The Mummy and Miss Nitocris: A Phantasy of the Fourth Dimension, Griffith [read with me .txt] 📗

"Niti, this is our friend, Prince Oscar Oscarovitch, whom you have been kind enough to let me invite by proxy. Prince, this is Miss Nitocris Marmion."

Of course all the world knew of Oscar Oscarovitch, the modern Skobeleff, the lineal descendant of Ivan the Terrible, the crystal-brained, steel-willed man who was to be the saviour and regenerator of half-ruined, revolution-rent Russia, but this was the first time that Nitocris had met him in her present life. When she had returned his[Pg 104] stately bow, she looked up and saw with a strange intuition, which somehow seemed half-reminiscent an almost perfect type of the primitive warrior through the disguise of his faultless twentieth-century attire. He was nearly two inches over six feet, but he was so exquisitely proportioned that he looked less than his height. His skin was fair and smooth, but tanned to an olive-brown. His forehead was of medium height, straight and square, with jet-black brows drawn almost straight across it above a pair of rather soft, dreamy eyes that were blue or black according to the mood of their possessor. His nose was strong and slightly curved, with delicately sensitive nostrils. A dark glossy moustache and beard trimmed à la Tsar, partly hid full, almost sensual lips and a powerful somewhat projecting chin.

As their eyes met the shiver of revulsion passed through her again. She hardly heard his murmured compliments, but her attention awoke when he turned to the man who was standing behind him, and said with a very graceful gesture of his left hand:

"Miss Marmion, this is the gentleman whom you have so graciously permitted me to bring to your house. This is Phadrig the Adept, as he is known in his own ancient land of Egypt, a worker of wonders which really are wonders, and not mere sleight-of-hand conjuring tricks. He has been good enough to accompany me in order to convince the learned of the West that the Immemorial East could still teach it something if it chose."

Nitocris bowed, and as she looked at the figure[Pg 105] which now stood beside the Prince, she shivered again. She had a swift sense of standing in the presence of implacable enemies, and yet she had never seen these men before, and, for all she knew, she had not an enemy in the world. She was intensely relieved when Lord Lester Leighton came up and held out his hand, and she was able to ask the Prince and his companion to go through to the lawn.

No one would have recognised the shabby denizen of the grimy room in Candler's Court, Borough High Street, in the tall, dignified Eastern gentleman who walked with slow and stately step through the spacious old hall of "The Wilderness." He was clad in a light frock-coat suit of irreproachable cut and fit. The correctly-creased trousers met brightly-burnished, narrow-toed tan boots; a black-tasselled scarlet tarbush was set square on his high forehead, and the dark red tie under his two-ply collar just added the necessary touch of Oriental colour to his costume, and went excellently with the lighter red of the tarbush. It is hardly necessary to say that when he and the Prince went out on to the lawn, they were, as a Society paper report of the function would have put it, "the observed of all observers."

"I'm so glad you were able to be here in time for my little party, Lord Leighton," said Nitocris, when she had ended the welcoming of the other guests. "Dad will be delighted, too——"

She stopped rather suddenly, remembering that Dad would have to tell his young friend the sad[Pg 106] story of the mysterious loss of the Mummy; but another subject was uppermost in her mind just then, and, taking refuge in it, she went on quickly:

"Come along to the lawn. I want to introduce you to a very distinguished gentleman—and his wife and daughter. No less a person, my lord, than the great Professor Hoskins van Huysman!"

"What!" exclaimed Leighton, with a laugh that was almost boyish for such a serious and learned young man. "The Huysman: the Professor's most doughty antagonist in the arena of symbols and theorems? Oh, now that is good!"

"Yes; I think you will find him very interesting," replied Nitocris, hoping in her soul that he would find Brenda a great deal more interesting. "Come along, or Dad will be beginning to think that I am neglecting my duties, and I must be on quite my best behaviour to-day. We are favoured by the presence of another very celebrated celebrity to-day. That tall man who came in just before you was Prince Oscar Oscarovitch."

"Oh yes," he said lightly; "I recognised the brute."

"The brute? Dear me, that is rather severe. Then you know His Highness?" she asked in a low, almost eager, voice.

"There are not many men in the Near or Far East who have not some cause to know His Highness," he replied in a serious tone, tinged by the suspicion of a sneer. "He is about the finest specimen of the well-veneered savage that even Russia has produced for the last century.[Pg 107] He is a brilliant scholar, statesman, and soldier; delightful among his equals—or those he chooses to consider so—charming to men, and, they say, almost irresistible to women; but to his opponents and his inferiors, a pitiless brute-beast without heart, or soul, or honour. A curious mixture: but that's the man."

"How awful!" murmured Nitocris. "Fancy a man like that being in such a position!"

But, although she did not understand why, she had heard his harshly-spoken words with a positive sense of relief. They exactly translated and crystallised her first inexplicable feelings of desperate aversion—almost of terror.

She led Leighton to a little group on the left side of the lawn, composed of the three Professors and the wives and daughters of two of them. As they approached them, Nitocris became sensible of a curious kind of nervousness. She did not know that by this commonplace action she was reuniting two links in a long-severed chain of destiny, but she had a dim consciousness that she was going to do something much more important than merely introducing two strangers to each other. She looked quite anxiously at Brenda, who had turned towards them as they came near, and saw that, just for the fraction of a second, her eyes brightened, and a passing flush deepened the delicate colour in her cheeks. It was almost like a glance of recognition, and yet she had only heard his name two or three times, and certainly had never seen him before. Then she looked[Pg 108] swiftly at Leighton. Yes, there was a flush under his tan and a new light in his eyes. When she had completed the introductions she looked away for a moment, and said in her soul:

"Thank goodness! If that is not a case of love at first sight, I shan't believe that there is any such thing, whatever the poets and romancers may say."

Yes, her womanly intuition was right as far as it reached; but she could not yet grasp the full meaning of the marvel which she had helped to bring about. With her father, she believed in the Doctrine of Re-Incarnation as the only one which affords a logical and entirely just solution of the bewildering puzzles and ghastly problems of human life as seen by the eyes of ignorance. She had grasped in its highest meaning the truth—that Man is really a living soul, living from eternity to eternity. An immortality with one end to it was to her an unthinkable proposition which could not possibly be true. For her, as for her father, Eternal Life and Eternal Justice were one. Where a man ended one life, from that point he began the next: for good or for evil, for ignorance or for knowledge. A life lived and ended in righteousness (not, of course, in the narrow theological sense of the term) began again in righteousness, and in evil meant inexorably a re-beginning in evil. That was Fate, because it was also immutable Justice. Man possessed the Divine gift of free will to use or abuse as he would, so far as his own life-conduct was concerned; but there was no evasion[Pg 109] of the adamantine law of the survival and progress of the fittest, which, in the course of ages, infallibly proved to be the best. This, in a word, was why "some are born to honour and some to dishonour."

Yet she had still to fathom an even subtler mystery than this: the mystery of sexual love. Why should one man and one woman, out of all the teeming millions of humanity, be irresistibly attracted to each other by a force which none can analyse or define? Why should a woman, confronted with the choice between two men, one of whom possesses every apparent advantage over the other, yet feel her heart go out to that other, and impel her to follow him, even to the leaving of father and mother and home, and all else that has been dear to her? Why in the soul of every true man and woman is Love, when it comes, made Lord of all, and all in all? It is because Love is co-eternal with Life, and these two have loved, perchance wedded, many times before in other lives which they have lived together, and, with the succession of these lives, their love has grown stronger and purer, until "falling in love" is merely a recognition of lovers; unconscious, no doubt, to those who have not progressed far enough in wisdom, but none the less necessary and inevitable for that.[1]

Is it not from ignorance of this truth, or wilful denial of this law, that all the miseries of mis[Pg 110]marriage come forth? Again the woman has the choice. She obeys the bidding of her own lust of wealth and comfort and social power, or she submits to the pressure of family influence, or the stress of poverty, and crushes—or thinks she does—the ages-old love out of her heart and marries the man she does not love, never has loved, and never can. She has defied the eternal Law of Selection. She has desecrated the sanctity of an immortal soul, and she has defiled the temple of her body. She has sold herself for a price in the market-place, and has become a prostitute endowed by law with a conventional respectability, and for this crime she pays the penalty of unsated heart-hunger. Instead of the fruits of Eden distilling their sweet juices into her blood, the apples of Gomorrah turn perpetually to ashes in her mouth. Often weariness and despair drive her to the brief intoxication of the anodyne of adultery, a further crime which is only the natural consequence of the first.

But it must not be thought that women are the only sexual criminals. There are male as well as female prostitutes made respectable by convention, and the debt-burdened man of title who marries to get gold to re-gild his tarnished coronet is the worst of these; for too often he drags an innocent but ignorant maiden down to his own vile level. Yet the chief criminal of all is not the individual, but the Society which not only encourages, but too often compels the crime. For this it also pays the penalty. The collective crime[Pg 111] brings the collective curse, for, if human history proves anything, it proves that the Society which persistently denies the Law of Selection, and continually defiles the Altar of Love, in the end goes down through a foul welter of lust and greed and gluttony into the nethermost Pit of Destruction.

Nitocris had not learned this yet. It was not within the plan of Eternal Justice that her virgin soul, purified by the strenuous labour of many lives towards the Light, should yet be darkened by the shadow of such grim knowledge as this. It was enough for her now that she should be the ministering angel of Love and Light.

But at the same moment, standing on that smooth, shady lawn, there were also two incarnations of the destroying angels of Hate and Darkness, for even here, amidst this pleasant scene of seemingly innocent pleasure and laughter, the Eternal Conflict was being continued, as it is and must be, wherever man comes in contact with his kith and kind.

Soon after Nitocris and Brenda had joined the group, Phadrig approached the Prince, who happened for the moment to be standing alone at the bottom of the lawn, and said softly in Russian:

"Highness, my dream, as you are pleased to call it, has proved true. That is the Queen—she who was once the daughter of the