Hope of the Gospel, George MacDonald [best books under 200 pages .txt] 📗

good in which the alien fault dwells that causes it to seem capable of being loved. Neither is it any man's peculiarities that make him beloved; it is the essential humanity underlying those peculiarities. They may make him interesting, and, where not offensive, they may come to be loved for the sake of the man; but in themselves they are of smallest account.

We must not however confound peculiarity with diversity. Diversity is in and from God; peculiarity in and from man. The real man is the divine idea of him; the man God had in view when he began to send him forth out of thought into thinking; the man he is now working to perfect by casting out what is not he, and developing what is he. But in God's real men, that is, his ideal men, the diversity is infinite; he does not repeat his creations; every one of his children differs from every other, and in every one the diversity is lovable. God gives in his children an analysis of himself, an analysis that will never be exhausted. It is the original God-idea of the individual man that will at length be given, without spot or blemish, into the arms of love.

Such, surely, is the heart of the comfort the Lord will give those whose love is now making them mourn; and their present blessedness must be the expectation of the time when the true lover shall find the restored the same as the lost-with precious differences: the things that were not like the true self, gone or going; the things that were loveliest, lovelier still; the restored not merely more than the lost, but more the person lost than he or she that was lost. For the things which made him or her what he or she was, the things that rendered lovable, the things essential to the person, will be more present, because more developed.

Whether or not the Lord was here thinking specially of the mourners for the dead, as I think he was, he surely does not limit the word of comfort to them, or wish us to believe less than that his father has perfect comfort for every human grief. Out upon such miserable theologians as, instead of receiving them into the good soil of a generous heart, to bring forth truth an hundred fold, so cut and pare the words of the Lord as to take the very life from them, quenching all their glory and colour in their own inability to believe, and still would have the dead letter of them accepted as the comfort of a creator to the sore hearts he made in his own image! Here, 'as if they were God's spies,' some such would tell us that the Lord proclaims the blessedness of those that mourn for their sins, and of them only. What mere honest man would make a promise which was all a reservation, except in one unmentioned point! Assuredly they who mourn for their sins will be gloriously comforted, but certainly such also as are bowed down with any grief. The Lord would have us know that sorrow is not a part of life; that it is but a wind blowing throughout it, to winnow and cleanse. Where shall the woman go whose child is at the point of death, or whom the husband of her youth has forsaken, but to her Father in heaven? Must she keep away until she knows herself sorry for her sins? How should that woman care to be delivered from her sins, how could she accept any comfort, who believed the child of her bosom lost to her for ever? Would the Lord have such a one be of good cheer, of merry heart, because her sins were forgiven her? Would such a mother be a woman of whom the saviour of men might have been born? If a woman forget the child she has borne and nourished, how shall she remember the father from whom she has herself come? The Lord came to heal the broken-hearted; therefore he said, 'Blessed are the mourners.' Hope in God, mother, for the deadest of thy children, even for him who died in his sins. Thou mayest have long to wait for him-but he will be found. It may be, thou thyself wilt one day be sent to seek him and find him. Rest thy hope on no excuse thy love would make for him, neither upon any quibble theological or sacerdotal; hope on in him who created him, and who loves him more than thou. God will excuse him better than thou, and his uncovenanted mercy is larger than that of his ministers. Shall not
the Father do his best to find his prodigal? the good shepherd to find his lost sheep? The angels in his presence know the Father, and watch for the prodigal. Thou shalt be comforted.

There is one phase of our mourning for the dead which I must not leave unconsidered, seeing it is the pain within pain of all our mourning-the sorrow, namely, with its keen recurrent pangs because of things we have said or done, or omitted to say or do, while we companied with the departed. The very life that would give itself to the other, aches with the sense of having, this time and that, not given what it might. We cast ourselves at their feet, crying, Forgive me, my heart's own! but they are pale with distance, and do not seem to hear. It may be that they are longing in like agony of love after us, but know better, or perhaps only are more assured than we, that we shall be comforted together by and by.

Bethink thee, brother, sister, I say; bethink thee of the splendour of God, and answer-Would he be perfect if in his restitution of all things there were no opportunity for declaring our bitter grief and shame for the past? no moment in which to sob-Sister, brother, I am thy slave? no room for making amends? At the same time, when the desired moment comes, one look in the eyes may be enough, and we shall know one another even as God knows us. Like the purposed words of the prodigal in the parable, it may be that the words of our confession will hardly find place. Heart may so speak to heart as to forget there were such things. Mourner, hope in God, and comfort where thou canst, and the lord of mourners will be able to comfort thee the sooner. It may be thy very severity with thyself, has already moved the Lord to take thy part.

Such as mourn the loss of love, such from whom the friend, the brother, the lover, has turned away-what shall I cry to them?-You too shall be comforted-only hearken: Whatever selfishness clouds the love that mourns the loss of love, that selfishness must be taken out of it-burned out of it even by pain extreme, if such be needful. By cause of that in thy love which was not love, it may be thy loss has come; anyhow, because of thy love's defect, thou must suffer that it may be supplied. God will not, like the unjust judge, avenge thee to escape the cry that troubles him. No crying will make him comfort thy selfishness. He will not render thee incapable of loving truly. He despises neither thy love though mingled with selfishness, nor thy suffering that springs from both; he will disentangle thy selfishness from thy love, and cast it into the fire. His cure for thy selfishness at once and thy suffering, is to make thee love more-and more truly; not with the love of love, but with the love of the person whose lost love thou bemoanest. For the love of love is the love of thyself. Begin to love as God loves, and thy grief will assuage; but for comfort wait his time. What he will do for thee, he only knows. It may be thou wilt never know what he will do, but only what he has done: it was too good for thee to know save by receiving it. The moment thou art capable of it, thine it will be.

One thing is clear in regard to every trouble-that the natural way with it is straight to the Father's knee. The Father is father for his children, else why did he make himself their father? Wouldst thou not, mourner, be comforted rather after the one eternal fashion-the child by the father-than in such poor temporary way as would but leave thee the more exposed to thy worst enemy, thine own unreclaimed self?-an enemy who has but this one good thing in him-that he will always bring thee to sorrow!

The Lord has come to wipe away our tears. He is doing it; he will have it done as soon as he can; and until he can, he would have them flow without bitterness; to which end he tells us it is a blessed thing to mourn, because of the comfort on its way. Accept his comfort now, and so prepare for the comfort at hand. He is getting you ready for it, but you must be a fellow worker with him, or he will never have done. He must have you pure in heart, eager after righteousness, a very child of his father in heaven.


GOD'S FAMILY.

'Blessed are the pure in heart, for they shall see God.' 'Blessed are they which do hunger and thirst after righteousness, for they shall be filled.' 'Blessed are the peace-makers, for they shall be called the children of God.'- Matthew v. 8, 6, 9.


The cry of the deepest in man has always been, to see God. It was the cry of Moses and the cry of Job, the cry of psalmist and of prophet; and to the cry, there has ever been faintly heard a far approach of coming answer. In the fullness of time the Son appears with the proclamation that a certain class of men shall behold the Father: 'Blessed are the pure in heart,' he cries, 'for they shall see God.' He who saw God, who sees him now, who always did and always will see him, says, 'Be pure, and you also shall see him.' To see God was the Lord's own, eternal, one happiness; therefore he knew that the essential bliss of the creature is to behold the face of the creator. In that face lies the mystery of a man's own nature, the history of a man's own being. He who can read no line of it, can know neither himself nor his fellow; he only who knows God a little, can at all understand man. The blessed in Dante's Paradise ever and always read each other's thoughts in God. Looking to him, they find their neighbour. All that the creature needs to see or know, all that the creature can see or know, is the face of him from whom he came. Not seeing and knowing it, he will never be at rest; seeing and knowing it, his existence will yet indeed be a mystery to him and an awe, but no more a dismay. To know that it is, and that it has power neither to continue nor to cease, must to any soul alive enough to appreciate the fact, be merest terror, save also it knows one with it the Power by which it exists. From the man who comes to know and feel that Power in him and one with him, loneliness, anxiety, and fear vanish; he is no more an orphan without a home, a little one astray on the cold waste of a helpless consciousness. 'Father,' he cries, 'hold me fast to thy creating will,