received the holy symbol, Father Francis again ascended the bank from which they had addressed the crowd:

"Now go to your homes, my sons," he said. "Think of the oath that you have taken, and of the course that lies open to you when the time comes. When King Richard is prepared to start, then will you be called upon to fulfil your vows. It may be that all who have sworn may not be called upon to go. It needs that the land here should be tilled, it needs that there should be protectors for the women and children, it needs that this England of ours should flourish, and we cannot give all her sons, however willing they might be to take the cross. But the willingness which you will, I am sure, show to go if needs be, and to redeem your vows, will be sufficient. Some must go and some must stay; these are matters to be decided hereafter; for the time let us separate; you will hear when the hour for action arrives."

A fortnight later the Earl of Evesham, who had been on a long journey to London, returned with full authority to raise and organize a force as his contingent to the holy wars.

All was now bustle and activity in the castle.

Father Francis informed him of the willingness of such of the forest men as he deemed fit to enlist under his banner; and the earl was much gratified at finding that the ranks of heavily-armed retainers whom he would take with him, were to be swollen by the addition of so useful a contingent as that of 100 skilful archers.

Cuthbert was not long in asking for an interview with the earl.

He had indeed great difficulty in persuading Dame Editha that he was old enough to share in the fatigues of so great an expedition, but he had Father Francis on his side; and between the influence of her confessor, and the importunities of her son, the opposition of the good lady fell to the ground.

Cuthbert was already, for his age, well trained to arms. Many of the old soldiers at the castle who had known and loved his father, had been ever ready to give lessons in the use of arms to Cuthbert, who was enthusiastic in his desire to prove as good a knight as his father had been. His friends, the outlaws, had taught him the use of the bow and of the quarter-staff; and Cuthbert, strong and well-built for his age, and having little to do save to wield the sword and the bow, had attained a very considerable amount of skill with each.

He had too, which was unusual, a certain amount of book learning, although this, true to say, had not been acquired so cheerfully or willingly as the skill at arms. Father Francis had, however, taught him to read and to write—accomplishments which were at that time rare, except in the cloister. In those days if a knight had a firm seat in his saddle, a strong arm, a keen eye, and high courage, it was thought to be of little matter whether he could or could not do more than make his mark on the parchment. The whole life of the young was given to acquiring skill in arms; and unless intended for the convent, any idea of education would in the great majority of cases have been considered as preposterous.

To do Cuthbert justice, he had protested with all his might against the proposition of Father Francis to his mother to teach him some clerkly knowledge. He had yielded most unwillingly at last to her entreaties, backed as they were by the sound arguments and good sense of Father Francis.

The Earl of Evesham received Cuthbert's application very graciously.

"Certainly, Cuthbert," he said, "you shall accompany me; first, on account of my promise to you; secondly, because from the readiness you displayed both in the matter of my daughter and of the attack on Wortham, you will be a notable aid and addition to my party; thirdly, from my friendship for your father and Dame Editha."

This point being settled, Cuthbert at once assumed his new duties. There was plenty for him to do—to see that the orders of the earl were properly carried out; to bear messages to the knights who followed the earl's fortunes, at their various holds; to stand by and watch the armourers at work, and the preparation of the stores of arms and missiles which would be necessary for the expedition.

Sometimes he would go round to summon the tenants of the various farms and lands, who held from the earl, to come to the castle; and here Sir Walter would, as far as might be without oppression, beg of them to contribute largely to the expedition.

In these appeals he was in no slight way assisted by Father Francis, who pointed out loudly to the people that those who stayed behind were bound to make as much sacrifice of their worldly goods, as those who went to the war might make of their lives. Life and land are alike at the service of God. Could the land be sold, it would be a good deed to sell it; but as this could not be, they should at least sell all that they could, and pledge their property if they could find lenders, in order to contribute to the needs of their lord, and the fitting out of this great enterprise.

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