Micah Clarke<br />His Statement as made to his three grandchildren Joseph, Gervas and Reuben During, Arthur Conan Doyle [self help books to read txt] 📗
- Author: Arthur Conan Doyle
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Zachariah Palmer lived for many years, a venerable and honoured old man, before he, too, was called to his fathers. A sweet and simple village philosopher he was, with a child’s heart in his aged breast. The very thought of him is to me as the smell of violets; for if in my views of life and in my hopes of the future I differ somewhat from the hard and gloomy teaching of my father, I know that I owe it to the wise words and kindly training of the carpenter. If, as he was himself wont to say, deeds are everything in this world and dogma is nothing, then his sinless, blameless life might be a pattern to you and to all. May the dust lie light upon him!
One word of another friend—the last mentioned, but not the least valued. When Dutch William had been ten years upon the English throne there was still to be seen in the field by my father’s house a tall, strong-boned horse, whose grey skin was flecked with dashes of white. And it was ever observed that, should the soldiers be passing from Portsmouth, or should the clank of trumpet or the rattle of drum break upon his ear, he would arch his old neck, throw out his grey-streaked tail, and raise his stiff knees in a pompous and pedantic canter. The country folk would stop to watch these antics of the old horse, and then the chances are that one of them would tell the rest how that charger had borne one of their own village lads to the wars, and how, when the rider had to fly the country, a kindly sergeant in the King’s troops had brought the steed as a remembrance of him to his father at home. So Covenant passed the last years of his life, a veteran among steeds, well fed and cared for, and much given, mayhap, to telling in equine language to all the poor, silly country steeds the wonderful passages which had befallen him in the West.
APPENDIX
Note A.—Hatred of Learning among the Puritans.
In spite of the presence in their ranks of such ripe scholars as John Milton, Colonel Hutchinson, and others, there was among the Independents and Anabaptists a profound distrust of learning, which is commented upon by writers of all shades of politics. Dr. South in his sermons remarks that ‘All learning was cried down, so that with them the best preachers were such as could not read, and the best divines such as could not write. In all their preachments they so highly pretended to the Spirit, that some of them could hardly spell a letter. To be blind with them was a proper qualification of a spiritual guide, and to be book-learned, as they called it, and to be irreligious, were almost convertible terms. None save tradesmen and mechanics were allowed to have the Spirit, and those only were accounted like St. Paul who could work with their hands, and were able to make a pulpit before preaching in it.’
In the collection of loyal ballads reprinted in 1731, the Royalist bard harps upon the same characteristic:
‘We’ll down with universities Where learning is professed, Because they practise and maintain The language of the beast. We’ll drive the doctors out of doors, And parts, whate’er they be, We’ll cry all parts and learning down, And heigh, then up go we!’Note B.—On the Speed of Couriers.
It is difficult for us in these days of steam and electricity to realise how long it took to despatch a message in the seventeenth century, even when the occasion was most pressing. Thus, Monmouth landed at Lyme on the morning of Thursday, the 11th of June. Gregory Alford, the Tory mayor of Lyme, instantly fled to Honiton, whence he despatched a messenger to the Privy Council. Yet it was five o’clock in the morning of Saturday, the 13th, before the news reached London, though the distance is but 156 miles.
Note C.—On the Claims of the Lender of a Horse.
The difficulty touched upon by Decimus Saxon, as to the claim of the lender of a horse upon the booty gained by the rider, is one frequently discussed by writers of that date upon the usages of war. One distinguished authority says: Praefectus turmae equitum Hispanorum, cum proelio tuba caneret, unum ex equitibus suae turmae obvium habuit; qui questus est quod paucis ante diebus equum suum in certamine amiserat, propter quod non poterat imminenti proelio interesse; unde jussit Praefectus ut unum ex suis equis conscenderet et ipsum comitaretur. Miles, equo conscenso, inter fugandum hostes, incidit in ipsum ducem hostilis exercitus, quem cepit et consignavit Duci exercitus Hispani, qui a captivo vicena aureorum millia est consequutus. Dicebat Praefectus partem pretii hujus redemptionis sibi debere, quod miles equo suo dimicaverat, qui alias proelio interesse non potuit. Petrinus Bellus affirmat se, cum esset Bruxellis in curia Hispaniarum Regis de hac quaestione consultum, et censuisse, pro Praefecto facere aequitatem quae praecipue respicitur inter milites, quorum controversiae ex aequo et bono dirimendae sunt; unde ultra conventa quis obligatur ad id quod alterum alteri prasstare oportet.’ The case, it appears, ultimately went against the horse-lending praefect.
Note D.—On the Pronunciation of Exquisites.
The substitution of the a for the o was a common affectation in the speech of the fops of the period, as may be found in Vanbrugh’s Relapse. The notorious Titus Oates, in his efforts to be in the mode, pushed this trick to excess, and his cries of ‘Oh Lard! Oh Lard!’ were familiar sounds in Westminster Hall at the time when the Salamanca doctor was at the flood of his fortune.
Note E.—Hour-glasses in Pulpits.
In those days it was customary to have an hour-glass stationed in a frame of iron at the side of the pulpit, and visible to the whole congregation. It was turned up as soon as the text was announced, and a minister earned a name as a lazy preacher if he did not hold out until the sand had ceased to run. If, on the other hand, he exceeded that limit, his audience would signify by gapes and yawns that they had had as much spiritual food as they could digest. Sir Roger L’Estrange
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