Deerfoot in the Mountains, Edward Sylvester Ellis [e book reader online .txt] 📗

none was displayed. He was urged to take part in their games, but made excuse to act only as spectator. He did not wish to become a competitor and deceive the others by not doing his best. His modesty led him to shrink from exhibiting his abilities. Moreover, he had a feeling that it savored of ingratitude or lack of appreciation of the hospitality he was receiving to place himself at the fore, as he knew he could readily do.
But it had to come. Too many boasts had been made by the friends of Deerfoot for the envious Blackfeet to allow the Shawanoe to rest upon such laurels. Neither Mul-tal-la nor the brothers would abate one bit of their claims. Deerfoot would have stopped them had not the mischief, as he viewed it, been done before his coming. He could only remain mute and hope the matter would die out of itself. But that was impossible.
The most noted test of athletic skill that ever occurred in the history of the Blackfeet tribe took place one bright, keen, sunshiny afternoon on the bleak plain at the rear of the village. A week had been spent in making the preparations as thorough as they could be made. Runners came from three of the other villages, and they were the flower of the tribe--lithe, sinewy, swift and splendid specimens of manly beauty, symmetry and grace. Each was worthy of being called a champion, and all were confident of lowering the colors of the dusky stranger from the land of the rising sun, who had been presumptuous enough to be persuaded to enter a trial that must disgrace him. More than one believed that in his chagrin the Shawanoe would hasten from the village and never more be seen in that part of the world.
Now, it would be interesting to tell all about this memorable tournament, but you have no more doubt of the result than did the victor from the moment he consented to enter into it. Mul-tal-la and the Shelton brothers, including Spink and Jiggers, impressed upon the Shawanoe the necessity of his doing his best, no matter what the nature of the struggle might be. He promised to follow their counsel, as he did that of Simon Kenton at the foot race at Woodvale the year before.
Five contestants entered against Deerfoot. The distance was about two hundred yards. Never before was the Shawanoe pitted against such fleet runners, but he finished the struggle fifty feet in front of the foremost. The spectators, as well as the defeated runners themselves, were dazed, and could hardly credit their own senses.
Not less crushing were Deerfoot's victories in the running, the standing and the high jump. Like all great athletes, his triumphs seemed to be won without calling upon his reserve capacity, and therefore with much less apparent effort than shown by his rivals. In firing at a target, he left the few marksmen of the tribe hopelessly out of sight. Then he borrowed Mul-tal-la's bow, and every arrow that he launched went farther and truer than any other. Altogether it was a great day for Deerfoot the Shawanoe.


CHAPTER XV.
THE SPIRIT CIRCLE.
Never in all their lives were the Shelton brothers prouder of Deerfoot the Shawanoe than when they saw him utterly defeat the finest athletes of the Blackfoot tribe. The youth had done his best, as he was urged to do, and his triumph was too overwhelming for anyone to question it. He had been pitted against the very flower of that powerful people, who at that time numbered between three and four thousand souls. The pick of the runners and marksmen had come from the other villages, and every one was decisively vanquished.
The delight of Mul-tal-la and of Spink and Jiggers was hardly less than that of the boys. Mul-tal-la _knew_ the Shawanoe would win, while the other two Blackfeet merely believed it, for they had never been intimately associated with the champion of champions, and only remembered what Mul-tal-la told them he had witnessed.
Human nature is the same the world over, and among the defeated ones was a feeling of envy and resentment toward the young warrior who belonged to another tribe, and who, after coming many hundreds of miles, had put them all to shame. This was to be expected, and it caused no uneasiness to Deerfoot, who had faced it many times among his own race as well as on the part of white people.
But the Shawanoe took little or no pleasure in his victory. He had entered into the contest because he could not help it. Had he reached the village at the same time with his friends, he would have sternly forbidden any reference to his brilliant physical powers, and thus prevented the tournament that was so distasteful to him; but, as I have shown, the mischief was done before he came upon the scene. His reputation had been proclaimed, and naught remained but to prove that only the simple truth had been told of him.
That evening the four friends who had spent so many days and nights together were gathered in the lodge at the northern end of the village. Time had been given for the excitement to die out. Three of the defeated champions were well on their way to their own village, when, had the result been different, they would have staid for several days in what may be considered the Blackfoot capital. The hum and murmur of voices and the restless moving to and fro were audible outside, but the old companions were left to themselves. Mul-tal-la had succeeded in impressing upon his countrymen that when their guests retired to their tepee they were not to be intruded upon.
The fire was burning in the middle of the primitive home, and George and Victor Shelton and Mul-tal-la were seated on the furs that were spread along three sides of the apartment. Deerfoot sat by himself, removed from all. He was partly reclining on one elbow and gazing into the fire, as if sunk in meditation. The boys knew the meaning of his attitude and air; he was dissatisfied with what had occurred that day.
"By gracious!" said Victor; "if I could do what you did, Deerfoot, I'd be so proud I wouldn't speak to George or Mul-tal-la or you; and yet you don't seem to feel a bit stuck up. You ought to be ashamed of yourself."
The Shawanoe made no reply, but continued gazing into the fire, as if he did not hear the words. George added:
"Your victory will be talked about among all the Blackfoot villages, and the children of to-day will tell their children about it long after we are gone."
Mul-tal-la kept glancing at Deerfoot with an admiring, affectionate expression, and, noting his continued silence, he said in a gentle voice:
"The Blackfeet did not think Mul-tal-la spoke with a single tongue; they said his words were lies, but they do not say so now."
"I didn't see anything of Taggarak," added Victor. "I looked around for him after the battle was won. Why did he stay away?"
Deerfoot for the first time noted what was said. He lifted his head from his elbow and sat upright.
"Taggarak was there; Deerfoot saw him," he quietly remarked.
"Yes; Mul-tal-la passed near him. The chief kept by himself and spoke to no one. He was on the side nearest the wood. Just before the last race was won he turned away and went back to his lodge."
"What was the meaning of _that_?" asked the Shawanoe. "Is he displeased with the defeat of his young men?"
"It is the other way; he is glad their conceit has been checked. The Blackfeet are great boasters, and he has reproved them many times. Mul-tal-la saw him smile when Deerfoot came home many paces in front of that tall warrior, who is the greatest boaster of them all. Taggarak was glad when he was defeated."
"It pleases us more than we can tell to know that Deerfoot has won the good-will of the war chief," observed George Shelton, who could not forget that ominous conversation they had had some time before with Taggarak. "It will make our stay more pleasant than I believed it would be."
The observant Victor noticed that Mul-tal-la gave no reply to this remark, which had been made in the hope of being confirmed by the Blackfoot. The latter glanced at the Shawanoe, whose eyes again rested upon the fire. George threw a couple of sticks in the blaze and then resumed his seat beside his brother. When the stillness was becoming oppressive, Mul-tal-la startled all three of his listeners by what was certainly a remarkable question:
"Is Deerfoot afraid of any man?"
Even the Shawanoe flashed a surprised look upon the Blackfoot.
"Why does my brother ask Deerfoot that?"
"He shall soon know. Will Deerfoot answer Mul-tal-la?"
The question seemed to rouse the Shawanoe, who spoke with more animation than he had shown since the group had come together for the evening.
"No; Deerfoot fears no man that lives! God has given him more power and skill than he deserves. He has never denied protection to Deerfoot. He has told him to do right, and Deerfoot tries to obey His will. When He thinks the time has come for Deerfoot to go to Him, Deerfoot will be ready and will be glad. Deerfoot knows He is not pleased with such things as took place to-day. What is it for one man to run faster or shoot straighter than another? No credit belongs to _him_, for it is God who gives him the power. Deerfoot would sin if he shrank from any task laid upon him; but a victory like that just won does no one any good. Deerfoot would be happier if he could turn the thoughts of all those people to the true God."
In the warmth of his feelings the Shawanoe had wandered from the question just asked him, but in doing so he revealed the nobility of his nature. He was oppressed by the belief that the strife in which he had been the victor not only accomplished no real good, but actually retarded the work he had in mind. He came back to the question his friend had just asked.
"Why does my brother think Deerfoot is afraid of any man?"
Mul-tal-la could not hide a certain nervousness, but with all the calmness he could summon he parried the direct question by the remark:
"The most terrible warrior of all the Blackfeet is Taggarak the chieftain; he has slain many men in battle and has never been conquered."
The inference from this remark was obvious even to the boys. It was Victor who asked in surprise:
"Is Deerfoot to fight with Taggarak? If he does, I'll bet on Deerfoot."
To any others except those present the words of the Shawanoe would have sounded like boasting, but there was no such thought in his heart.
"Deerfoot has no more fear of Taggarak than he has of a pappoose. He may be a great warrior, but Deerfoot has conquered as great warriors as he."
Determined that Mul-tal-la should parry no longer, the Shawanoe forced him to a direct answer.
"Why does my brother think Taggarak wishes to fight him?"
The reply was astonishing:
"The squaw of Taggarak is seeking to learn of the God that she has been told is known to the Shawanoe. She has asked me, she has asked Kepkapkolakak and Borabtrik (the messengers known as 'Spink' and 'Jiggers'). She does not sleep because of her heaviness of mind."
"Does Taggarak know of this?" asked the surprised Deerfoot.
"Not yet; but it must soon come to his knowledge."
"Will he harm his wife?"
"Mul-tal-la cannot say; he may put her to death. There is no doubt that he will slay Deerfoot--_if he