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might be sharers in its fertilizing powers.

So the Piache announced one day in public, that in consequence of the impiety of the Omaguas, he should retire to a neighboring tribe, of more religious turn of mind; and taking with him the precious instrument, leave their palms to blight, and themselves to the evil spirit.

Dire was the wailing, and dire the wrath throughout the village. Jack's words were allowed to be good words; but what was the Gospel in comparison of the trumpet? The rascal saw his advantage, and began a fierce harangue against the heretic strangers. As he maddened, his hearers maddened; the savage nature, capricious as a child's, flashed out in wild suspicion. Women yelled, men scowled, and ran hastily to their huts for bows and blow-guns. The case was grown critical. There were not more than a dozen men with Amyas at the time, and they had only their swords, while the Indian men might muster nearly a hundred. Amyas forbade his men either to draw or to retreat; but poisoned arrows were weapons before which the boldest might well quail; and more than one cheek grew pale, which had seldom been pale before.

“It is God's quarrel, sirs all,” said Jack Brimblecombe; “let Him defend the right.”

As he spoke, from Ayacanora's hut arose her magic song, and quivered aloft among the green heights of the forest.

The mob stood spell-bound, still growling fiercely, but not daring to move. Another moment, and she had rushed out, like a very Diana, into the centre of the ring, bow in hand, and arrow on the string.

The fallen “children of wrath” had found their match in her; for her beautiful face was convulsed with fury. Almost foaming in her passion, she burst forth with bitter revilings; she pointed with admiration to the English, and then with fiercest contempt to the Indians; and at last, with fierce gestures, seemed to cast off the very dust of her feet against them, and springing to Amyas's side, placed herself in the forefront of the English battle.

The whole scene was so sudden, that Amyas had hardly discovered whether she came as friend or foe, before her bow was raised. He had just time to strike up her hand, when the arrow flew past the ear of the offending Piache, and stuck quivering in a tree.

“Let me kill the wretch!” said she, stamping with rage; but Amyas held her arm firmly.

“Fools!” cried she to the tribe, while tears of anger rolled down her cheeks. “Choose between me and your trumpet! I am a daughter of the Sun; I am white; I am a companion for Englishmen! But you! your mothers were Guahibas, and ate mud; and your fathers—they were howling apes! Let them sing to you! I shall go to the white men, and never sing you to sleep any more; and when the little evil spirit misses my voice, he will come and tumble you out of your hammocks, and make you dream of ghosts every night, till you grow as thin as blow-guns, and as stupid as aye-ayes!”*

* Two-toed sloths.

This terrible counter-threat, in spite of the slight bathos involved, had its effect; for it appealed to that dread of the sleep world which is common to all savages: but the conjuror was ready to outbid the prophetess, and had begun a fresh oration, when Amyas turned the tide of war. Bursting into a huge laugh at the whole matter, he took the conjuror by his shoulders, sent him with one crafty kick half-a-dozen yards off upon his nose; and then, walking out of the ranks, shook hands round with all his Indian acquaintances.

Whereon, like grown-up babies, they all burst out laughing too, shook hands with all the English, and then with each other; being, after all, as glad as any bishops to prorogue the convocation, and let unpleasant questions stand over till the next session. The Piache relented, like a prudent man; Ayacanora returned to her hut to sulk; and Amyas to his island, to long for Cary's return, for he felt himself on dangerous ground.

At last Will returned, safe and sound, and as merry as ever, not having lost a man (though he had had a smart brush with the Guahibas). He brought back three of the wounded men, now pretty nigh cured; the other two, who had lost a leg apiece, had refused to come. They had Indian wives; more than they could eat; and tobacco without end: and if it were not for the gnats (of which Cary said that there were more mosquitoes than there was air), they should be the happiest men alive. Amyas could hardly blame the poor fellows; for the chance of their getting home through the forest with one leg each was very small, and, after all, they were making the best of a bad matter. And a very bad matter it seemed to him, to be left in a heathen land; and a still worse matter, when he overheard some of the men talking about their comrades' lonely fate, as if, after all, they were not so much to be pitied. He said nothing about it then, for he made a rule never to take notice of any facts which he got at by eavesdropping, however unintentional; but he longed that one of them would say as much to him, and he would “give them a piece of his mind.” And a piece of his mind he had to give within the week; for while he was on a hunting party, two of his men were missing, and were not heard of for some days; at the end of which time the old cacique come to tell him that he believed they had taken to the forest, each with an Indian girl.

Amyas was very wroth at the news. First, because it had never happened before: he could say with honest pride, as Raleigh did afterwards when he returned from his Guiana voyage, that no Indian woman had ever been the worse for any man of his. He had preached on this point month after month, and practised what he preached; and now his pride was sorely hurt.

Moreover, he dreaded offence to the Indians themselves: but on this score the cacique soon comforted him, telling him that the girls, as far as he could find, had gone off of their own free will; intimating that he thought it somewhat an honor to the tribe that they had found favor in the eyes of the bearded men; and moreover, that late wars had so thinned the ranks of their men, that they were glad enough to find husbands for their maidens, and had been driven of late years to kill many of their female infants. This sad story, common perhaps to every American tribe, and one of the chief causes of their extermination, reassured Amyas somewhat: but he could not stomach either the loss of his men, or their breach of discipline; and look for them he would. Did any one know where they were? If the tribe knew, they did not care to tell: but Ayacanora, the moment she found out his wishes, vanished into the forest, and returned in two days, saying that she had found the fugitives; but she would not show him where they were, unless he promised not to kill them. He, of course, had no mind for so rigorous a method: he both needed the men, and he had no malice against them,—for the one, Ebsworthy, was a plain, honest, happy-go-lucky sailor, and as good a hand as there was in the crew; and the other was that same ne'er-do-weel Will Parracombe, his old schoolfellow, who had been tempted by the gipsy-Jesuit at Appledore, and resisting that bait, had made a very fair seaman.

So forth Amyas went, with Ayacanora as a guide, some five miles upward along the forest slopes, till

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