South American Fights and Fighters, Cyrus Townsend Brady [historical books to read TXT] 📗

This nascent captain had not lived at the provincial court of Velasquez without impressing his characteristics upon those with whom he came in contact. After the outfitting of the expedition had progressed considerably, Velasquez was warned that Cortes was of too high and resolved a spirit to be trusted with an independent command, and it was probable that upon this opportunity he would disregard his instructions and act for his own interests, without giving another thought to Velasquez and his backers.

Velasquez ignored the suggestions that he displace Cortes until it was too late. Cortes, learning that his enemies were undermining him with the governor, hastily completed his preparations and set sail a short time in advance of the arrival of the order displacing him from the command. His little squadron touched at a point in Cuba and was there overtaken by the missive from Velasquez, which Cortes absolutely disregarded. He had embarked his property and had persuaded his friends to invest and did not propose to be displaced by anybody or anything.

The expedition consisted of eleven ships. The flag was a small caravel of one hundred tons burden. There were three others of eighty tons each, and the seven remaining were small, undecked brigantines. Authorities vary as to the number of men in the expedition, but there were between five hundred and fifty and six hundred Spaniards, two hundred Indian servants, ten small pieces of artillery, four falconets and sixteen horses.

The truth must be admitted. There were three factors which contributed to the downfall of that vast empire against which this expedition of adventurers {122} was launched. One of them was Cortes himself, the second was Malinal, and the third was the sixteen, doubtless sorry horses, loaded into the ships. Fiske says:

"It was not enough that the Spanish soldier of that day was a bulldog for strength and courage, or that his armor was proof against stone arrows and lances, or that he wielded a Toledo blade that could cut through silken cushions, or that his arquebus and cannon were not only death-dealing weapons but objects of superstitious awe. More potent than all else together were those frightful monsters, the horses. Before these animals men, women, and children fled like sheep, or skulked and peeped from behind their walls in an ecstasy of terror. It was that paralyzing, blood-curdling fear of the supernatural, against which no amount of physical bravery, nothing in the world but modern knowledge, is of the slightest avail."

After touching at various places, in one of which they were lucky enough to find and release a Spanish captive named Geronimo de Aguilar, who had been wrecked on the Yucatan coast while on a voyage from the Spanish settlement in Darien and had been taken captive by the Mayas and held for several years. The hospitable Mayas had eaten most of the expedition. There were then but two alive. One had renounced his religion, married a Maya woman, and had been elected chieftain of the tribe, and accordingly refused to join Cortes. Aguilar was unfettered and glad of the opportunity. During his sojourn among the Mayas he had learned to speak their language fluently.

After landing at Tabasco on Good Friday, there was a great battle with the warlike inhabitants of that section, a battle which resulted in the complete {123} discomfiture of the Tabascans. The artillery did much to bring this about, but was not especially terrifying to the aborigines because they crowded in such numbers around the Spaniards, and made such terrific outcries, beating on their drums the while, that they drowned out the noise of the cannonade; but when Cortes at the head of the horsemen sallied out from the woods, and fell upon them, the strange, terrifying spectacle presented by these mail-clad monsters and demons, took the heart out of the Tabascans, and they abandoned the contest, leaving, so the chroniclers say, countless numbers dead upon the field.

They knew when they had had enough, and immediately thereafter, they sued for peace. Cortes was graciously pleased to grant their request, and to accept as a peace-offering a score of slaves. Among them was Malinal. In the allotment of the slaves among the officers, she fell to the share of Alonzo de Puerto Carrero from whom Cortes speedily acquired her.

Of all the Indians present with Cortes, Malinal alone could speak two languages. The Tabascans spoke a sort of degenerate Maya, with which, as she had lived among them so long, she was of course perfectly familiar, at the same time she had not forgotten her native Mexican. It would have been impossible for Cortes to have communicated with the Mexicans without Malinal, for Aguilar could turn Spanish into Maya, and Malinal could turn Maya into Mexican. This means of communication, round about though it might be, was at once established. The intervention of Aguilar soon became unnecessary, for Malinal presently learned to speak pure Castilian with fluency and grace. She received instruction from the worthy priests who accompanied the expedition and was {124} baptised under the name of Marina, and it is by that name that she is known in history. Her eminence is even greater than that unfortunate Florinda, whose father, to revenge her mistreatment by King Roderick, the Goth, sold Spain to Tarik, the Saracen, so many centuries before.

Marina learnt among other things to love Cortes, whose fortunes she followed and whom she served with an absolute, unquestioning, blind devotion and fidelity until the end. So absolute was this attachment of hers that Cortes became known to the Aztecs as the Lord of Marina. The Aztecs could not pronounce the letter R. Marina was therefore changed to Malina, which curiously enough was nearly her original name. The word "Tzin" is the Aztec name for Lord, consequently Cortes was called Malintzin, or more shortly Malinche, meaning, as has been stated, the Lord of Malina.

Sir Arthur Helps has this to say of her: "Indeed her fidelity was assured by the love which she bore her master. Bernal Diaz says that she was handsome, clever, and eager to be useful (one that will have an oar in every boat), and she looked the great lady that she was.

"There was hardly any person in history to whom the ruin of that person's native land can be so distinctly brought home, as it can be to the wicked mother of Donna Marina. Cortes, valiant and skilful as he was in the use of the sword, was not less valiant (perhaps we might say, not less audacious) nor less skilful, in the use of the tongue. All the craft which he afterward showed in negotiations would have been profitless without a competent and trusty interpreter. . . . If a medal had been struck to commemorate the deeds of {125} Cortes, the head of Donna Marina should have been associated with that of Cortes on the face of the medal; for, without her aid, his conquest of Mexico would never have been accomplished."


III. The Religion of the Aztecs


Now the Aztec Empire was a rather loose confederation of states bound together by allegiance to a common overlord, who had his capital across the mountains in the City of Mexico. It had been founded by the influx of an army of fierce marauders from the North who had overwhelmed the Toltecs who occupied the country and had attained a degree of civilization which is presumed to have been higher than that which displaced it. This Empire of Anahuac, as it was sometimes called, had endured for two centuries. It was a military despotism and the emperor was a military despot. His rule was the rule of fear. It subsisted by force of arms and terror was its cohering power. It had been extended by ruthless conquest alone until it comprised from eighteen hundred to two thousand square leagues, about two hundred thousand square miles of territory. The capital, situated on an island in the midst of a salt lake, was known as Tenochtitlan, or the City of Mexico, and what Rome was to the Italian states, or Carthage was to the north African literal, this city was to Anahuac, the empire of the Aztecs. The name Tenochtitlan is thus explained by Fiske:

"When the Aztecs, hard pressed by foes, took refuge among these marshes, they came upon a sacrificial stone which they recognized as one upon which some years before one of their priests had immolated a captive {126} chief. From a crevice in this stone, where a little earth was imbedded, there grew a cactus, upon which sat an eagle holding in its beak a serpent. A priest ingeniously interpretated this symbolism as a prophecy of signal and long-continued victory, and, forthwith diving into the lake, he had an interview with Tlaloc, the god of waters, who told him that upon that very spot the people were to build their town. The place was thereafter called Tenochtitlan, or "the place of the cactus-rock," but the name under which it afterward came to be best known was taken from Mexitl, one of the names of the war god Huitzilopochtli. The device of the rock, the cactus, with the eagle and the serpent, formed a tribal totem for the Aztecs, and has been adopted, as the coat-of-arms of the present Republic of Mexico."

Included in the sway of its emperor were many different tribes. They were kept in submission by the strong and inexorable hand. There were a few tribes, however, which had not been subdued and which still maintained a more or less precarious independence. The subject peoples were only kept from open rebellion by the most rigorous and oppressive measures. There was jealousy, humiliation, hoped-for revenge throughout the entire empire.

Each tribe or people had its own local god, but there was a bond coherent in the general Mexican religion that had its centre of worship in the great city, and which all of them followed. This religion was one of the most ferocious, degrading and disgusting of any in history. It required human sacrifice on a larger scale than had ever before been practised. Cannibalism was universal. Captives of war were sacrificed to the gods and their bodies eaten. In Mexico, {127} itself, with all its charm, with all its beauty, with all its luxuries, with all its verdure and wealth, there were huge pyramids of skulls. The priests were ferocious creatures, whose long black locks, never combed, were matted with blood, as they sacrificed to their awful war-god human hearts, still palpitating, torn from the victims a moment since alive. Fiske thus describes the temple pyramid and chief shrine in the great city:

"On the summit was a dreadful block of jasper, convex at the top, so that when the human victim was laid upon his back and held down, the breast was pushed upwards, ready for the priest to make one deep slashing cut and snatch out the heart. Near the sacrificial block were the altars, and sanctuaries of the gods, Tezcatlipoca, Huitzilopochtli, and others, with idols as hideous as their names. On these altars smoked fresh human hearts, of which the gods were fond, while other parts of the bodies were ready for the kitchens of the communal houses below. The gods were voracious as wolves, and the victims as numerous. In some cases the heart was thrust into the mouth of the idol with a golden spoon, in others the lips were simply daubed with blood. In the temple a