City of Endless Night, Milo Hastings [books to get back into reading .TXT] 📗

easy. For then it is not so much a question of the author knowing the things of which he writes but of knowing what the various groups are to be permitted to know.

"That writing is done exclusively by especially trained workers of the Information Service. I myself began as such a writer and studied long under the older masters. The school of scientific lying, I called it, but strange to say I used to enjoy such work and did it remarkably well. As recognition of my ability I was commissioned to write the book 'God's Anointed.' Through His Majesty's approval of my work I now owe my position on the Staff.

"His Majesty," continued Hellar, "was only twenty-six years of age when he came to the throne, but he decided at once that a new religious book should be written in which he would be proclaimed as 'God's Anointed ruler of the World.'

"I had never before spoken with the high members of the Royal House, and I was trembling with eagerness and fear as I was ushered into His Majesty's presence. The Emperor sat at his great black table; before him was an old book. He turned to me and said, 'Have you ever heard of the Christian Bible?'

"My Chief had informed me that the new book was to be based on the old Bible that the Christians had received from the Hebrews. So I said, 'Yes, Your Majesty, I am familiar with many of its words.'

"He looked at me with a gloating suspicion. 'Ah, ha,' he said, 'then there is something amiss in the Information Service--you are in the third rank of your service and the Bible is permitted only to the first rank.'

"I saw that my statement unless modified would result in an embarrassing investigation. 'I have never read the Christian Bible,' I said, 'but my mother must have read it for when as a child I visited her she quoted to me long passages from the Bible.'

"His Majesty smiled in a pleased fashion. 'That is it,' he said, 'women are essentially religious by nature, because they are trusting and obedient. It was a mistake to attempt to stamp out religion. It is the doctrine of obedience. Therefore I shall revive religion, but it shall be a religion of obedience to the House of Hohenzollern. The God of the Hebrews declared them to be his chosen people. But they proved a servile and mercenary race. They traded their swords for shekels and became a byword and a hissing among the nations--and they were scattered to the four corners of the earth. I shall revive that God. And this time he shall chose more wisely, for the Germans shall be his people. The idea is not mine. William the Great had that idea, but the revolution swept it away. It shall be revived. We shall have a new Bible, based upon the old one, a third dispensation, to replace the work of Moses and Jesus. And I too shall be a lawgiver--I shall speak the word of God.'"

Hellar paused; a smile crept over his face. Then he laughed softly and to himself--but Dr. Zimmern only shook his head sadly.

"Yes, I wrote the book," continued Hellar. "It required four years, for His Majesty was very critical, and did much revising. I had a long argument with him over the question of retaining Hell. I was bitterly opposed to it and represented to His Majesty that no religion had ever thrived on fear of punishment without a corresponding hope of reward. 'If you are to have no Heaven,' I insisted, 'then you must have no Hell.'

"'But we do not need Heaven,' argued His Majesty, 'Heaven is superfluous. It is an insult to my reign. Is it not enough that a man is a German, and may serve the House of Hohenzollern?'

"'Then why,' I asked, 'do you need a Hell?' I should have been shot for that but His Majesty did not see the implication. He replied coolly:

"'We must have a Hell because there is one way that my subjects can escape me. It is a sin of our race that the Eugenics Office should have bred out--but they have failed. It is an inborn sin for it is chiefly committed by our children before they come to comprehend the glory of being German. How else, if you do not have a Hell in your religion, can you check suicide?'

"Of course there was logic in his contention and so I gave in and made the Children's Hell. It is a gruesome doctrine, that a child who kills himself does not really die. It is the one thing in the whole book that makes me feel most intellectually unclean for writing it. But I wrote it and when the book was finished and His Majesty had signed the manuscript, for the first time in over a century we printed a bible on a German press. The press where the first run was made we named 'Old Gutenberg.'"

"Gutenberg invented the printing press," explained Zimmern, fearing I might not comprehend.

"Yes," said Hellar with a curling lip, "and Gutenberg was a German, and so am I. He printed a Bible which he believed, and I wrote one which I do not believe."

"But I am glad," concluded Hellar as he arose, "that I do not believe Gutenberg's Bible either, for I should very much dislike to think of meeting him in Paradise."

~7~

After taking leave of my companions I walked on alone, oblivious to the gay throng, for I had many things on which to ponder. In these two men I felt that I had found heroic figures. Their fund of knowledge, which they prized so highly, seemed to me pitifully circumscribed and limited, their revolutionary plans hopelessly vague and futile. But the intellectual stature of a man is measured in terms of the average of his race, and, thus viewed, Zimmern and Hellar were intellectual giants of heroic proportions.

As I walked through a street of shops. I paused before the display window of a bookstore of the level. Most of these books I had previously discovered were lurid-titled tales of licentious love. But among them I now saw a volume bearing the title "God's Anointed," and recalled that I had seen it before and assumed it to be but another like its fellows.

Entering the store I secured a copy and, impatient to inspect my purchase, I bent my steps to my favourite retreat in the nearby Hall of Flowers. In a secluded niche near the misty fountain I began a hasty perusal of this imperially inspired word of God who had anointed the Hohenzollerns masters of the earth. Hellar's description had prepared me for a preposterous and absurd work, but I had not anticipated anything quite so audacious could be presented to a race of civilized men, much less that they could have accepted it in good faith as the Germans evidently did.

"God's Anointed," as Hellar had scoffingly inferred, not only proclaimed the Germans as the chosen race, but also proclaimed an actual divinity of the blood of the House of Hohenzollern. That William II did have some such notions in his egomania I believe is recorded in authentic history. But the way Eitel I had adapted that faith to the rather depressing facts of the failure of world conquest would have been extremely comical to me, had I not seen ample evidence of the colossal effect of such a faith working in the credulous child-mind of a people so utterly devoid of any saving sense of humour.

Not unfamiliar with the history of the temporal reign of the Popes of the middle ages, I could readily comprehend the practical efficiency of such a mixture of religious faith with the affairs of earth. For the God of the German theology exacted no spiritual worship of his people, but only a very temporal service to the deity's earthly incarnation in the form of the House of Hohenzollern.

The greatest virtue, according to this mundane theology, was obedience, and this doctrine was closely interwoven with the caste system of German society. The virtue of obedience required the German to renounce discontent with his station, and to accept not only the material status into which he was born, with science aforethought, but the intellectual limits and horizons of that status. The old Christian doctrine of heresy was broadened to encompass the entire mental life. To think forbidden thoughts, to search after forbidden knowledge, that was at once treason against the Royal House and rebellion against the divine plan.

German theology, confounding divine and human laws, permitted no dual overlapping spheres of mundane and celestial rule as had all previous religious and, social orders since Christ had commanded his disciples to "Render unto Caesar--" There could be no conscientious objection to German law on religious grounds; no problem of church and state, for the church was the state.

In this book that masqueraded as the word of God, I looked in vain for some revelation of future life. But it was essentially a one-world theology; the most immortal thing was the Royal House for which the worker was asked to slave, the soldier to die that Germany might be ruled by the Hohenzollerns and that the Hohenzollerns might sometime rule the world.

As the freedom of conscience and the institution of marriage had been discarded so this German faith had scrapped the immortality of the soul, save for the single incongruous doctrine that a child taking his own life does not die but lives on in ceaseless torment in a ghoulish Children's Hell.

As I closed the cursed volume my mind called up a picture of Teutonic hordes pouring from the forests of the North and blotting out what Greece and Rome had builded. From thence my roving fancy tripped over the centuries and lived again with men who cannot die. I stood with Luther at the Diet of Worms. With Kant I sounded the deeps of philosophy. I sailed with Humboldt athwart uncharted seas. I fought with Goethe for the redemption of a soul sold to the Devil. And with Schubert and Heine I sang:

  Du bist wie eine Blume,
  So hold und schoen und rein,

  Betend dass Gott dich erhalte,
  So rein und schoen und hold.

But what a cankerous end was here. This people which the world had once loved and honoured was now bred a beast of burden, a domesticated race, saddled and trained to bear upon its back the House of Hohenzollern as the ass bore Balaam. But the German ass wore the blinders that science had made--and saw no angel.

~8~

As I sat musing thus and gazing into the spray of the fountain I glimpsed a grey clad figure, standing in the shadows of a viney bower. Although I could not distinguish her face through the leafy tracery I knew that it was Bertha, and my heart thrilled to think that she had returned to the site of our meeting. Thoroughly ashamed of the faithless doubts that I had so recently entertained of her innocence and sincerity, I arose and hastened toward her. But in making the detour about the pool I lost sight of the grey figure, for she was standing well back in the arbour. As I approached the place where I had seen her I came upon two lovers standing with arms entwined in the path at the pool's edge. Not wishing to disturb them, I turned back through one of the arbours and approached by another path. As I slipped noiselessly along in my felt-soled shoes I heard Bertha's voice, and quite near, through the leafy tracery, I glimpsed the grey of her gown.

"Why with your beauty," came the answering voice of a man, "did you not find a lover from the Royal Level?"

"Because," Bertha's voice replied, "I would not accept them. I could not love them. I could not give myself without love."

"But surely," insisted the man, "you have found a lover here?"

"But I have not," protested the innocent voice, "because I have sought none."

"Now long have you been here?" bluntly asked the man.

"Thirty days," replied the girl.

"Then you must have found a lover, your début fund would all be gone."

"But," cried Bertha, in a tearful voice, "I only eat one meal a day--do you not see how thin I am?"

"Now that's clever," rejoined the man, "come, I'll accept it for what it is worth, and look you up afterwards," and he laughingly led her away, leaving me undiscovered in the neighbouring arbour to pass judgment on my own simplicity.

As I walked toward the elevator, I was painfully conscious of two ideas. One was that Marguerite had been quite correct with her information about the free women who found it profitable to play the rôle of maidenly innocence. The other was that Dr. Zimmern's precious geography was in the hands of the artful, child-eyed hypocrite who had so cleverly beguiled me with her rôle of heroic virtue.