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where your children, and your children's children will bless you for the broad acres which your valour will have gained for them." There was no word of glory or of honour in his speech, but he said that he was aware that they would do their duty, on which they all struck their swords upon their shields so that the Britons on the beach could hear the clang. Then, his eyes falling upon me, he asked me whether I was the messenger from Vortigern, and on my answering, he bid me follow him into his cabin, where Lanc and Hasta the other chiefs were waiting for a council.

Picture me, then, my dear Crassus, in a very low-roofed cabin, with these three huge Barbarians seated round me. Each was clad in some sort of saffron tunic, with chain-mail shirts over it, and helmets with the horns of oxen on either side, laid upon the table before them. Like most of the Saxon chiefs, their beards were shaved, but they wore their hair long and their huge light-coloured moustaches drooped down on to their shoulders. They are gentle, slow, and somewhat heavy in their bearing, but I can well fancy that their fury is the more terrible when it does arise.

Their minds seem to be of a very practical and positive nature, for they at once began to ask me a series of questions upon the numbers of the Britons, the resources of the kingdom, the conditions of its trade, and other such subjects. They then set to work arguing over the information which I had given, and became so absorbed in their own contention that I believe there were times when they forgot my presence. Everything, after due discussion, was decided between them by vote, the one who found himself in the minority always submitting, though sometimes with a very bad grace. Indeed, on one occasion Lanc, who usually differed from the others, threatened to refer the matter to the general vote of the whole crew. There was a constant conflict in the point of view; for whereas Kenna and Hasta were anxious to extend the Saxon power, and to make it greater in the eyes of the world, Lanc was of opinion that they should give less thought to conquest and more to the comfort and advancement of their followers. At the same time it seemed to me that really Lanc was the more combative of the three; so much so that, even in time of peace, he could not forego this contest with his own brethren. Neither of the others seemed very fond of him, for they were each, as was easy to see, proud of their chieftainship, and anxious to use their authority, referring continually to those noble ancestors from whom it was derived; while Lanc, though he was equally well born, took the view of the common men upon every occasion, claiming that the interests of the many were superior to the privileges of the few. In a word, Crassus, if you could imagine a free-booting Gracchus on one side, and two piratical Patricians upon the other, you would understand the effect which my companions produced upon me.

There was one peculiarity which I observed in their conversation which soothed me very much. I am fond of these Britons, among whom I have spent so much of my life, and I wish them well. It was very pleasing, therefore, to notice that these men insisted upon it in their conversation that the whole object of their visit was the good of the Islanders. Any prospect of advantage to themselves was pushed into the background. I was not clear that these professions could be made to agree with the speech in which Kenna had promised a hundred hides of land to every man on the ship; but on my making this remark, the three chiefs seemed very surprised and hurt by my suspicions, and explained very plausibly that, as the Britons needed them as a guard, they could not aid them better than by settling on the soil, and so being continually at hand in order to help them. In time, they said, they hoped to raise and train the natives to such a point that they would be able to look after themselves. Lanc spoke with some degree of eloquence upon the nobleness of the mission which they had undertaken, and the others clattered their cups of mead (a jar of that unpleasant drink was on the table) in token of their agreement.

I observed also how much interested, and how very earnest and intolerant these Barbarians were in the matter of religion. Of Christianity they knew nothing, so that although they were aware that the Britons were Christians, they had not a notion of what their creed really was. Yet without examination they started by taking it for granted that their own worship of Woden was absolutely right, and that therefore this other creed must be absolutely wrong. "This vile religion," "This sad superstition," and "This grievous error," were among the phrases which they used towards it. Instead of expressing pity for any one who had been misinformed upon so serious a question, their feelings were those of anger, and they declared most earnestly that they would spare no pains to set the matter right, fingering the hilts of their long broad-swords as they said so.

Well, my dear Crassus, you will have had enough of me and of my Saxons. I have given you a short sketch of these people and their ways. Since I began this letter, I have visited the two other ships which have come in, and as I find the same characteristics among the people on board them, I cannot doubt that they lie deeply in the race. For the rest, they are brave, hardy, and very pertinacious in all that they undertake; whereas the Britons, though a great deal more spirited, have not the same steadiness of purpose, their quicker imaginations suggesting always some other course, and their more fiery passions being succeeded by reaction. When I looked from the deck of the first Saxon ship, and saw the swaying excited multitude of Britons on the beach, contrasting them with the intent, silent men who stood beside me, it seemed to me more than ever dangerous to call in such allies. So strongly did I feel it that I turned to Kenna, who was also looking towards the beach.

"You will own this island before you have finished," said I.

His eyes sparkled as he gazed. "Perhaps," he cried; and then suddenly collecting himself and thinking that he had said too much, he added--

"A temporary occupation--nothing more."


THE HOME-COMING

In the spring of the year 528, a small brig used to run as a passenger boat between Chalcedon on the Asiatic shore and Constantinople. On the morning in question, which was that of the feast of Saint George, the vessel was crowded with excursionists who were bound for the great city in order to take part in the religious and festive celebrations which marked the festival of the Megalo-martyr, one of the most choice occasions in the whole vast hagiology of the Eastern Church. The day was fine and the breeze light, so that the passengers in their holiday mood were able to enjoy without a qualm the many objects of interest which marked the approach to the greatest and most beautiful capital in the world.

On the right, as they sped up the narrow strait, there stretched the Asiatic shore, sprinkled with white villages and with numerous villas peeping out from the woods which adorned it. In front of them, the Prince's Islands, rising as green as emeralds out of the deep sapphire blue of the Sea of Marmora, obscured for the moment the view of the capital. As the brig rounded these, the great city burst suddenly upon their sight, and a murmur of admiration and wonder rose from the crowded deck. Tier above tier it rose, white and glittering, a hundred brazen roofs and gilded statues gleaming in the sun, with high over all the magnificent shining cupola of Saint Sophia. Seen against a cloudless sky, it was the city of a dream-too delicate, too airily lovely for earth.

In the prow of the small vessel were two travellers of singular appearance. The one was a very beautiful boy, ten or twelve years of age, swarthy, clear-cut, with dark, curling hair and vivacious black eyes, full of intelligence and of the joy of living. The other was an elderly man, gaunt-faced and grey-bearded, whose stern features were lit up by a smile as he observed the excitement and interest with which his young companion viewed the beautiful distant city and the many vessels which thronged the narrow strait.

"See! see!" cried the lad. "Look at the great red ships which sail out from yonder harbour. Surely, your holiness, they are the greatest of all ships in the world."

The old man, who was the abbot of the monastery of Saint Nicephorus in Antioch, laid his hand upon the boy's shoulder.

"Be wary, Leon, and speak less loudly, for until we have seen your mother we should keep ourselves secret. As to the red galleys they are indeed as large as any, for they are the Imperial ships of war, which come forth from the harbour of Theodosius. Round yonder green point is the Golden Horn, where the merchant ships are moored. But now, Leon, if you follow the line of buildings past the great church, you will see a long row of pillars fronting the sea. It marks the Palace of the Caesars."

The boy looked at it with fixed attention. "And my mother is there," he whispered.

"Yes, Leon, your mother the Empress Theodora and her husband the great Justinian dwell in yonder palace."

The boy looked wistfully up into the old man's face.

"Are you sure, Father Luke, that my mother will indeed be glad to see me?"

The abbot turned away his face to avoid those questioning eyes.

"We cannot tell, Leon. We can only try. If it should prove that there is no place for you, then there is always a welcome among the brethren of Saint Nicephorus."

"Why did you not tell my mother that we were coming, Father Luke? Why did you not wait until you had her command?"

"At a distance, Leon, it would be easy to refuse you. An Imperial messenger would have stopped us. But when she sees you, Leon--your eyes, so like her own, your face, which carries memories of one whom she loved--then, if there be a woman's heart within her bosom, she will take you into it. They say that the Emperor can refuse her nothing. They have no child of their own. There is a great future before you, Leon. When it comes, do not forget the poor brethren of Saint Nicephorus, who took you in when you had no friend in the world."

The old abbot spoke cheerily, but it was easy to see from his anxious countenance that the nearer he came to the capital the more doubtful did his errand appear. What had seemed easy and natural from the quiet cloisters of Antioch became dubious and dark now that the golden domes of Constantinople glittered so close at hand. Ten years before, a wretched woman, whose very name was an offence throughout the eastern world where she was as infamous for her dishonour as famous for her
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