Dawn of All, Robert Hugh Benson [ebook reader with highlighter txt] 📗

of the nervous system, since it depends upon the amount of vital energy, the state of the blood, and so on. But there are distinct processes of change of tissue that are bound to take a certain fixed period. You may--as has been proved over and over again in the mental laboratories--hasten and direct the action of the nervous energy, so that a man under hypnotic suggestion will improve more rapidly than a man who is not. But no amount of suggestion can possibly effect a cure instantaneously. Tuberculosis is another such thing; certain diseases of the heart---"

"I see. Go on."

"Well, then, science has fixed certain periods in all these various matters which simply cannot be lessened beyond a certain point. And miracle does not begin--authorized miracle, I mean--unless these periods are markedly shortened. Mere mental cures, therefore, do not come under the range of authorized miracle at all--though, of course, in many cases where there has been little or no suggestion, or where the temperament is not receptive, practically speaking, the miraculous element is most probably present. In the second class--organic nervous diseases--no miracle is proclaimed unless the cure is instantaneous, or very nearly so. In the third class, again, no miracle is proclaimed unless the cure is either instantaneous, or the period of it very considerably shortened beyond all known examples of natural cure by suggestion."

"And you mean to say that such cures are frequent?"

The old priest smiled.

"Why, of course. There is an accumulation of evidence from the past hundred years which----"

"Broken limbs?"

"Oh yes; there's the case of Pierre de Rudder, at Oostacker, in the nineteenth century. That's the first of the series--the first, I mean, that has been scientifically examined. It's in all the old books."

"What was the matter with him?"

"Leg broken below the knee for eight years."

"And how long did the cure take?"

"Instantaneous."

There was silence again.

Monsignor was staring out and downwards at the flitting meadow-land far below. A flock of white birds moved across the darkening grey, like flying specks seen in the eye, yet it seemed with extraordinary slowness and deliberation, so great was the distance at which they flew. He sighed.

"You can examine the records," said the priest presently; "and, better than that, you can examine some of the cases for yourself, and the certificates. They follow still the old system which Dr. Boissarie began nearly a century ago."

"What about Zola?" demanded Monsignor abruptly.

"I beg your pardon?"

"Zola, the great French writer. I thought he had . . . had advanced some very sharp criticisms of Lourdes."

"Er--when did he live?"

"Why, not long ago; nineteenth century, at the end."

Father Jervis shook his head, smiling.

"I've never heard of him," he said, "and I thought I knew Lourdes literature pretty well. I'll enquire."

"Look," said the prelate suddenly; "what's that place we're coming to?"

He nodded forward with his head to where vast white lines and patches began to be visible on the lower slopes and at the foot of long spurs that had suddenly come into sight against the sunset.

"Why, that's Lourdes."


(II)

As the two priests came out next morning from the west doors of the tall church where they had said their masses, Monsignor stopped.

"Let me try to take it in a moment," he said.

* * * * *


They were standing on the highest platform of the pile of three churches that had been raised over a hundred years ago, now in the very centre of the enormous city that had grown little by little around the sacred place. Beneath them, straight in front, approached from where they stood by two vast sweeps of balustraded steps, lay the Place, perhaps sixty feet beneath, of the shape of an elongated oval, bounded on this side and that by the old buildings where the doctors used to have their examination rooms, now used for a hundred minor purposes connected with the churches and the grotto. At the farther end of the Place, behind the old bronze statue of Mary, rose up the comparatively new Bureau de Constatations--a great hall (as the two had seen last night), communicating with countless consulting- and examination-rooms, where the army of State-paid doctors carried on their work. The whole of the open Place between these buildings crawled with humanity--not yet packed as it would be by evening--yet already sufficiently filled by the two ever-flowing streams--the one passing downwards to where the grotto lay out of sight on the left, the other passing up towards the lower entrance of the great hall. It resembled an amphitheatre, and the more so, since the roofs of the buildings on every side, as well as the slope up which the steps rose to the churches, adapted now as they were to accommodate at least three hundred thousand spectators, were already beginning to show groups and strings of onlookers who came up here to survey the city.

On the right, beyond the Place, lay the old town, sloping up now, up even to the medieval castle, which fifty years ago had stood in lonely detachment, but now was faced on hill-top after hill-top, at its own level, by the enormous nursing homes and hostels, which under the direction of the Religious Orders had gradually grown up about this shrine of healing, until now, up to a height of at least five hundred feet, the city of Mary stood on bastion after bastion of the lower slopes of the hills, like some huge auditorium of white stone, facing down towards the river and the Holy Place.

Finally, on the left, immediately to the left of the two priests who stood silently looking, fifty feet below, ran the sweep of the Gave, crossed by innumerable bridges which gave access to the crowding town beyond the water, where once had been nothing but meadowland and the beginning of the great southern plain of France.

There was an air of extraordinary peace and purity about this place, thought Monsignor. Whiteness was the predominating colour--whiteness beneath, and whiteness running up high on the right on to the hills--and above the amazing blue of the southern sky. It was high and glorious summer about them, with a breeze as intoxicating as wine and as fresh as water. From across the Place they could hear the quick flapping of the huge Mary banner that flew above the hall, for there were no wheels or motors here to crush out the acuteness of the ear. The transference of the sick from the hostels above the town was carried out by aeroplanes--great winged decks, with awnings above and at the sides, that slid down as if on invisible lines, to the entrance of the other side of the hall, whence after a daily examination by the doctors they were taken on by hand-litters to the grotto or the bathing-pools.

* * * * *


Monsignor heard a step behind him as he stood and looked, still pathetically bewildered by all that he saw, and still struggling, in spite of himself, with a new upbreak of scepticism; and turning, saw Father Jervis in the act of greeting a young monk in the Benedictine habit.

"I knew we should meet. I heard you were here," the old man was exclaiming. "You remember Monsignor Masterman?"

They shook hands, and Monsignor was not disappointed in his friend's tact.

"Father Adrian absolutely haunts Lourdes nowadays," went on Father Jervis. "I wonder his superiors allow him. And how's the book getting on?"

The monk smiled. He was an exceedingly pleasant person to look upon, with a thin, refined face and large, startlingly blue eyes. He shook his head as he smiled.

"I'm getting frightened," he said. "I cannot see with the theologians in all points. Well, the least said, the soonest mended."

Father Jervis' face had fallen a little. There was distinct anxiety in his eyes.

"When will the book be out?" he asked quickly.

"I'm revising for the last time," said the other shortly. "And you, Monsignor? . . . I had heard of your illness."

"Oh, Monsignor's nearly himself again. And will you take us into the Bureau?" asked the old priest.

The young monk nodded.

"I shall be there all day," he said. "Ask for me at any time."

"Monsignor wants to see for himself. He wants to see a case straight through. Is there anything----"

"Why, there's the very thing," interrupted the monk. (He fumbled in his pocket a moment.) "Yes, here's the leaflet that was issued last night." (He held out a printed piece of paper to Monsignor.) "Read that through."

The prelate took it.

"What's the case?" he asked.

"The leaflet will give you the details. It's decay of the optic nerve--a Russian from St. Petersburg. Both eyes completely blind, the nerves destroyed, and he saw light yesterday for the first time. He'll be down from the Russian hospice about eleven. We expect a cure to-day or to-morrow."

"Well," said Father Jervis, "we mustn't detain you. Then, if we look in about eleven?"

The monk nodded and smiled as he moved off.

"Certainly," he said. "At eleven then."

Monsignor turned to his friend.

"Well?"

Father Jervis shook his head.

"It's a sad business," he said. "That's Dom Adrian Bennett. He's very daring. He's had one warning from Rome; but he's so extraordinarily clever that it's very hard to silence him. He's not exactly heretical; but he will work along lines that have already been decided."

"Dear me! He seems very charming."

"Certainly. He is most charming, and utterly sincere. He's got the entree everywhere here. He is a first-rate scientist, by the way. But, Monsignor, I'd sooner not talk about him. Do you mind?"

"But what's his subject? Tell me that."

"It's the miraculous element in religion," said the priest shortly. "Come, we must go to our coffee."


(III)

The hall was already crowded in every part as the two priests looked in at the lower end a few minutes before eleven o'clock. It was arranged more or less like a theatre, with a broad gangway running straight up from the doors at one end to the foot of the stage at the other. The stage itself, with a statue of Mary towering at the back, communicated with the examination-rooms behind the two doors, one on either side of the image.

"What's going on?" whispered Monsignor, as he glanced up first on this side and that, at the array of heads that listened, and then at the two figures that occupied the stage.

"It's a doctor lecturing on a cure. This goes on nearly all day. We must get round to the back somehow."

As they passed in at last from the outside through the private door through which the doctors and privileged persons had access behind the stage, they heard a storm of clapping and voices from the direction of the public hall on their right.

"That's finished then. Follow me, Monsignor."

They went through a passage or two, after their guide--a young man in uniform--seeing as they went, through half-open doors here and there, quite white rooms, glimpses of men in white, and once at least a litter being set down; and came at last into what looked like some kind of committee-room, lighted by tall windows on the left, with a wide horseshoe