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married by a priest, who was none other, Lucy would swear, than the shorter and stouter of the two who had carried off her husband and his boat—in a word, Father Parsons.

Amyas gnashed his teeth at the thought that he had had Parsons in his power at Brenttor down, and let him go. It was a fresh proof to him that Heaven's vengeance was upon him for letting one of its enemies escape. Though what good to Rose or Frank the hanging of Parsons would have been, I, for my part, cannot see.

But when had Eustace been at Lundy? Lucy could throw no light on that matter. It was evidently some by-thread in the huge spider's web of Jesuit intrigue, which was, perhaps, not worth knowing after all.

They sailed from Lundy in a Portugal ship, were at Lisbon a few days (during which Rose and Lucy remained on board), and then away for the West Indies; while all went merry as a marriage bell. “Sir, he would have kissed the dust off her dear feet, till that evil eye of Mr. Eustace's came, no one knew how or whence.” And, from that time, all went wrong. Eustace got power over Don Guzman, whether by threatening that the marriage should be dissolved, whether by working on his superstitious scruples about leaving his wife still a heretic, or whether (and this last Lucy much suspected) by insinuations that her heart was still at home in England, and that she was longing for Amyas and his ship to come and take her home again; the house soon became a den of misery, and Eustace the presiding evil genius. Don Guzman had even commanded him to leave it—and he went; but, somehow, within a week he was there again, in greater favor than ever. Then came preparations to meet the English, and high words about it between Don Guzman and Rose; till a few days before Amyas's arrival, the Don had dashed out of the house in a fury, saying openly that she preferred these Lutheran dogs to him, and that he would have their hearts' blood first, and hers after.

The rest was soon told. Amyas knew but too much of it already. The very morning after he had gone up to the villa, Lucy and her mistress were taken (they knew not by whom) down to the quay, in the name of the Holy Office, and shipped off to Cartagena.

There they were examined, and confronted on a charge of witchcraft, which the wretched Lucy could not well deny. She was tortured to make her inculpate Rose; and what she said, or did not say, under the torture, the poor wretch could never tell. She recanted, and became a Romanist; Rose remained firm. Three weeks afterwards, they were brought out to an Auto-da-fe; and there, for the first time, Lucy saw Frank walking, dressed in a San Benito, in that ghastly procession. Lucy was adjudged to receive publicly two hundred stripes, and to be sent to “The Holy House” at Seville to perpetual prison. Frank and Rose, with a renegade Jew, and a negro who had been convicted of practising “Obi,” were sentenced to death as impenitent, and delivered over to the secular arm, with prayers that there might be no shedding of blood. In compliance with which request, the Jew and the negro were burnt at one stake, Frank and Rose at another. She thought they did not feel it more than twenty minutes. They were both very bold and steadfast, and held each other's hand (that she would swear to) to the very last.

And so ended Lucy Passmore's story. And if Amyas Leigh, after he had heard it, vowed afresh to give no quarter to Spaniards wherever he should find them, who can wonder, even if they blame?





CHAPTER XXVII HOW SALVATION YEO FOUND HIS LITTLE MAID AGAIN “All precious things, discover'd late, To them who seek them issue forth; For love in sequel works with fate, And draws the veil from hidden worth.” The Sleeping Beauty.

And so Ayacanora took up her abode in Lucy's cabin, as a regularly accredited member of the crew.

But a most troublesome member; for now began in her that perilous crisis which seems to endanger the bodies and souls of all savages and savage tribes, when they first mingle with the white man; that crisis which, a few years afterwards, began to hasten the extermination of the North American tribes; and had it not been for the admirable good sense and constancy of Amyas, Ayacanora might have ended even more miserably than did the far-famed Pocahontas, daughter of the Virginian king; who, after having been received at Court by the old pedant James the First, with the honors of a sister sovereign, and having become the reputed ancestress of more than one ancient Virginian family, ended her days in wretchedness in some Wapping garret.

For the mind of the savage, crushed by the sight of the white man's superior skill, and wealth, and wisdom, loses at first its self-respect; while his body, pampered with easily obtained luxuries, instead of having to win the necessaries of life by heavy toil, loses its self-helpfulness; and with self-respect and self-help vanish all the savage virtues, few and flimsy as they are, and the downward road toward begging and stealing, sottishness and idleness, is easy, if not sure.

And down that road, it really seemed at first, that poor Ayacanora was walking fast. For the warrior-prophetess of the Omaguas soon became, to all appearance, nothing but a very naughty child; and the Diana of the Meta, after she had satisfied her simple wonder at the great floating house by rambling from deck to deck, and peeping into every cupboard and cranny, manifested a great propensity to steal and hide (she was too proud or too shy to ask for) every trumpery which smit her fancy; and when Amyas forbade her to take anything without leave, threatened to drown herself, and went off and sulked all day in her cabin. Nevertheless, she obeyed him, except in the matter of sweet things. Perhaps she craved naturally for the vegetable food of her native forests; at all events the bishop's stores of fruit and sweetmeats diminished rapidly; and what was worse, so did the sweet Spanish wine which Amyas had set apart for poor Lucy's daily cordial. Whereon another severe lecture, in which Amyas told her how mean it was to rob poor sick Lucy; whereat she, as usual, threatened to drown herself; and was running upon deck to do it, when Amyas caught her and forgave her. On which a violent fit of crying, and great penitence and promises; and a week after, Amyas found that she had cheated Satan and her own conscience by tormenting the Portuguese steward into giving her some other wine instead: but luckily for her, she found Amyas's warnings about wine making her mad so far fulfilled, that she did several foolish things one evening, and had a bad headache next morning; so the murder was out, and Amyas ordered the steward up for a sound flogging; but Ayacanora, honorably enough, not only begged him off, but offered to be whipped instead of him, confessing that the poor fellow spoke truly when he swore that she had threatened to kill him, and that he had given her the wine in bodily fear for his life.

However, her own headache and Amyas's cold looks were lesson enough, and after another attempt to drown herself, the wilful beauty settled down for awhile; and what was better, could hardly be persuaded, thenceforth to her dying

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