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centuries before Christ describe figure three?

11. Thus were their faces: and their wings were stretched upward; Two wings of every one were joined one to another, and two covered their bodies.

See figure one again. The arrangement is like he describes. Notice that when he talks about "... the wings ..." of one creature, he apparently means the whole system of wings and attachments.

12. And they went every one straight forward: wither the spirit was to go, they went; and they turned not as they went.

Again we have trouble with the "theys." Notice however, that the first part of this verse repeats the last part of verse nine. If we were right in that verse, the first "they" in this refers to the creatures again. The second part of this verse contains a new idea, "whither the spirit was to go ...", has an opposite meaning from "... they went ... straight forward ..." and, "... they turned not when they went." The first and last part sounds like the four creatures were marching purposefully in one direction. If then the second or middle part refers to the wings, we could read it:

"And the creatures went every one straight forward: whither the spirit was to go, the wings went; and the creatures turned not when the wings went."

Again we have a picture of four men walking with their inoperative helicopters moving in several different ways as the breeze and the men's motions cause them to move slightly.

Notice that Ezekiel seems to be more impressed with the wings and their motion than with any other feature of what he witnessed.

13. As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

Here he is describing their over-all appearance. We can assume that creatures that look like men but has a surface that resembles lights, coals and fire must be wearing suits with a brightly colored metallic surface. The modern anodized aluminium coatings glisten and sparkle with an effect like he describes. If these are space-suits, there is a good reason for making them gaudy. If they were worn in space while working on and around a ship, they should be as bright and eye-catching as possible, in the case the man became detached and floated away. He would be quite visible against the blackness of space.

14. And the living creatures ran and returned as the appearance of a flash of lightning.

This might mean that they moved swiftly, but more than likely it means that they sparkled and shined on all sides, and this was visible as they moved about.

This ends the description for a while. There are two later verses of description, but we will take this when we come to it. It is surprising that Ezekiel has organized his material so well. It reads like a scientific report. If he had headed the section that we just covered, "Description," we would not have been too surprised to find the following section headed, "Action":

15. Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

If we read Ezekiel correctly and the creatures did have helicopter attachments on their backs, we can assume that one of them now started his helicopter, which would appear as a "wheel" to Ezekiel, and probably surprised him greatly.

16. The appearance of the wheels and their work was like unto the colour of Beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

Here we must digress in order to put ourselves into the life and time of this man because he has mentioned the wheel. A wheel did not have quite the same meaning for him as it does for you and I, living in a mechanical age. The wheel in 600 B.C. in the area around the eastern end of the Mediterranean, the most civilized part of the world at that time, had only a few very limited uses.

One use, old even in Ezekiel's time was the potter's wheel; a simple platform mounted on crude vertical bearings so that it could be turned with one hand while the clay was worked with the other. From this the grindstone and the lapidary wheel developed for working metal and stone. These early machines probably employed some form of foot treadle but even these could not turn the wheel very fast. If the stone had a large enough diameter, it was possible to get the speed at the outer edge high enough to produce sparks when grinding hard material. The "work" took place at some distance from the axis, usually at the edge of the stone.

The wheel we usually associate with ancient times is the cart wheel. In its earliest form it was a solid wheel, like those still in use in primitive sections of Mexico. Even with the cart wheel, ancient man would associate the edge of the wheel with the "work" of the wheel. This was the part that left a track in the mud and dust, crushed an occasional rock and fractured an occasional toe.

In order to increase the efficiency of military chariots it was necessary to build a wheel that was lighter, yet just as strong as the solid model. This was first done by cutting out "lightening holes" between the hub and rim. Pressing this invention to the ultimate produced a spoked wheel. The Egyptians used a six-spoked chariot wheel thousands of years before Ezekiel's time, and the Greeks and others had four-spoke models. This was quite an invention and in addition to its useful aspects, it produced some rather unusual, even magical side-effects. As every child knows, if you turn your tricycle upside-down and spin the wheel, the spokes seem to vanish. All that can be seen is the rim and the parts of the hub near the center of rotation. No matter what shape the hub actually is, it too looks round like a wheel. It is very likely that such an effect was referred to as "a wheel within a wheel."

In verse 16 Ezekiel says that, "wheels and their work was the colour of beryl ...", a blue-green color. This sounds like the emphasis is on the color at the edge of the wheel. This could be from a flame coming from jets on the tips of the rotors.

All of the creatures must have started their rotors. ("... they four had one likeness.") They looked like "... a wheel in the middle of a wheel." Or the spinning spokes of a wheel. Notice also that he never mentions "wings" and "wheels" at the same time, for when one appears the other vanishes.

17. When they went, they went upon their four sides: and they turned not when they went.

If four men were standing fairly close together on the ground with running helicopters, they would tend to spread out as they left the ground, so as to not run into each other. Moreover, with a helicopter, it is not necessary to face the direction you intend to go. This sounds like four men lifting off the ground, spreading out slightly and starting up and away, in formation.

18. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

The four creatures are now high in the air above Ezekiel, a dreadful and awe-inspiring sight for a man of Ezekiel's time. Their "rings" obviously are the flames from their tip-jets, seen from below—the only part of the wheel now visible from far below. And the rings would be full of eyes. When a jet or rocket motor is operating there is a shock wave generated in the tailpipe which tends to cut the exhaust gas into segments. Time exposures of jet aircraft at night often show this. When a tip-jet is operating, these bright, evenly spaced spots give it the appearance of a string of pearls, "... full of eyes round about them...."

19. And when the living creatures went, the wheels went up by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

Ezekiel makes it clear that he does not know whether the men are lifting the wheels or the wheels lifting the men, but both went up together.

20. Withersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted over against them: for the spirit of the living creatures was in the wheels.

This is a most sophisticated opinion. Although Ezekiel was describing only what he saw, he could not help but have some opinions about the creatures. In verse nineteen he makes it clear that he does not know whether man is lifting the machine, or the other way around, but here he makes it clear that whichever, there is no doubt that the creatures are controlling. They are not being carried off by the will of the wheel.

21. When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creatures was in the wheels.

This carries the idea of control one step farther. Not only are the men controlling the wheels, but they are self-controlled: They are flying in formation.

22. And the likeness of the firmament upon the heads of the living creatures was as the colour of terrible crystal, stretched forth over their heads above.

Perhaps this verse was moved out of it's original position, for it returns to the description of the creatures. You may have noticed that many of the verses are written so that it is in part, an enlargement of the thought put forward in the preceding verse, and part new thought, to be enlarged upon in the following verse. Verses twenty-two and twenty-three seem to go together. Both would fit the rest of the chapter better if they were between verses twelve and thirteen.

What is meant by "firmament"? These people had no term for a hollow-sphere. Most spherical objects were not hollow. They had no soap, so they had no soap bubbles. The most common thing to compare a hollow sphere to was the sky, the bowl of the heavens—the firmament. This crystal-clear bubble was over the heads of the creatures, one on each creature.

We will come to the word firmament again, but notice that this is, "... the likeness of the firmament ...", not the firmament itself. Later verses speak only of the "firmament".

23. And under the firmaments were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two which covered on that side, their bodies.

If you changed "... under the firmament ..." to, "... below the sky" you would get a clearer picture. If you look at the picture of a house, the roof is, "below the sky," if you start at the top and work down. If you start at the ground and work up, the roof is, "at the top" of the house. Ezekiel's description of the wings, which is continued in this verse, concerns the wings "at the top." They are (connected), "... one toward the other, about like in figure one."

24. And when they went, I heard the noise of their wings, like the noise of great waters, like the voice of the Almighty, the voice of speech, as the noise of the host: when they stood they let down their wings.

If you have ever stood near a running tip-jet, or any jet engine, I think you will know what Ezekiel means. The last statement is most interesting. It seems that when the creatures landed again they detached the helicopter mechanisms and set them down, as anyone will with a heavy back-pack who is resting or waiting.

25. And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

This voice, or sound, was not from the likeness of the firmament, but from the sky, as they stood there with their wings off.

This is the end of Ezekiel's attention to the four creatures.

26. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

Out of the sky comes a man on a green seat. But a throne is more than a chair. It is usually associated with a platform. This may be some kind of flying platform similar to

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