Red Rooney: The Last of the Crew, R. M. Ballantyne [recommended ebook reader .txt] 📗

walrus and seal wherewith to replenish their wardrobes and larders, and banish hunger and care from their dwellings for a considerable time to come.

Be not too ready, most refined reader, to condemn those people for their somewhat gross and low ideas of enjoyment. Remember that they were “to the manner born.” Consider, also, that “things are not what they seem,” and that the difference between you and savages is, in some very important respects at least, not so great as would at first sight appear. You rejoice in literature, music, fine art, etcetera; but how about one or two o’clock? Would these afford you much satisfaction at such a time?

“Bah!” you exclaim, “what a question! The animal wants must of course be supplied.” True, most refined one, but a hunk of bread and a plate of soup would fully suffice for animal needs. Would your refined pleasures have as keen a relish for you if you had only to look forward to bread and water between six and nine? Answer, ye sportsmen, how would you get through your day’s work if there were not a glorious dinner at the end of it? Speak, ye ballroom frequenters, how would you skip, even with the light of brilliant eyes to encourage you, if there were not what you call a jolly good supper somewhere in the background? Be honest, all of you, and confess—what you tacitly and obviously admit by your actions every day—that our mere animal wants are of vast importance, and that in our ministering to these the only difference between ourselves and the Eskimos is, a somewhat greater variety of viands, a little less of toil in obtaining them, a little more of refinement and cleanliness in the consumption of them, and, perchance, a little less of appetite.

We feel impelled thus to claim for our northern brothers some forbearance and a little genuine sympathy, because we have to record that their first act on arriving was to fly to the cooking-lamps, and commence a feast which extended far into the night, and finally terminated in lethargic repose.

But this was not the feast to which we have more than once referred. It was merely a mild preliminary whet. The hunters were hungry and tired after their recent exertions, as might have been expected, and went in for refreshment with a will. They did not, however, forget the Kablunet. Eager expectation was on tip-toe, and even hunger was forgotten for a short time in the desire to see the foreigner; but Okiok had made up his mind to give them only one glimpse—a sort of moral appetiser—and reserve the full display of his lion until the following day. Just before arriving at the village, therefore, he called a halt, and explained to the hunters that the Kablunet had been very much wearied by his recent journey, that he would not permit him to be disturbed that night; but as he was to dwell with Angut, and was at that time in his, (Okiok’s), hut, they would have an opportunity of seeing him during his brief passage from the one hut to the other. They were, however, to be very careful not to crowd upon him or question him, and not to speak at all—in short, only to look!

This having been settled and agreed to, Okiok pushed on alone in advance, to prevent Rooney from showing himself too soon.

Arriving at his town residence, the Eskimo found his guest asleep, as usual, for the poor seaman found that alternate food and repose were the best means for the recovery of lost vigour.

Nuna was quietly cooking the seaman’s next meal, and Nunaga was mending one of his garments, when Okiok entered. Both held up a warning finger when he appeared.

“Where is Tumbler?” he asked softly, looking round.

“Gone to the hut of Pussimek to play with Pussi,” replied the wife; “we could not keep him quiet, so we—”

She stopped and looked solemn, for Rooney moved. The talking had roused him. Sitting up, he looked gravely first at Nunaga, then at her mother, then at her father, after which he smiled mildly and yawned.

“So you’ve got back, Okiok?”

“Yes, Ridroonee. And all the hunters are coming, with plenty to eat—great plenty!”

The women’s eyes seemed to sparkle at these words, but they said nothing.

“That’s a good job, old boy,” said the seaman, rising. “I think I’ll go out and meet them. It will be dark in a short time.”

Here Okiok interposed with an earnest petition that he would not go out to the people that night, explaining that if he were to sit with them during supper none except the gluttons would be able to eat. The rest would only wonder and stare.

Of course our seaman was amenable to reason.

“But,” he said, with a humorous glance, “would it not be good for them—especially for the gluttons—to be prevented from eating too much?”

It was evident from the blank look of his visage that Okiok did not understand his guest. The idea of an Eskimo eating too much had never before entered his imagination.

“How can a man eat too much?” he asked. “Until a man is quite full he is not satisfied. When he is quite full, he wants no more; he can hold no more!”

“That says a good deal for Eskimo digestion,” thought our hero, but as he knew no native word for digestion, he only laughed and expressed his readiness to act as his host wished.

Just then the noise of cracking whips and yelping dogs was heard outside.

“Remain here,” said Okiok; “I will come again.”

Not long after the hospitable man’s exit all the noise ceased, but the seaman could hear murmuring voices and stealthy footsteps gathering round the hut. In a few minutes Okiok returned.

“Angut is now ready,” he said, “to receive you. The people will look at you as you pass, but they will not disturb you.”

“I’m ready to go—though sorry to leave Nuna and Nunaga,” said the gallant Rooney, rising.

The sounds outside and Okiok’s words had prepared him for some display of curiosity, but he was quite taken aback by the sight that met his eyes on emerging from the tunnel, for there, in absolute silence, with wide expectant eyes and mouths a-gape, stood every man, woman, and child capable of motion in the Eskimo village!

They did not stand in a confused group, but in two long lines, with a space of four or five feet between, thus forming a living lane, extending from the door of Okiok’s hut to that of Angut, which stood not far distant.

At first our seaman felt an almost irresistible inclination to burst into a hearty fit of laughter, there seemed something so absurdly solemn in this cumulative stare, but good feeling fortunately checked him; yet he walked with his host along the lane with such a genuine expression of glee and good-will on his manly face that a softly uttered but universal and emphatic “Huk!” assured him he had made a good first impression.

When he had entered the abode of Angut a deep sigh of relief escaped from the multitude, and they made up for their enforced silence by breaking into a gush of noisy conversation.

In his new abode Red Rooney found Angut and old Kannoa, with a blazing lamp and steaming stove-kettle, ready to receive him.

Few were the words of welcome uttered by Angut, for Eskimos are not addicted to ceremonial; nevertheless, with the promptitude of one ever ready to learn, he seized his visitor’s hand, and shook it heartily in the manner which Rooney had taught him—with the slight mistake that he shook it from side to side instead of up and down. At the same time he pointed to a deerskin seat on the raised floor of the hut, where Kannoa had already placed a stone dish of smoking viands.

The smile which had overspread Rooney’s face at the handshaking faded away as he laid his hand on the old woman’s shoulder, and, stooping down, gazed at her with an expression of great tenderness.

Ah! Rooney, what is there in that old wrinkled visage, so scarred by the rude assaults of Time, yet with such a strong touch of pathos in the expression, that causes thy broad bosom to swell and thine eagle eyes to moisten? Does it remind thee of something very different, yet wonderfully like, in the old country?

Rooney never distinctly told what it was, but as he had left a much—loved grandmother at home, we may be permitted to guess. From that hour he took a tender interest in that little old woman, and somehow—from the expression of his eye, perhaps, or the touch of his strong hand—the old creature seemed to know it, and chuckled, in her own peculiar style, immensely. For old Kannoa had not been overburdened with demonstrative affection by the members of her tribe, some of whom had even called her an old witch—a name which had sent a thrill of great terror through her trembling old heart, for the doom of witches in Eskimo land in those days was very terrible.

Next day, being that of the great feast, the entire village bestirred itself with the first light of morning. Men and women put on their best garments, the lamps were kindled, the cooking-kettles put on, and preparations generally commenced on a grand scale.

Awaking and stretching himself, with his arms above his head and his mouth open, young Ermigit yawned vociferously.

“Hah! how strong I feel,” he said, “a white bear would be but a baby in my hands!”

Going through a similar stretch-yawny process, his brother Norrak said that he felt as if he had strength to turn a walrus inside out.

“Come, boys, turn yourselves out o’ the house, and help to cut up the meat. It is not wise to boast in the morning,” said Okiok.

“True, father,” returned Norrak quietly, “but if we don’t boast in the morning, the men do it so much all the rest of the day that we’ll have no chance.”

“These two will be a match for you in talk before long,” remarked Nuna, after her sons had left.

“Ay, and also in body,” returned the father, who was rather proud of his well-grown boys. “Huk! what is Tumbler putting on?” he asked in astonishment.

“The dress that the Kablunet made for him,” said Nunaga, with a merry laugh. “Doesn’t it fit well? My only fear is that if Arbalik sees him, he will pierce him with a dart before discovering his mistake.”

“What are you going to begin the day with?” asked Nuna, as she stirred her kettle.

“With a feed,” replied Okiok, glancing slyly at his better half.

“As if I didn’t know that!” returned the wife. “When did Okiok ever do anything before having his morning feed?”

“When he was starving,” retorted the husband promptly.

This pleasantry was received with a giggle by the women.

“Well, father, and what comes after the morning feed?” asked Nunaga.

“Kick-ball,” answered Okiok.

“That is a hard game,” said the wife; “it makes even the young men blow like walruses.”

“Ay, and eat like whales,” added the husband.

“And sleep like seals,” remarked Nunaga.

“And snore like—like Okioks,” said Nuna.

This was a hard hit, being founded on some degree of truth, and set Okiok off in a roar of laughter.

Becoming suddenly serious, he asked if anything had been seen the day before of Ujarak the angekok.

“Yes, he was in the village in the evening,” replied Nuna as she arranged the food on platters. “He and Ippegoo were found in the green cave yesterday by the Kablunet. He was out about the ice-heaps, and came on them just as Tumbler saved Pussi, and Ippegoo saved them both.”

“Tumbler saved Pussi!” exclaimed the Eskimo, looking first at his daughter and then at his wife.

“Yes; Pussi was tumbling over an ice-cliff,” said Nunaga, “and Tumbler held on to her.”

“By the tail,” said Nuna. “So Ippegoo rushed out of the cave, and saved them both. Ujarak would have been too late. It seems strange to me that his torngak did not warn him in time.”

“Torngaks must be