The Fortunes of Nigel, Walter Scott [if you liked this book .TXT] 📗

proviso, that if any was discovered, his church should have a share of it. Davy Ramsay finds out one John Scott, who pretended the use of the Mosaical rods, to assist him herein. [Footnote: The same now called, I believe, the Divining Rod, and applied to the discovery of water not obvious to the eye.] I was desired to join with him, unto which I consented. One winter's night, Davy Ramsay, with several gentlemen, myself, and Scott, entered the cloisters. We played the hazel rods round about the cloisters. Upon the west end of the cloisters the rods turned one over another, an argument that the treasure was there. The labourers digged at least six feet deep, and then we met with a coffin; but which, in regard it was not heavy, we did not open, which we afterwards much repented.

“From the cloisters we went into the abbey church, where, upon a sudden, (there being no wind when we began,) so fierce and so high, so blustering and loud a wind did rise, that we verily believed the west end of the church would have fallen upon us. Our rods would not move at all; the candles and torches, also, but one were extinguished, or burned very dimly. John Scott, my partner, was amazed, looked pale, knew not what to think or do, until I gave directions and command to dismiss the demons; which, when done, all was quiet again, and each man returned unto his lodging late, about twelve o'clock at night. I could never since be induced to join with any such like actions.

“The true miscarriage of the business was by reason of so many people being present at the operation; for there was about thirty, some laughing, others deriding us; so that, if we had not dismissed the demons, I believe most part of the abbey church would have been blown down. Secrecy and intelligent operators, with a strong confidence and knowledge of what they are doing, are best for the work.”—LILLY'S Life and Times, p. 46.

David Ramsay had a son called William Ramsay, who appears to have possessed all his father's credulity. He became an astrologer, and in 1651-2 published “Vox Stellarum, an Introduction to the Judgment of Eclipses and the Annual Revolutions of the World.” The edition of 1652 is inscribed, to his father. It would appear, as indeed it might be argued from his mode of disposing of his goods, that the old horologer had omitted to make hay while the sun shone; for his son, in his dedication, has this exception to the paternal virtues, “It's true your carelessness in laying up while the sun shone for the tempests of a stormy day, hath given occasion to some inferior spirited people not to value you according to what you are by nature and in yourself, for such look not to a man longer than he is in prosperity, esteeming none but for their wealth, not wisdom, power, nor virtue.” From these expressions, it is to be apprehended that while old David Ramsay, a follower of the Stewarts, sunk under the Parliamentary government, his son, William, had advanced from being a dupe to astrology to the dignity of being himself a cheat.

Note II. p. 27.-GEORGE HERIOT

This excellent person was but little known by his actions when alive, but we may well use, in this particular, the striking phrase of Scripture, “that being dead he yet speaketh.” We have already mentioned, in the Introduction, the splendid charity of which he was the founder; the few notices of his personal history are slight and meagre.

George Heriot was born at Trabroun, in the parish of Gladsmuir; he was the eldest son of a goldsmith in Edinburgh, descended from a family of some consequence in East Lothian. His father enjoyed the confidence of his fellow-citizens, and was their representative in Parliament. He was, besides, one of the deputies sent by the inhabitants of the city to propitiate the King, when he had left Edinburgh abruptly, after the riot of 17th December, 1596.

George Heriot, the son, pursued his father's occupation of a goldsmith, then peculiarly lucrative, and much connected with that of a money-broker. He enjoyed the favour and protection of James, and of his consort, Anne of Denmark. He married, for his first wife, a maiden of his own rank, named Christian Marjoribanks, daughter of a respectable burgess. This was in 1586. He was afterwards named jeweller to the Queen, whose account to him for a space of ten years amounted to nearly L40,000. George Heriot, having lost his wife, connected himself with the distinguished house of Rosebery, by marrying a daughter of James Primrose, Clerk to the Privy Council. Of this lady he was deprived by her dying in child-birth in 1612, before attaining her twenty-first year. After a life spent in honourable and successful industry, George Heriot died in London, to which city he had followed his royal master, on the 12th February, 1624, at the age of sixty-one years. His picture, (copied by Scougal from a lost original,) in which he is represented in the prime of life, is thus described: “His fair hair, which overshades the thoughtful brow and calm calculating eye, with the cast of humour on the lower part of the countenance, are all indicative of the genuine Scottish character, and well distinguish a person fitted to move steadily and wisely through the world, with a strength of resolution to ensure success, and a disposition to enjoy it.”—Historical and Descriptive Account of Heriot's Hospital, with a Memoir of the Founder, by Messrs James and John Johnstone. Edinburgh, 1827.

I may add, as every thing concerning George Heriot is interesting, that his second wife, Alison Primrose, was interred in Saint Gregory's Church, from the register of which parish the Rev. Mr. Barham, Rector, has, in the kindest manner, sent me the following extract:—“Mrs. Alison, the wife of Mr. George Heriot, gentleman, 20th April, 1612.” Saint Gregory's, before the Great Fire of London which consumed the Cathedral, formed one of the towers of old Saint Paul's, and occupied the space of ground now filled by Queen Anne's statue. In the south aisle of the choir Mrs. Heriot reposed under a handsome monument, bearing the following inscription:—

“Sanctissimae et charissimae conjugi ALISONAE HERIOT, Jacobi Primrosii, Regia Majestatis in Sanctiori Concilio Regni Scotia Amanuensis, filiae, fernina omnibus turn animi turn corporis dotibus, ac pio cultu instructissimae, maestissimus ipsius maritus GEORGIUS HERIOT, ARMIGER, Regis, Reginae, Principum Henrici et Caroli Gemmarius, bene merenti, non sine lachrymis, hoc Monumentum pie posuit.

“Obiit Mensis Aprilis die 16, anno salutis 1612, aetatis 20, in ipso flore juventae, et mihi, parentibus, et amicis tristissimum sui desiderium reliquit.

Hic Alicia Primrosa Jacet crudo abruta fato, Intempestivas Ut rosa pressa manus. Nondum bisdenos Annorum impleverat orbes, Pulchra, pudica, Patris delicium atque viri: Quum gravida, heu! Nunquam Mater, decessit, et inde Cura dolorq: Patri, Cura dolorq: viro. Non sublata tamen Tantum translata recessit; Nunc Rosa prima Poli Quae fuit antea soli.”

The loss of a young, beautiful, and amiable partner, at a period so interesting, was the probable reason of her husband devoting his fortune to a charitable institution. The epitaph occurs in Strype's edition of Stewe's Survey of London, Book iii., page 228.

Note III. p. 39.—PROCLAMATION AGAINST THE SCOTS COMING TO ENGLAND

The English agreed in nothing more unanimously than in censuring James on account of the beggarly rabble which not only attended the King at his coming first out of Scotland, “but,” says Osborne, “which, through his whole reign, like a fluent spring, were found still crossing the Tweed.” Yet it is certain, from the number of proclamations published by the Privy Council in Scotland, and bearing marks of the King's own diction, that he was sensible of the whole inconveniences and unpopularity attending the importunate crowd of disrespectable suitors, and as desirous to get rid of them as his Southern subjects could be. But it was in vain that his