The Big Otter, R. M. Ballantyne [best free e book reader TXT] 📗

underwood as well as trees—a sort of natural lawn—which extended with a gentle slope towards the lake; ending in a pebbly beach on which the waters rested so calm and pure that it was difficult to distinguish the line where dry land and water met.

A little to the right of this beautiful spot there grew a small clump of bushes, and in the midst of these there crouched two Indians. One was middle-aged, the other was entering on the period of early manhood, and a strongly marked resemblance in feature and form indicated plainly that they stood to each other in the relation of father and son. Both were clothed in leather, with the usual ornamentation of beads, scalp-locks, and feathers. Their faces, however, were not disfigured with war-paint—a sign that at that time they were at peace with all mankind.

It might have struck an observer, however, that for men of peace they were in suspiciously warlike attitudes. The elder savage stooped low to conceal himself behind the foliage, and held a long single-barrelled gun in readiness for instant action, while the youth, also stooping low, held an arrow ready fitted to his short bow. The eyes of both glared with expressions that might have been indicative of joy, hope, hate, revenge, expectation, or anything else you please—for a glare is unquestionably an ambiguous expression at the best, needing a context to expound it.

“Let two die,” muttered the elder redskin—of course in his own tongue. (I had the details from his own lips afterwards, and translate them as literally as may be.)

“Ho!” replied the son, without moving his glare from the direction from which the two doomed ones were expected to emerge.

Presently a flock of grey wild-geese came majestically along, close to the margin of the lake—flying low, as well as slow, and following the curvings of the shore as if in search of a suitable feeding-place at which to alight. The green of the natural lawn had evidently attracted these birds, for they skimmed over the bushes behind which our Indians crouched almost within pistol-shot.

Like statues the red-men stood until the geese were over them; then an arrow from the son’s bow quivered in the heart of one bird, and brought it fluttering heavily to the ground. At the same instant the echoes around answered to the father’s gun, and another goose lay dead upon the sward.

“Waugh!” exclaimed both Indians as they stepped forth and picked up their game.

These sons of the wilderness were not, however, very communicative, for they spake never a word more. Perhaps they were hungry, and it is well-known that hungry men are not sociable. At all events they maintained a profound silence while they cut down a small decayed tree, made a good fire, and prepared dinner, or—as the sun was beginning to decline at the time—I may call it supper.

The mode of preparation was simple. Of course they plucked the geese; an operation which revealed the fact that both birds were plump and fat. Next they split them open with their scalping-knives, and, going down to the lake, cleaned them out with the same weapons. Then, transfixing them on two pieces of stick, after the manner of red-men, they stuck them up before the fire to roast. The roasting did not take long, for they were either partial to underdone food or impatient, and began at once upon such portions of the birds as were first ready, by cutting them off and chewing away without removing the remainder of the roasts from the fire. By degrees the solid parts were devoured. Then the drumsticks and other extremities were picked; after that the merry-thoughts and smaller bones were cleaned, and not until every fragment of edible matter was consumed did father or son cease his toil or utter a word.

“Waugh!” exclaimed the father at last, regarding the skeleton of his meal with a sad look, as if grieved that all was over.

“Hough!” responded the son with a sigh of satisfaction, as he wiped his fingers on the grass and sheathed his scalping-knife. Then, searching in their little pouches, which contained flint steel, tinder, etcetera, they drew forth two little stone pipes with wooden stems, which they filled and began to smoke.

The first whiff seemed to break the magic spell which had hitherto kept them silent. With another emphatic “Waugh!” the elder savage declared that the goose was good; that it distended him pleasantly, and that it warmed the cockles of his heart—or words to that effect. To which the son replied with a not less emphatic “Hough!” that he was entirely of the same opinion. Thus, whiffing gently, letting the smoke slowly out of their mouths and trickling it through their nostrils, so as to get the full benefit—or or damage!—of the tobacco, those sons of the wilderness continued for some time to enjoy themselves, while the sun sank slowly towards the western horizon, converting every lake and pond, and every river and streamlet, into a sheet, or band, or thread of burnished gold. At last the elder savage removed his pipe and sent a final shot of smoke towards the sky with some vigour as he said, rather abruptly,—“Mozwa, my brother must be dead!”

“I hope not, father,” returned the youth, whose name, Mozwa, signifies in the Cree language “moose-deer,” and had been given to the lad because he possessed an unusual power of running great distances, and for long periods, at a sort of swinging trot that left all competitors of his tribe far behind.

“I also hope not,” said his father, whose name was Maqua, or “bear,” “but I am forced to think so, for when Big Otter promises he is sure to perform. He said to Waboose that he would be home before the berries were ripe. The berries are ripe and he is not home. Without doubt he is now chasing the deer in the happy hunting-grounds with his fathers.”

Waboose, to whom this promise had been made, was a favourite niece of Big Otter, and had been named Waboose, or “rabbit,” because she was pretty innocent, soft, and tender.

“My father,” said Mozwa, rather solemnly, “Big Otter has not broken his word, for all the berries are not yet ripe.”

He plucked a berry which chanced to be growing near his hand, as he spoke, and held it up to view.

“Waugh!” exclaimed the elder savage.

“Hough!” returned the younger.

What more might have been said at that time no one can tell, for the conversation was cut short by a sound which caused both Indians to listen with intense earnestness. Their eyes glittered like the eyes of serpents, and their nostrils dilated like those of the wild-horse, while each man gently moved his right hand towards his weapon.

And if the too inquisitive reader should ask me how I could possibly come to know all this, seeing that I was not there at the time, I reply that the whole matter was related to me with minute and dramatic power by young Mozwa himself not long afterwards.

There was indeed ground for the excitement and earnest attention of those red-men, for the sweet and distant notes of a Canadian canoe-song had at that moment, for the first time, awakened the echoes of that part of the Great Nor’-west.

The two men were not indeed ignorant of the fact that such songs were sung by Canadian voyageurs—Maqua had even heard some of them hummed once by the men of Muskrat House, when, a good while before, he had paid a visit to that remote trading-post—but never before had father or son listened to the songs sung in full chorus as they now heard them.

Spell-bound they waited until the sound of oars mingled with the gradually strengthening song. Then their fingers closed convulsively upon their weapons and they sprang up.

“What does my son think?”

“He thinks that the white man may be on the war-path, and it behoves the red-man like the serpent to creep into the grass and lie still.”

The elder savage shook his head.

“No, Mozwa. The white man never goes on the war-path, except to track down murderers. When he goes through the land he travels as the red-man’s friend. Nevertheless, it is well to be on our guard.”

As he spoke, the song, which had been increasing in strength every moment, suddenly burst forth with great power in consequence of the boat which bore the singers rounding a rocky point and coming into full view.

To sink into the grass, imitate the serpent and vanish from the scene, was the work of a few seconds on the part of Maqua and his son.

Meanwhile the boat, which I need scarcely say was ours, came sweeping grandly on, for the fineness of the evening, the calmness of the lake, the splendour of the scene, and the prospect of a good supper, to be followed by a good night’s rest lent fresh vigour to the arms as well as to the voices of our men.

“Hold on a bit, boys,” cried Jack Lumley, standing up in the stern and looking shoreward, “this seems a pretty good place to camp.”

“There is a better place a few yards further on,” said Big Otter, who pulled the stroke oar. “I know every foot of the country here. It is a soft—”

“What does Big Otter see?” asked Lumley, for the Indian had come to a sudden stop, and was gazing earnestly ahead.

“He sees the smoke of a fire.”

“Is it likely to be the fire of an enemy?”

“No—more like to be the camp of some of my people, but their wigwams are two days beyond this lake. Perhaps hunters are out in this direction.”

“We shall soon see—give way, lads!” said Lumley, sitting down.

In a few minutes the boat was on the beach. We sprang ashore, and hastened to the spot where a thin wreath of smoke indicated the remains of a camp-fire.

Of course we carried our arms, not knowing whom we should meet with.

After examining the spot carefully, Big Otter stood up and was about to speak to our chief, when a slight peculiar chirp was heard in the bushes. It is probable that we should have deemed it that of some small bird and paid no attention to it if our Indian had not suddenly bent his head on one side as if to listen. At the same time he replied to the chirp. Again the sound was heard, and Big Otter, turning round quickly, without uttering a word, entered the bushes and disappeared.

“Stand ready, lads!” said Lumley in a quiet voice, bringing forward the muzzle of his gun, “there’s no saying what may come of this.”

Scarcely had he spoken when a rustling was heard in the bushes. Next moment they were thrust aside and Big Otter reissued from them, followed by two Indians, whom he introduced to us as his brother and nephew. At the same time he gave us the gratifying information that his tribe had moved up from the region in which they usually dwelt for the purpose of hunting and fishing in the neighbourhood of the lake, and that the camp was not more than six or seven miles distant from the spot on which we stood.

To this Lumley replied by expressing his gratification at the news, and shaking hands with the two Indians, who, however, received the shake with some distrust and much surprise, until Big Otter explained the nature and meaning of the white man’s salutation. He also explained the meaning of “What cheer.” On hearing which Maqua, not to be outdone in politeness, extended his hand for another shake, and exclaimed “Watchee!” with profound gravity. Mozwa, with some hesitation, imitated his father’s example.

While we were thus pleasantly engaged, a sonorous trumpet sound was heard behind the clump of small trees near us. A moment later and two magnificent wild swans sailed over the tree-tops and above our heads. They made a tumultuously wild swoop to one side on discovering the near proximity of their enemy man but were too late. Almost