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them continue to make javelins.'

'Trust in the Lord,' murmured Scherirah, bending his head, with his eyes fixed on the ground.

A loud shout was heard throughout the city. Alroy started from his carpet. The messenger had returned. Pale and haggard, covered with sweat and sand, the faithful envoy was borne into the amphitheatre almost upon the shoulders of the people. In vain the guard endeavoured to stem the passage of the multitude. They clambered up the tiers of arches, they filled the void and crumbling seats of the antique circus, they supported themselves upon each other's shoulders, they clung to the capitals of the lofty columns. The whole multitude had assembled to hear the intelligence; the scene recalled the ancient purpose of the building, and Alroy and his fellow-warriors seemed like the gladiators of some old spectacle.

'Speak,' said Alroy, 'speak the worst. No news can be bitter to those whom the Lord will avenge.'

'Ruler of Israel! thus saith Hassan Subah,' answered the messenger: 'My harem shall owe their freedom to nothing but my sword. I treat not with rebels, but I war not with age or woman; and between Bostenay and his household on one side, and the prisoners of thy master on the other, let there be peace. Go, tell Alroy, I will seal it in his best blood. And lo! thy uncle and thy sister are again in their palace.'

Alroy placed his hand for a moment to his eyes, and then instantly resuming his self-possession, he enquired as to the movements of the enemy.

'I have crossed the desert on a swift dromedary[54] lent to me by Shelomi of the Gate, whose heart is with our cause. I have not tarried, neither have I slept. Ere to-morrow's sunset the Philistines will be here, led by Hassan Subah himself. The Lord of Hosts be with us! Since we conquered Canaan, Israel hath not struggled with such a power!'

A murmur ran through the assembly. Men exchanged enquiring glances, and involuntarily pressed each other's arms.

'The trial has come,' said a middle-aged Hebrew, who had fought twenty years ago with Jabaster.

'Let me die for the Ark!' said a young enthusiast of the band of Abner.

'I thought we should get into a scrape,' whispered Kisloch the Kourd to Calidas the Indian. 'What could have ever induced us to give up robbing in a quiet manner?'

'And turn Jews!' said the Guebre, with a sneer.

'Look at Scherirah,' said the Negro, grinning. 'If he is not kissing the sceptre of Solomon!'

'I wish to heaven he had only hung Alroy the first time he met him,' said Calidas.

'Sons of the Covenant!' exclaimed Alroy, 'the Lord hath delivered them into our hands. To-morrow eve we march to Hamadan!'

A cheer followed this exclamation.

'It is written,' said Jabaster, opening a volume, '"Lo! I will defend this city, to save it, for mine own sake, and for my servant David's sake."

'"And it came to pass that night that the angel of the Lord went out, and smote in the camp of the Assyrians, an hundred four score and five thousand; and when they arose early in the morning, behold! they were all dead corpses."

'Now, as I was gazing upon the stars this morn, and reading the celestial alphabet known to the true Cabalist,[55] behold! the star of the house of David and seven other stars moved, and met together, and formed into a circle. And the word they formed was a mystery to me; but lo! I have opened the book, and each star is the initial letter of each line of the Targum that I have now read to you. Therefore the fate of Sennacherib is the fate of Hassan Subah!'

'_"Trust in him at all times, ye people; pour out your heart before him." god is a refuge for us. Selah!_'

At this moment a female form appeared on the very top of the amphitheatre, upon the slight remains of the upper most tier of which a solitary arch alone was left. The chorus instantly died away, every tongue was silent, every eye fixed. Hushed, mute, and immovable, even Kisloch and his companions were appalled as they gazed upon Esther the Prophetess.

Her eminent position, her imposing action, the flashing of her immense eyes, her beautiful but awful countenance, her black hair, that hung almost to her knees, and the white light of the moon, just rising over the opposite side of the amphitheatre, and which threw a silvery flash upon her form, and seemed to invest her with some miraculous emanation, while all beneath her was in deep gloom,-these circumstances combined to render her an object of universal interest and attention, while in a powerful but high voice she thus addressed them:

'They come, they come! But will they go? Lo! hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah! I hear their drum in the desert, and the voice of their trumpets is like the wind of eve, but a decree hath gone forth, and it says, that a mortal shall be more precious than fine gold, yea, a man than the rich ore of Ophir.

'They come, they come! But will they go? I see the flash of their scimitars, I mark the prancing of their cruel steeds; but a decree hath gone forth, and it says, a gleaning shall be left among them, as in the shaking of the olive-tree; two or three berries on the top of the uppermost bough; four or five on the straggling branches.

'They come, they come! But will they go? Lo! a decree hath gone forth, and it says, Hamadan shall be to thee for a spoil, and desolation shall fall upon Babylon. And there shall the wild beasts of the desert lodge, and howling monsters shall fill their houses, and there shall the daughters of the ostrich dwell, and there shall the screech-owl pitch her tent, and there shall the night-raven lay her eggs, and there shall the satyrs hold their revels. And wolves shall howl to one another in their palaces, and dragons in their voluptuous pavilions. Her time is near at hand; her days shall not be prolonged; the reed and the lotus shall wither in her rivers; and the meadows by her canals shall be as the sands of the desert. For, is it a light thing that the Lord should send his servant to raise up the tribes of Jacob, and to restore the preserved of Israel? Sing, O heavens, and be joyful, O earth, and break forth into singing, O mountains, for the Lord hath comforted his people, and will have mercy upon his afflicted!'

She ceased; she descended the precipitous side of the amphitheatre with rapid steps, vaulting from tier to tier, and bounding with wonderful agility from one mass of ruin to another. At length she reached the level; and then, foaming and panting, she rushed to Alroy, threw herself upon the ground, embraced his feet, and wiped off the dust from his sandals with her hair.

The assembly broke into long and loud acclamations of supernatural confidence and sanguine enthusiasm. They beheld their Messiah wave his miraculous sceptre. They thought of Hassan Subah and his Seljuks only as of victims, and of to-morrow only as of a day which was to commence a new era of triumph, freedom, and empire!

Hassan Subah after five days' forced marches pitched his sumptuous pavilion in that beautiful Oasis, which had afforded such delightful refreshment to Alroy when a solitary pilgrim. Around for nearly a mile, were the tents of his warriors, and of the numerous caravan that had accompanied him, laden with water and provisions for his troops. Here, while he reposed, he also sought information as to the position of his enemy.

A party of observation, which he had immediately despatched, returned almost instantly with a small caravan that had been recently plundered by the robbers. The merchant, a venerable and pious Moslem, was ushered into the presence of the Governor of Hamadan.

'From the robbers' haunt?' enquired Hassan.

'Unfortunately so,' answered the merchant.

'Is it far?'

'A day's journey.'

'And you quitted it?'

'Yesterday morn.'

'What is their force?'

The merchant hesitated.

'Do they not make prisoners?' enquired the Governor, casting a scrutinising glance at his companion.

'Holy Prophet! what a miserable wretch am I!' exclaimed the venerable merchant, bursting into tears. 'A faithful subject of the Caliph, I am obliged to serve rebels, a devout Moslem, I am forced to aid Jews! Order me to be hanged at once, my lord,' continued the unfortunate merchant, wringing his hands. 'Order me to be hanged at once. I have lived long enough.'

'What is all this?' enquired Hassan; 'speak, friend, without fear.'

'I am a faithful subject of the Caliph,' answered the merchant; 'I am a devout Moslem, but I have lost ten thousand dirhems.'

'I am sorry for you, sir; I also have lost something, but my losses are nothing to you, nor yours to me.'

'Accursed be the hour when these dogs tempted me! Tell me, is it sin to break faith with a Jew?'

'On the contrary, I could find you many reverend Mollahs, who will tell you that such a breach is the highest virtue. Come! come, I see how it is: you have received your freedom on condition of not betraying your merciful plunderers. Promises exacted by terror are the bugbears of fools. Speak, man, all you know. Where are they? What is their force? Are we supposed to be at hand?'

'I am a faithful subject of the Caliph, and I am bound to serve him,' replied the merchant; 'I am a devout Moslem, and 'tis my duty to destroy all Giaours, but I am also a man, and I must look after my own interest. Noble Governor, the long and the short is, these scoundrels have robbed me of ten thousand dirhems, as my slaves will tell you: at least, goods to that amount. No one can prove that they be worth less. It is true that I include in that calculation the fifty per cent. I was to make on my shawls at Hamadan, but still to me it is as good as ten thousand dirhems. Ask my slaves if such an assortment of shawls was ever yet beheld.'

'To the point, to the point. The robbers?' 'I am at the point. The shawls is the point. For when I talked of the shawls and the heaviness of my loss, you must know that the captain of the robbers--'

'Alroy?'

'A fierce young gentleman, I do not know how they call him: said the captain to me, "Merchant, you look gloomy." "Gloomy," I said, "you would look gloomy if you were a prisoner, and had lost ten thousand dirhems." "What, is this trash worth ten thousand dirhems?" said he. "With the fifty per cent. I was to make at Hamadan." "Fifty per cent.," said he; "you are an old knave." "Knave! I should like to hear any one call me knave at Bagdad." "Well, knave or not, you may get out of this scrape." "How?" "Why you are a respectable-looking man," said he, "and are a good Moslem into the bargain, I warrant." "That I am," said I, "although you be a Jew: but how the faith is to serve me here I am sure I don't know, unless the angel Gabriel, as in the fifty-fifth verse of the twenty-seventh chapter of the Koran----"'

'Tush, tush!' exclaimed Hassan; 'to the point.'

'I always
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