The Pioneers, Robert Michael Ballantyne [ebooks online reader .txt] 📗

as he shook his friend's hand heartily.

Each man understood the other's language perfectly; but each appeared to prefer to talk in his own tongue; for while Reuben addressed the red man in English, Swiftarrow replied in Indian. This had been an understood arrangement between them ever since the time when, as lads, they had first met and formed a close friendship, on the shores of Lake Huron.

"Is my brother's trail to be through the woods or on the waters? Does he go hunting or trading?" inquired the Indian, after the first salutations were over.

"Well, I may say that I'm neither goin' a-huntin' or tradin'--here, fill yer pipe wi' baccy from my pouch; it's better than yours, I'll be bound. In a manner, too, I'm goin' both to hunt an' trade in a small way; but my main business on this trip is to be diskivery."

The Indian uttered a sound, which meant that he did not understand.

"I'm goin' to sarch out new lands," explained Reuben, "away to the far north. I've heard it said by Injins that have wandered to the nor'ard that they've met in with red-skins, who said that there is a big river flowin' out o' a great lake in the direction o' the north pole, an' that it runs into the sea there. They may be tellin' truth, or they may be tellin' lies; I dun know; anyhow, I'm koorious to know somethin' about it, so I'm goin' north to see for myself, and I've comed to ask if Swiftarrow will go with me."

The hunter paused, but the Indian remained silently smoking his long stone-headed pipe, or calumet, with a countenance so grave and expressionless, that no idea of his sentiments could be gathered from it. After a brief pause, Reuben continued--

"It won't be altogether a trip of diskivery neither, for I've got some bales of goods with me, and as we go in a small birch canoe, we'll travel light; but I hope to come back sunk to the gunwale with furs, for the red-skins of the far north are like enough to have plenty of pelts, and they won't ask much for them. As to grub, you and I could manage to supply ourselves wi' lots o' that anywheres, and I've got plenty of powder and lead. Moreover, my boy Lawrence is goin' with me."

During the foregoing remarks, the Indian's countenance betrayed no sign of feeling until the name of Lawrence was mentioned, when a gleam of satisfaction shot from his eyes. Removing the pipe from his lips, he puffed a volume of smoke through his nostrils, and said:--

"Swiftarrow will go."

Backwoodsmen seldom take long to mature their plans, and are generally prompt to carry them into execution. Two days after the brief conversation above narrated, the three friends pushed off in their little birch-bark canoe and paddled up the stream which leads to the Kakabeka Falls on the Kamenistaquoia River. Surmounting this obstacle by the simple process of carrying the canoe and her lading past the falls by land, and relaunching on the still water above, they continued their voyage day by day, encamping under the trees by night, until they had penetrated far and deep into the heart of the northern wilderness, and had even passed beyond the most distant establishments of the adventurous fur-traders.

The world of forest, swamp, lake, and river, that still, however, lay between them and the land which they sought to reach, was very wide. Weeks, and even months, would certainly elapse before they could hope to approach it; one day, therefore, they buried their goods and stores in a convenient place, intending to dig them up on their return, and meanwhile turned aside into a country which promised to afford them a good supply of fresh provisions for the voyage north.

Here an adventure befell them which brought their voyage of discovery, at that time, to an abrupt close.


CHAPTER TWO.


TERRIBLE DISCOVERIES AND ALTERED PLANS.

"Ho!" ejaculated Swiftarrow.

"Smoke!" exclaimed Reuben Guff.

Both men spoke at the same moment,--their discovery having been simultaneous. At the same time Lawrence pointed with the blade of his paddle to a thin line of smoke which rose above the tree-tops into the blue sky, and was faithfully mirrored in the lake on which they floated.

"Injins!" said Reuben, resting his steering paddle across the canoe for a few seconds.

Swiftarrow assented with another "Ho," and Lawrence moved his gun into a handy position to be ready for an emergency; but there was no other sign of man's presence than the wreath of smoke. All was perfectly silent. The air too was quite still, and the surface of the lake resembled a sheet of glass.

"Strange," observed Reuben, "red-skins ain't usually so shy. If they mean mischief they don't ever let smoke be seen, an' when they don't mean mischief they generally show themselves. Come, push on, lads; we'll go see what's i' the wind."

"I'll show them the muzzle, father," said Lawrence, laying down his paddle and taking up his gun: "it may be well to let 'em see that we have arms."

"No need for that, boy. If they know anything at all, they know that white men don't go about in the wilderness empty-handed. Put down the piece, and use your paddle."

Thus reproved, Lawrence flushed slightly, but obeyed the order and resumed paddling.

In a few minutes they were on shore. Still all was silent as the grave. Hauling the bow of the canoe on the beach to keep it fast, the three men took their weapons, and, entering the woods in single file, walked cautiously but swiftly in the direction of the smoke. They soon reached the spot, and the scene which met their eyes was one which, while it accounted for the silence that reigned around, filled their minds with sadness and horror.

In an open space, where a number of trees had been cut down, stood about a dozen skin tents or Indian lodges, some with the curtain-doors closed, others open, exposing the interiors, on the floors of which the dead bodies of Indian men, women, and children, lay in every attitude and in all stages of decomposition. Outside of the tents other corpses lay strewn on the ground, and most of these bore evidence of having been more or less torn by wolves. The travellers knew at a glance that these unfortunate people had fallen before that terrible disease, small-pox, which had recently attacked and almost depopulated several districts of the Indian country.

How the disease was introduced among the Indians at the time of which we write, it is impossible to say and useless to conjecture. The fact of its desolating effects is unquestionable. One who dwelt in the country at the time writes: [See Sir Alexander Mackenzie's _Voyages_, page 14.] "The fatal infection spread around with a baneful rapidity which no flight could escape, and with a fatal effect that nothing could resist. It destroyed with its pestilential breath whole families and tribes; and the horrid scene presented, to those who had the melancholy opportunity of beholding it, a combination of the dead, the dying, and such as, to avoid the fate of their friends around them, prepared to disappoint the plague of its prey by terminating their own existence. To aggravate the picture, if aggravation were possible, the carcases were dragged forth from the huts by the wolves, or were mangled within them by the dogs, which thus sought to satisfy their hunger with the putrid remains of their masters. It was not uncommon at this time for the father of a family, whom the infection had not reached, to call his household around him, represent the terrible sufferings and fate that awaited them, which he believed was owing to the influence of an evil spirit who desired to extirpate the race, and incited them to baffle death with all its horrors by at once killing themselves--at the same time offering to perform the deed of mercy with his own hand if their hearts should fail them."

That some of the dead before our pioneers had acted in this way was evident, for while most of the corpses bore marks of having been smitten with the disease, others were there which showed nothing to account for death save a knife wound over the region of the heart.

It was a sad and sickening sight, and drew forth one or two low-toned sorrowful remarks from Reuben, as he moved slowly towards the tent from which smoke still issued.

The three men paused before it because a sound came from within, and they felt reluctant to disturb the awful silence. The pause, however, was but momentary. Reuben lifted the covering and opened it wide. A small fire still burned on the hearth in the centre of the lodge; around it lay the bodies of dead men, women, and children. Only one figure, that of an old woman, remained in a half-reclining position, but she was motionless, and they thought her dead also. This, however, was not the case. The flood of light which streamed in on her appeared to rouse her, for she raised her grey head, and, gazing anxiously at the figures which darkened the entrance of the lodge, asked in a tremulous voice: "Is that you, my son?"

"No, mother, but it is a friend," said Swiftarrow, who understood her language.

"A friend," repeated the old woman, shaking her head slowly, "I don't want a friend. The Master of Life is my friend. My people said that an evil spirit was slaying them; but I know better. It was the Great Spirit who came to us. We have been very wicked. We needed punishment. But why has He spared me? I was the worst of them all."

There was something terrible in the tone and manner in which this was uttered, as if the breast of the speaker were torn with conflicting feelings.

"She must have met wi' the missionaries some time or other," whispered Reuben.

"Is the old woman the only one of all the tribe left alive?" asked Swiftarrow.

"Ay, the only one--no, not the _only_ one; my son is yet alive. He went to set a bear-trap not _very_ long since; but he should have come back before now. He will be back soon."

The deep sigh which followed proved that the poor old woman was hoping against hope.

"How long is't since he left you, mother?" asked Lawrence eagerly.

"Two suns have risen and set since he left, and he had not far to go."

"Father, I'll go seek for this man," said Lawrence; "something may have befallen him."

Reuben made no objection, and the youth set off immediately in a direction which was pointed out by the old woman.

After he was gone his father and the Indian shifted one of the cleanest looking of the empty tents to a considerable distance from the spot where the terrible work of death had been done, and removing the old woman from the neighbourhood of the pestilential atmosphere, placed her therein, kindled a fire and cooked her a little food, of which she evidently stood much in need.

Meanwhile Lawrence sped through the pathless forest with the light step of a strong youth and the precision of a practised hunter. About four miles from the Indian camp he came upon the track of a