Father Payne, Arthur Christopher Benson [reading tree .TXT] 📗

/> "But I don't see any principle about it," said Vincent.

"There isn't any," said Father Payne;--"at least there is, but you must not dig it in. You mustn't use principles as if they were bayonets. Civility is the best medium. If you appear to be fatuously unconscious of other people's presence, of course they want to make themselves felt. But if you are good-humoured and polite, they will try to make you think well of them. That is probably why your friend calls me a humbug--he thinks I can't feel as polite as I seem."

"But if you are dealing with a real egotist," said Vincent, "what are you to do then?"

"Keep the talk firmly on himself," said Father Payne, "and, if he ever strays from the subject, ask him a question about himself. Egotists are generally clever people, and no clever people like being drawn out, while no egotists like to be perceived to be egotists. You know the old saying that a bore is a person who wants to talk about _himself_ when you want to talk about _yourself_. It is the pull against him that makes the bore want to hold his own. The first duty of the evangelist is to learn to pay compliments unobtrusively."

"That's rather a nauseous prescription!" said Lestrange, making a face.

"Well, you can begin with that," said Father Payne, "and when I see you perfect in it, I will tell you something else. Let's have some music, and let me get the taste of all this high talk out of my mouth!"


XV


OF WRITING

There were certain days when Father Payne would hurry in to meals late and abstracted, with, a cloudy eye, that, as he ate, was fixed on a point about a yard in front of him, or possibly about two miles away. He gave vague or foolish replies to questions, he hastened away again, having heard voices but seen no one. I doubt if he could have certainly named anyone in the room afterwards.

I had a little question of business to ask him on one such occasion after breakfast. I slipped out but two minutes after him, went to his study, and knocked. An obscure sound came from within. He was seated on his chair, bending over his writing-table.

"May I ask you something?" I said.

"Damnation!" said Father Payne.

I apologised, and tried to withdraw on tiptoe, but he said, turning half round, somewhat impatiently, "Oh, come in, come in--it's all right. What do you want?"

"I don't want to disturb you," I said.

"Come in, I tell you!" he said, adding, "you may just as well, because I have nothing to do for a quarter of an hour." He threw a pen on the table. "It's one of my very few penances. If I swear when I am at work, I do no work for a quarter of an hour; so you can keep me company. Sit down there!" He indicated a chair with his large foot, and I sat down.

My question was soon asked and sooner answered. Father Payne beamed upon me with an indulgent air, and I said: "May I ask what you were doing?"

"You may," he said. "I rejoice to talk about it. It's my novel."

"Your novel!" I said. "I didn't know you wrote novels. What sort of a book is it?"

"It's wretched," he said, "it's horrible, it's grotesque! It's more like all other novels than any book I know. It's written in the most abominable style; there isn't a single good point about it. The incidents are all hackneyed, there isn't a single lifelike character in it, or a single good description, or a single remark worth making. I should think it's the worst book ever written. Will you hear a bit of it? Do, now! only a short bit. I should love to read it to you."

"Yes, of course," I said, "there is nothing I should like better."

He read a passage. It was very bad indeed, I couldn't have imagined that an able man could have written such stuff. I had an awful feeling that I had heard every word before.

"There," he said at last, "that's rather a favourable specimen. What do you think of it? Come, out with it."

"I'm afraid I'm not very much of a judge," I said.

His face fell. "That's what everyone says," he said. "I know what you mean. But I'll publish it--I'll be d----d if I won't! Oh, dash it, that's five minutes more. No--I wasn't working, was I? Just conversing."

"But why do you write it, if you are so dissatisfied with it?" I said feebly.

"Why?" he said in a loud voice. "Why? Because I love it. I'm besotted by it. It's like strong drink to me. I doubt if there's a man in England who enjoys himself more than I do when I'm writing. The worst of it is, that it won't come out--it's beautiful enough when I think of it, but I can't get it down. It's my second novel, mind you, and I have got plans for three more. Do you suppose I'm going to sit here, with all you fellows enjoying yourselves, and not have my bit of fun? But it's hopeless, and I ought to be ashamed of myself. There simply isn't anything in the world that I should not be better employed in doing than in scribbling this stuff. I know that; but all the authors I know say that writing a book is the part they enjoy--they don't care about correcting proofs, or publishing, or seeing reviews, or being paid for it. Very disinterested and noble, of course! Now I should enjoy it all through, but I simply daren't publish my last one--I should be hooted in the village when the reviews appeared. But I am going to have my fun--the act of creation, you know! But it's too late to begin, and I have had no training. The beastly thing is as sticky as treacle. It's a sort of vomit of all the novels I have ever read, and that's the truth!"

"I simply don't understand," I said. "I have heard you criticise books, I have heard you criticise some of our work--you have criticised mine. I think you one of the best critics I ever heard. You seem to know exactly how it ought to be done."

"Yes," he said, frowning, "I believe I do. That's just it! I'm a critic, pure and simple. I can't look at anything, from a pigstye to a cathedral, or listen to anything, from a bird singing to an orchestra, or read anything, from Bradshaw to Shakespeare, without seeing when it is out of shape and how it ought to be done. I'm like the man in Ezekiel, whose appearance was like the appearance of brass, with a line of flax in his hand and a measuring reed. He goes on measuring everything for about five chapters, and nothing comes of it, as far as I can remember! I suppose I ought to be content with that, but I can't bear it. I hate fault-finding. I want to make beautiful things. I spent months over my last novel, and, as Aaron said to Moses, 'There came out this calf!' I'm a very unfortunate man. If I had not had to work so hard for many years for a bare living, I could have done something with writing, I think. But now I'm a sort of plumber, mending holes in other people's work. Never mind. I _will_ waste my time!"

All this while he was eyeing the little clock on his table. "Now be off!" he said suddenly, "My penance is over, and I won't be disturbed!" He caught up his pen. "You had better tell the others not to come near me, or I'm blessed if I won't read the whole thing aloud after dinner!" And he was immersed in his work again.

Two or three days later I found Father Payne strolling in the garden, on a bright morning. It was just on the verge of spring. There were catkins in the shrubbery. The lilacs were all knobbed with green. The aconite was in full bloom under the trees, and the soil was all pricked with little green blades. He was drinking it all in with delighted glances. I said something about his book.

"Oh, the fit's off!" said he; "I'm sober again! I finished the chapter, and, by Jove, I think it's the worst thing I have done yet. It's simply infamous! I read it with strong sensations of nausea! I really don't know how I can get such deplorable rubbish down on paper. No matter, I get all the rapture of creation, and that's the best part of it. I simply couldn't live without it. It clears off some perilous stuff or other, and now I feel like a convalescent. Did you ever see anything so enchanting as that aconite? The colour of it, and the way the little round head is tucked down on the leaves! I could improve on it a trifle, but not much. God must have had a delicious time designing flowers--I wonder why He gave up doing it, and left it to the market-gardeners. I can't make out why new flowers don't keep appearing. I could offer a few suggestions. I dream of flowers sometimes--great banks of bloom rising up out of crystal rivers, in deep gorges, full of sunshine and scent. How nice it is to be idle! I'm sure I've earned it, after that deplorable chapter. It really is a miracle of flatness! You go back to your work, my boy, and thank God you can say what you mean! And then you can bring it to me, and I'll tell you to an inch what it is worth!"


XVI


OF MARRIAGE

We were all at dinner one day, and Father Payne came in, in an excited mood, with a letter in his hand. "Here's a bit of nonsense," he said. "Here's my old friend Davenport giving me what he calls a piece of his mind--he can't have much left--about my 'celibate brotherhood,' as he calls it. It's all the other way! I am rather relieved when I hear that any of you people are happily engaged to be married. Celibacy is the danger of my experiment, not the object of it."

"Do you wish us to be married?" said Kaye. "That's new to me. I thought this was a little fortress against the eternal feminine."

"What rubbish!" said Father Payne. "The worst of using ridiculous words like feminine is that it blinds people to the truth. Masculine and feminine have nothing to do with sex. In the first place, intellectual people are all rather apt to be sexless; in the next place, all sensible people, men and women alike, are what is meant by masculine--that is to say, spirited, generous, tolerant, good-natured, frank. Thirdly, all suspicious, scheming, sensitive, theatrical, irritable, vain people are what is meant by feminine. And artistic natures are all prone to those failings, because they desire dignity and influence--they want to be felt. The real difference between people is whether they want to live, or whether they want to be known to exist. The worst of feminine people is that they are probably the people who ought not to marry, unless they marry a masculine person; and they are not, as a rule, attracted by masculinity."

"But one can't get married in cold blood," said Vincent. "I often wish that marriages could just be arranged, as they do it in France. I think I should be a very good husband,