The Rulers of the Lakes: A Story of George and Champlain, Joseph A. Altsheler [best classic books txt] 📗

in the south had a healthy respect for the fighting powers of one another. The doubtful ground between was wide and difficult, and anyone who ventured into it now had peril always beside him.

The forest received the hundred, the white and the red, and hid them at once in its depths. It was mid-summer, but there was yet no brown on the leaves. A vast green canopy overhung the whole earth, and in every valley flowed brooks and rivers of clean water coming down from the firm hills. The few traces made by the white man had disappeared since the war. The ax was gone, and the scalp-hunters had taken its place.

Robert, vivid of mind, quickly responsive to the externals of nature, felt all the charm and majesty that the wilderness in its mightiest manifestations had for him. He did not think of danger yet, because he was surrounded by men of so much bravery and skill. He did not believe that in all the world there was such another hundred, and he was full of pride to be the comrade of such champions.

Daganoweda and the Mohawks reverted at once to the primitive, from which they had never departed much. The young Mohawk chieftain was in advance with Willet. He had a blanket but it was folded and carried in a small pack on his back. He was bare to the waist and his mighty chest was painted in warlike fashion. All his warriors were in similar attire or lack of it.

Daganoweda was happy. Robert saw his black eyes sparkling, and he continually raised his nose to scent the wind like some hunting animal. Robert knew that in his fierce heart he was eager for the sight of a hostile band. The enemy could not come too soon for Daganoweda and the Mohawks. Tayoga's face showed the same stern resolve, but the Onondaga, more spiritual than the Mohawk, lacked the fierceness of Daganoweda.

When they were well into the wilderness they stopped and held a consultation, in which Rogers, Willet, Black Rifle, Daganoweda, Robert and Tayoga shared. They were to decide a question of vital importance—their line of march. They believed that Dieskau and the main French army had not yet reached Crown Point, the great French fortress on Lake Champlain, but there was terrible evidence that the swarms of his savage allies were not only along Champlain but all around Lake George, and even farther south. Unquestionably the French partisan leaders were with them, and where and when would it be best for the American-Iroquois force to strike?

"I think," said Willet, "that St. Luc himself will be here. The Marquis de Vaudreuil, the new Governor General of Canada, knows his merit and will be sure to send him ahead of Dieskau."

Robert felt the thrill that always stirred him at the mention of St. Luc's name. Would they meet once more in the forest? He knew that if the Chevalier came all their own skill and courage would be needed to meet him on equal terms. However kindly St. Luc might feel toward him he would be none the less resolute and far-seeing in battle against the English and Americans.

"I think we should push for the western shore of Andiatarocte," said
Willet. "What is your opinion, Daganoweda?"

"The Great Bear is right. He is nearly always right," replied the Mohawk. "If we go along the eastern shore and bear in toward Champlain we might be trapped by the French and their warriors. West of Andiatarocte the danger to us would not be so great, while we would have an equal chance to strike."

"Well spoken, Daganoweda," said Rogers. "I agree with you that for the present it would be wise for us to keep away from Oneadatote (the Indian name for Lake Champlain) and keep to Andiatarocte. The Indians are armed at Crown Point on Oneadatote, which was once our own Fort Saint Frederick, founded by us, but plenty of them spread to the westward and we'll be sure to have an encounter."

The others were of a like opinion, and the line of march was quickly arranged. Then they settled themselves for the night, knowing there was no haste, as the French and Indians would come to meet them, but knowing also there was always great need of caution, since if their foes were sure to come it was well to know just when they would come. The Mohawks asked for the watch, meaning to keep it with three relays of a dozen warriors each, a request that Rogers and Willet granted readily, and all the white forest runners prepared for sleep, save the strange and terrible man whom they commonly called Black Rifle.

Black Rifle, whose story was known in some form along the whole border, was a figure with a sort of ominous fascination for Robert, who could not keep from watching him whenever he was within eye-shot. He had noticed that the man was restless and troubled at Albany. The presence of so many people and the absence of the wilderness appeared to vex him. But since they had returned to the forest his annoyance and uneasiness were gone. He was confident and assured, he seemed to have grown greatly in size, and he was a formidable and menacing figure.

Black Rifle did not watch with the Mohawk sentinels, but he was continually making little trips into the forest, absences of ten or fifteen minutes, and whenever he returned his face bore a slight look of disappointment. Robert knew it was because he had found no Indian sign, but to the lad himself the proof that the enemy was not yet near gave peace. He was eager to go on the great war trail, but he was not fond of bloodshed, though to him more perhaps than to any other was given the vision of a vast war, and of mighty changes with results yet more mighty flowing from those changes. His heart leaped at the belief that he should have a part in them, no matter how small the part.

He lay on the grass with his blanket beneath him, his head on a pillow of dead leaves. Not far away was Tayoga, already asleep. They had built no fires, and as the night was dark the bronze figures of the Indian sentinels soon grew dim. Rogers and Willet also slept, but Robert still lay there awake, seeing many pictures through his wide-open eyes, Quebec, the lost Stadacona of the Mohawks, the St. Lawrence, Tandakora, the huge Ojibway who had hunted him so fiercely, St. Luc, De Courcelles, and all the others who had passed out of his life for a while, though he felt now, with the prescience of old King Hendrik, that they were coming back again. His path would lie for a long time away from cities and the gay and varied life that appealed to him so much, and would lead once more through the wilderness, which also appealed to him, but in another way. Hence when he slept his wonderfully vivid imagination did not permit him to sleep as soundly as the others.

He awoke about midnight and sat up on his blanket, looking around at the sleeping forms, dim in the darkness. He distinguished Tayoga near him, just beyond him the mighty figure of Willet, then that of Rogers, scarcely less robust, and farther on some of the white men. He did not see Black Rifle, but he felt sure that he was in the forest, looking for the signs of Indians and hoping to find them. Daganoweda also was invisible and it was likely that the fiery young Mohawk chief was outside the camp on an errand similar to that of Black Rifle. He was able to trace on the outskirts the figures of the sentinels, shadowy and almost unreal in the darkness, but he knew that the warriors of the Ganeagaono watched with eyes that saw everything even in the dusk, and listened with ears that heard everything, whether night or day.

He fell again into a doze or a sort of half sleep in which Tarenyawagon, the sender of dreams, made him see more pictures and see them much faster than he ever saw them awake. The time of dreams did not last more than half an hour, but in that period he lived again many years of his life. He passed once more through many scenes of his early boyhood when Willet was teaching him the ways of the forest. He met Tayoga anew for the first time, together they went to the house of Mynheer Jacobus Huysman in Albany, and together they went to the school of Alexander McLean; then he jumped over a long period and with Willet and Tayoga had his first meeting with St. Luc and Tandakora. He was talking to the Frenchman when he came out of that period of years which was yet less than an hour, and sat up.

All the others save the sentinels were asleep, but his delicate senses warned him that something was moving in the forest. It was at first an instinct rather than anything seen or heard, but soon he traced against the misty background of the dusk the shadowy figures of moving Mohawks. He saw the tall form of Daganoweda, who had come back from the forest, and who must have come because he had something to tell. Then he made out behind the Mohawk chief, Black Rifle, and, although he could not see his features, the white man nevertheless looked swart and menacing, an effect of the day carried over into the night.

It was Robert's first impulse to lie down again and pretend not to know, but he remembered that he was in the full confidence of them all, a trusted lieutenant, welcomed at any time, anywhere, and so remembering, he arose and walked on light foot to the place where Daganoweda stood talking with the others. The Mohawk chief gave him one favoring glance, telling him he was glad that he had come. Then he returned his attention to a young Indian warrior who stood alert, eager and listening.

"Haace (Panther), where did you find the sign that someone had passed?" he asked.

"Two miles to the north Gao (the wind) brought me a sound," replied Haace. "It was light. It might have been made by the boughs of Oondote (a tree) rubbing together, but the ears of Haace told him it was not so. I crept through Gabada (the forest) to the place, whence the sound had come, and lo! it and whatever had made it were gone, but I found among the bushes traces to show that moccasins had passed."

Fire leaped up in the black eyes of Daganoweda.

"Did you follow?" he asked.

"For a mile, and I found other traces of moccasins passing. The traces met and fused into one trail. All the owners of the moccasins knelt and drank at a Dushote (a spring), and as they were very thirsty they must have come far."

"How do you know, Haace?"

"Because the imprints of their knees were sunk deep in the earth, showing that they drank long and with eagerness. Oneganosa (the water) was sweet to their lips, and they would not have drunk so long had they not been walking many miles. I would have followed further, but I felt that I should come back and tell to my chief, Daganoweda, what I had seen."

"You have done well, Haace. Some day the Panther will turn into a chief."

The black eyes of the young warrior flashed with pleasure, but he said nothing, silence becoming him when he was receiving precious words of praise from his leader.

"I saw sign of the savages too," said Black Rifle. "I came upon the coals of a dead fire about two days' old. By the side of it I found these two red beads that had dropped from the leggings or moccasins of some warrior. I've seen beads of this kind before, and they all come from the French in Canada."

"Then," said Robert, speaking for the first time, "you've no doubt the enemy is near?"

"None in the world," replied Black Rifle, "but I think they're going west, away from us. It's not likely they know yet we're here, but so large a band as ours can't escape their notice long."

"If they did not find that we are here," said Daganoweda proudly, "we would soon tell it to them ourselves, and in such manner that they would remember it."

"That we would," said Black Rifle, with equal emphasis. "Now, what do you think, Daganoweda? Should we wake the Great Bear and the Mountain Wolf?"

"No, Black Rifle. Let them sleep on. They will need tomorrow the sleep they