Salted with Fire, George MacDonald [best free novels .txt] 📗

she ceased to show further reluctance to accept the shelter offered her. And, in truth, underneath the dread of encountering James Blatherwick's parents, lay hidden in her mind the fearful joy of a chance of some day catching, herself unseen, a glimpse of the man whom she still loved with the forgiving tenderness of a true, therefore strong heart. With a trembling, fluttering bosom she took her place on the coach beside Mr. Robertson, to go with him to the refuge he had found for her.

Once more in the open world, with which she had had so much intercourse that was other than joyous, that same world began at once to work the will of its Maker upon her poor lacerated soul; and afar in its hidden deeps the process of healing was already begun. Agony would many a time return unbidden, would yet often rise like a crested wave, with menace of overwhelming despair, but the Real, the True, long hidden from her by the lying judgments of men and women, was now at length beginning to reveal itself to her tear-blinded vision; Hope was lifting a feeble head above the tangled weeds of the subsiding deluge; and ere long the girl would see and understand how little cares the Father, whose judgment is the truth of things, what at any time his child may have been or, done, the moment that child gives herself up to be made what He would have her! Looking down into the hearts of men, He sees differences there of which the self-important world takes no heed; many that count themselves of the first, He sees the last-and what He sees, alone is : a gutter-child, a thief, a girl who never in this world had even a notion of purity, may lie smiling in the arms of the Eternal, while the head of a lordly house that still flourishes like a green bay-tree, may be wandering about with the dogs beyond the walls of the city.

Out in the open world, I say, the power of the present God began at once to work upon Isobel, for there, although dimly, she yet looked into His open face, sketched vaguely in the mighty something we call Nature-chiefly on the great vault we call Heaven, the Upheaved . Shapely but undefined; perfect in form, yet limitless in depth; blue and persistent, yet ever evading capture by human heart in human eye; this sphere of fashioned boundlessness, of definite shapelessness, called up in her heart the formless children of upheavedness-grandeur, namely, and awe; hope, namely, and desire: all rushed together toward the dawn of the unspeakable One, who, dwelling in that heaven, is above all heavens; mighty and unchangeable, yet childlike; inexorable, yet tender as never was mother; devoted as never yet was child save one. Isy, indeed, understood little of all this; yet she wept, she knew not why; and it was not for sorrow.

But when, the coach-journey over, she turned her back upon the house where her child lay, and entered the desolate hill-country, a strange feeling began to invade her consciousness. It seemed at first but an old mood, worn shadowy; then it seemed the return of an old dream; then a painful, confused, half-forgotten memory; but at length it cleared and settled into a conviction that she had been in the same region before, and had had, although a passing, yet a painful acquaintance with it; and at the last she concluded that she must be near the very spot where she had left and lost her baby. All that had, up to that moment, befallen her, seemed fused in a troubled conglomerate of hunger and cold and weariness, of help and hurt, of deliverance and returning pain: they all mingled inextricably with the scene around her, and there condensed into the memory of that one event-of which this must assuredly be the actual place! She looked upon widespread wastes of heather and peat, great stones here and there, half-buried in it, half-sticking out of it: surely she was waiting there for something to come to pass! surely behind this veil of the Seen, a child must be standing with outstretched arms, hungering after his mother! In herself that very moment must Memory be trembling into vision! At Length her heart's desire must be drawing near to her expectant soul!

But suddenly, alas! her certainty of recollection, her assurance of prophetic anticipation, faded from her, and of the recollection itself remained nothing but a ruin! And all the time it took to dawn into brilliance and fade out into darkness, had measured but a few weary steps by the side of her companion, lost in the meditation of a glad sermon for the next Sunday about the lost sheep carried home with jubilance, and forgetting how unfit was the poor sheep beside him for such a fatiguing tramp up hill and down, along what was nothing better than the stony bed of a winter-torrent.

All at once Isy darted aside from the rough track, scrambled up the steep bank, and ran like one demented into a great clump of heather, which she began at once to search through and through. The minister stopped bewildered, and stood to watch her, almost fearing for a moment that she had again lost her wits. She got on the top of a stone in the middle of the clump, turned several times round, gazed in every direction over the moor, then descended with a hopeless look, and came slowly back to him, saying-

"I beg your pardon, sir; I thought I had a glimpse of my infant through the heather! This must be the very spot where I left him!"

The next moment she faltered feebly-

"Hae we far to gang yet, sir?" and before he could make her any answer, staggered to the bank on the roadside, fell upon it, and lay still.

The minister immediately felt that he had been cruel in expecting her to walk so far; he made haste to lay her comfortably on the short grass, and waited anxiously, doing what he could to bring her to herself. He could see no water near, but at least she had plenty of air!

In a little while she began to recover, sat up, and would have risen to resume her journey. But the minister, filled with compunction, took her up in his arms. They were near the crown of the ascent, and he could carry her as far as that! She expostulated, but was unable to resist. Light as she was, however, he found it no easy task to bear her up the last of the steep rise, and was glad to set her down at the top-where a fresh breeze was waiting to revive them both. She thanked him like a child whose father had come to her help; and they seated themselves together on the highest point of the moor, with a large, desolate land on every side of them.

"Oh, sir, but ye are good to me!" she murmured. "That brae just minded me o' the Hill of Difficulty in the Pilgrim's Progress!"

"Oh, you know that story?" said the minister.

"My old grannie used to make me read it to her when she lay dying. I thought it long and tiresome then, but since you took me to your house, sir, I have remembered many things in it; I knew then that I was come to the house of the Interpreter. You've made me understand, sir!"

"I am glad of that, Isy! You see I know some things that make me very glad, and so I want them to make you glad too. And the thing that makes me gladdest of all, is just that God is what he is. To know that such a One is God over us and in us, makes of very being a most precious delight. His children, those of them that know him, are all glad just because he is , and they are his children. Do you think a strong man like me would read sermons and say prayers and talk to people, doing nothing but such shamefully easy work, if he did not believe what he said?"

"I'm sure, sir, you have had hard enough work with me! I am a bad one to teach! I thought I knew all that you have had such trouble to make me see! I was in a bog of ignorance and misery, but now I am getting my head up out of it, and seeing about me!-Please let me ask you one thing, sir: how is it that, when the thought of God comes to me, I draw back, afraid of him? If he be the kind of person you say he is, why can't I go close up to him?"

"I confess the same foolishness, my child, at times ," answered the minister. "It can only be because we do not yet see God as he is-and that must be because we do not yet really understand Jesus-do not see the glory of God in his face. God is just like Jesus-exactly like him!"

And the parson fell a wondering how it could be that so many, gentle and guileless as this woman-child, recoiled from the thought of the perfect One. Why were they not always and irresistibly drawn toward the very idea of God? Why, at least, should they not run to see and make sure whether God was indeed such a one or not? whether he was really Love itself-or only loved them after a fashion? It set him thinking afresh about many things; and he soon began to discover that he had in fact been teaching a good many things without knowing them; for how could he know things that were not true, and therefore could not be known? He had indeed been
saying that God was Love, but he had yet been teaching many things about him that were not lovable!

They sat thinking and talking, with silences between; and while they thought and talked, the day-star was all the time rising unnoted in their hearts. At length, finding herself much stronger, Isy rose, and they resumed their journey.

The door stood open to receive them; but ere they reached it, a bright- looking little woman, with delicate lines of ingrained red in a sorrowful face, appeared in it, looking out with questioning eyes-like a mother-bird just loosening her feet from the threshold of her nest to fly and meet them. Through the film that blinded those expectant eyes, Marion saw what manner of woman she was that drew nigh, and her motherhood went out to her. For, in the love-witchery of Isy's yearning look, humbly seeking acceptance, and in her hesitating approach half-checked by gentle apology, Marion imagined she saw her own Isy coming back from the gates of Death, and sprang to meet her. The mediating love of the minister, obliterating itself, had made him linger a step or two behind, waiting what would follow: when he saw the two folded each in the other's arms, and the fountain of love thus break forth at once from their encountering hearts, his soul leaped for joy of the new-created love-new, but not the less surely eternal; for God is Love, and Love is that which is, and was, and shall be for evermore-boundless, unconditioned, self-existent, creative! "Truly," he said in himself, "God is Love, and God is all and in all! He is no abstraction; he is the one eternal Individual God! In him Love evermore breaks forth anew into fresh personality-in every new consciousness, in every new child of the one creating Father. In every burning heart, in