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was already forfeited by royal decree unless Too-che and her child were found. And they were not to be found in all Par'si'ya.

Asha, the old philosopher, who had been in hiding all this time, now came out of his hole and went to the King to give him counsel.

As Asha progressed through the city, mothers with male children in their arms on all sides were making their way through the streets to the gates to flee the city. For no decree of a King of Oas may be repealed, but is law forevermore.

The King sat upon his throne of skulls, gnawing his nails off his fingers, for he had either to slay his own son or say that a law once made by a king could be un-made.

If he allowed the law to be thus abused even by himself, such was the nature of his people they would have no respect for him, and might even kill him for a fool who could not enforce his own decrees when they hurt him a little.

So it was that when Asha presented himself before the King, So-qi asked:

"What shall I do, O Asha? My son has smiled in my face!"

Asha was prepared for this, and answered:

"Thou shalt send me and thy son and thy daughter's son and every male infant to the slaughter pens, and have us all beheaded and cast into the fire! Otherwise it will come true as the infant Zarathustra prophesied: his hand will smite Oas city, and it will fall as a heap of straw."

So the king appointed a day for the slaughter, and ninety thousand male infants were adjudged to death.

Chojon, from the safety of the forest, made a scornful song about the tyrant of Oas who went to war against babes, and it was sung everywhere in the city, and the king could do nothing about it, for it was cleverly worded, seeming to approve, though in satire only.

When the day for the slaughter arrived, there were but a thousand appeared with their babes out of the ninety thousand adjudged to death—all the rest having fled to the forest as had Chojon.

The King saw an excuse in this to get out of killing his own son, and stood pondering how to escape his own decree. His wife, Betraj, came before him, holding out her son, saying:

"Here, oh King, take thou thy flesh and blood and prove the inexorable justice of the King's decrees."

But the King said:

"Let the officers go and collect all the others who have fled beyond the walls, and until all are gathered here before me, no matter how long it takes, let the decree be suspended."

Now the God, Mazda, moved the soldiers' minds to see that their King had not the backbone to enforce his own decree when it hurt himself and they, one and all, took up stones and stoned the King to death.

Asha, standing stripped for the slaughter, was made King by the clamor of the men who stoned So-qi to death.

A great voice came out of the sky and announced to the people that God had given them a new and righteous ruler. Asha bowed his head and accepted the task put upon him. The people gave thanks to Mazda, the God, and Asha proclaimed him to all the city.

Off in the forest, Too-che lifted her eyes to those of Chojon and thanked him for saving her son. And Chojon touched her with his fingertips, and kissed her on her lips, and the child crowed lustily to see their love.

These two walked through the Forest of the Goats, Too-che bringing beauty like a spring breeze with her, and Chojon singing and touching his harp with magic fingers, so that joy and love walked before them, announcing them to the Listians—the people of the forest.

When Zarathustra, the infant child the woman bore in her arms, lifted up his piping voice and spoke to these rude wild people, their worship sprang into life—for surely these were Gods come to them. And thus, all the people gave up the worship of murder and became Zarathustrians.

THE END

Transcriber's Note:
This etext was produced from Amazing Stories April 1949. Extensive research did not uncover any evidence that the U.S. copyright on this publication was renewed. Minor spelling and typographical errors have been corrected without note. End of the Project Gutenberg EBook of The Sun King, by Gaston Derreaux
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