The Child of the Dawn, Arthur Christopher Benson [ebook reader play store .TXT] 📗

value of which he was hardly aware. Let me say that it was now that the incredible swiftness of time in the spiritual region made itself felt for me. A month of his sufferings passed to me, contemplating them, like an hour.

I found to my surprise that his thoughts of myself were becoming more frequent; and one day when he was turning over some old letters and reading a number of mine, it seemed to me that his spirit almost recognised my presence in the words which came to his lips, "It seems like yesterday!" I then became blessedly aware that I was actually helping him, and that the very intentness of my own thought was quickening his own.

I discussed the whole case very closely and carefully with one of our instructors, who set me right on several points and made the whole state of things clear to me.

I said to him, "One thing bewilders me; it would almost seem that a man's work upon earth constituted an interruption and a distraction from spiritual influences. It cannot surely be that people in the body should avoid employment, and give themselves to secluded meditation? If the soul grows fast in sadness and despondency, it would seem that one should almost have courted sorrow on earth; and yet I cannot believe that to be the case."

"No," he said, "it is not the case; the body has here to be considered. No amount of active exertion clouds the eye of the soul, if only the motive of it is pure and lofty, and if the soul is only set patiently and faithfully upon the true end of life. The body indeed requires due labour and exercise, and the soul can gain health and clearness thereby. But what does cloud the spirit is if it gives itself wholly up to narrow personal aims and ambitions, and uses friendship and love as mere recreations and amusements. Sickness and sorrow are not, as we used to think, fortuitous things; they are given to those who need them, as high and rich opportunities; and they come as truly blessed gifts, when they break a man's thought off from material things, and make him fall back upon the loving affections and relations of life. When one re-enters the world, a woman's life is sometimes granted to a spirit, because a woman by circumstance and temperament is less tempted to decline upon meaner ambitions and interests than a man; but work and activity are no hindrances to spiritual growth, so long as the soul waits upon God, and desires to learn the lessons of life, rather than to enforce its own conclusions upon others."

"Yes," I said, "I see that. What, then, is the great hindrance in the life of men?"

"Authority," he said, "whether given or taken. That is by far the greatest difficulty that a soul has to contend with. The knowledge of the true conditions of life is so minute and yet so imperfect, when one is in the body, that the man or woman who thinks it a duty to disapprove, to correct, to censure, is in the gravest danger. In the first place it is so impossible to disentangle the true conditions of any human life; to know how far those failures which are lightly called sins are inherited instincts of the body, or the manifestation of immaturity of spirit. Complacency, hard righteousness, spiritual security, severe judgments, are the real foes of spiritual growth; and if a man is in a position to enforce his influence and his will upon others, he can fall very low indeed, and suspend his own growth for a very long and sad period. It is not the criticism or the analysis of others which hurts the soul, so long as it remains modest and sincere and conscious of its own weaknesses. It is when we indulge in secure or compassionate comparisons of our own superior worth that we go backwards."

This was but one of the many cases which I had to investigate. I do not say that this is the work of all spirits in the other world--it is not so; there are many kinds of work and occupation. This was the one now allotted to me; but I did become aware of the intense and loving interest which is bent upon the souls of the living by those who are departed. There is not a soul alive who is not being thus watched and tended, and helped, as far as help is possible; for no one is ever forced or compelled or frightened into truth, only drawn and wooed by love and care.

I must say a word, too, of the great and noble friendships which I formed at this period of my existence. We were not free to make many of these at a time. Love seems to be the one thing that demands an entire concentration, and though in the world of spirits I became aware that one could be conscious of many of the thoughts of those about me simultaneously, yet the emotion of love, in the earlier stages, is single and exclusive.

I will speak of two only. There were a young man and a young woman who were much associated with me at that time, whom I will call Philip and Anna. Philip was one of the most beautiful of all the spirits I ever came near. His last life upon earth had been a long one, and he had been a teacher. I used to tell him that I wished I had been under him as a pupil, to which he replied, laughing, that I should have found him very uninteresting. He said to me once that the way in which he had always distinguished the two kinds of teachers on earth had been by whether they were always anxious to teach new books and new subjects, or went on contentedly with the old. "The pleasure," he said, "was in the teaching, in making the thought clear, in tempting the boys to find out what they knew all the time; and the oftener I taught a subject the better I liked it; it was like a big cog-wheel, with a number of little cog-wheels turning with it. But the men who were always wanting to change their subjects were the men who thought of their own intellectual interest first, and very little of the small interests revolving upon it." The charm of Philip was the charm of extreme ingenuousness combined with daring insight. He never seemed to be shocked or distressed by anything. He said one day, "It was not the sensual or the timid or the ill-tempered boys who used to make me anxious. Those were definite faults and brought definite punishment; it was the hard-hearted, virtuous, ambitious, sensible boys, who were good-humoured and respectable and selfish, who bothered me; one wanted to shake them as a terrier shakes a rat--but there was nothing to get hold of. They were a credit to themselves and to their parents and to the school; and yet they went downhill with every success."

Anna was a woman of singularly unselfish and courageous temperament. She had been, in the course of her last life upon earth, a hospital nurse; and she used to speak gratefully of the long periods when she was nursing some anxious case, when she had interchanged day and night, sleeping when the world was awake, and sitting with a book or needlework by the sick-bed, through the long darkness. "People used to say to me that it must be so depressing; but those were my happiest hours, as the dark brightened into dawn, when many of the strange mysteries of life and pain and death gave up their secrets to me. But of course," she added with a smile, "it was all very dim to me. I felt the truth rather than saw it; and it is a great joy to me to perceive now what was happening, and how the sad, bewildered hours of pain and misery leave their blessed marks upon the soul, like the tools of the graver on the gem. If only we could learn to plan a little less and to believe a little more, how much simpler it would all be!"

These two became very dear to me, and I learnt much heavenly wisdom from them in long, quiet conferences, where we spoke frankly of all we had felt and known.


XIX


It was at this time, I think, that a great change came over my thoughts, or rather that I realised that a great change had gradually taken place. Till now, I had been dominated and haunted by memories of my latest life upon earth; but at intervals there had visited me a sense of older and purer recollections. I cannot describe exactly how it came about--and, indeed, the memory of what my heavenly progress had hitherto been, as opposed to my earthly experience, was never very clear to me; but I became aware that my life in heaven--I will call it heaven for want of a better name--was my real continuous life, my home-life, so to speak, while my earthly lives had been, to pursue the metaphor, like terms which a boy spends at school, in which he is aware that he not only learns definite and tangible things, but that his character is hardened and consolidated by coming into contact with the rougher facts of life--duty, responsibility, friendships, angers, treacheries, temptations, routine. The boy returns with gladness to the serener and sweeter atmosphere of home; and just in the same way I felt I had returned to the larger and purer life of heaven. But, as I say, the recollection of my earlier life in heaven, my occupations and experience, was never clear to me, but rather as a luminous and haunting mist. I questioned Amroth about this once, and he said that this was the universal experience, and that the earthly lives one lived were like deep trenches cut across a path, and seemed to interrupt the heavenly sequence; but that as the spirit grew more pure and wise, the consciousness of the heavenly life became more distinct and secure. But he added, what I did not quite understand, that there was little need of memory in the life of heaven, and that it was to a great extent the inheritance of the body. Memory, he said, was to a great extent an interruption to life; the thought of past failures and mistakes, and especially of unkindnesses and misunderstandings, tended to obscure and complicate one's relations with other souls; but that in heaven, where activity and energy were untiring and unceasing, one lived far more in the emotion and work of the moment, and less in retrospect and prospect. What mattered was actual experience and the effect of experience; memory itself was but an artistic method of dealing with the past, and corresponded to fanciful and delightful anticipations of the future. "The truth is," he said, "that the indulgence of memory is to a great extent a mere sentimental weakness; to live much in recollection is a sign of exhausted and depleted vitality. The further you are removed from your last earthly life, the less tempted you will be to recall it. The highest spirits of all here," he said, "have no temptation ever to revert to retrospect, because the pure energies of the moment are all-sustaining and all-sufficing."

The only trace I ever noticed of any memory of my past life in heaven was that things sometimes seemed surprisingly familiar to me, and that I had the sense of a serene permanence, which possessed and encompassed me. Indeed I came to believe that the strange feeling of permanence which haunts one upon earth, when one is happy and