Sensei of Shambala, Anastasia Novykh [love story novels in english txt] 📗
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- Author: Anastasia Novykh
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of their understanding of this world, I felt that it had awaken in me some kind of internal power… hope, vague anticipation that the death of my body is not my end! That insight so touched me and inspired something inside of me that I quickly started not only to get out of my depression, but even felt somehow a new impulse for life even though my mind, like before, was aware of inevitable death because few people had ever recovered from cancer. But the new understanding didn’t dispirit me and didn’t cause fear. Something inside of me simply refused to believe in it. And what’s most interesting, it unconsciously started to resist my heavy, dark thoughts.
This new feeling again made me revisit my life and how foolishly I’ve lived it. I didn’t do anything bad in it. But it was absolutely obvious that every day, every hour, I was justifying my own egotism, selfishness, laziness. I wasn’t striving to know myself but rather how to gain more points in society through that knowledge. Or, to make a long story short, in all my life, studies, and family life, only one thought was hiding behind it all: “Me, myself and I.” And the realization that this small bodily empire of “me” was coming to the big end, that is, to the real death, gave birth in me to all that animal fear, horror, despair, and hopelessness that I had been so intensively experiencing in the last couple of weeks. I realized that death is not as fearsome as its foolish anticipation. Because in reality, it’s not the bodily death you are waiting for, but the crash of your egotistic world, which you’ve been building so hard all your life.
After that realization, I clearly understood that the life I lived and what I’ve done in it is a sandcastle on the sea shore, where any wave will wash away all my efforts in a second. And nothing will be left, only emptiness, the same one that was before me. It seemed to me that most people around me also waste their lives with sandcastles, thoroughly building them, some closer and some further from the coastline. But the result will inevitably be the same for all of them - one day all will be destroyed by the wave of time. But there are people who sit on dry land and impartially observe this human illusion. Or maybe not even observe, but look afar, over it, at something eternal and unchanging. I wonder, what do they think about, what is their internal world like? After all, if they have comprehended this mortality, it means that they have realized something really important, something really worth spending their life on.
These questions began to worry me more than anything else. But I didn’t find answers to them. Then I turned to the literature of major world religions. The great figures, such as Buddha, Jesus, Mohammed, were those who had already been observing from the shore. But how did they get there? It’s written everywhere: by concentration, faith, prayer. But how? Explanations of their followers were so confusing, so odd and veiled, that my brain was falling asleep when my eyes were making efforts to read the same words ten times over. The teachings of those geniuses were interesting, but they only reflected the common truth of all mankind. Perhaps the essential grain of knowledge was hidden in between the lines. But, alas, I was just an ordinary human being, not the “chosen” one, so I wasn’t able to grasp it with my mind although reading of certain lines did evoke something inside of me.
Then a new question arose. Why are there so many people in this world who believe? If they believe, it means they hope for something in the future. In all world religions, there is life after death. Even after throwing away the legends and myths, then possibly there really is Something - but what? How does it express itself? How does it manifest itself?
I’ve tried to get deeper into the paths of religion but just got more confused. The only thing that I understood was that there is one thing that unites all the world religions – and it was the power of faith of the people, their attempts to understand God and themselves. And I discovered that people were searching for the very same thing in their search, and they achieved some results on their way, and in fact many of them didn’t belong to any religion. They just were wise and talented individuals.
Then, what’s the matter? Why is this phenomenon inherent to human nature? What’s behind it? There were plenty of questions, but too few answers. That gave me cause to search further.
Gradually, everyday life was getting back to normal. Moreover, some unusual courage started to arise in me because in my case I had nothing to lose. Therefore I had to quickly realize all my desires. “If I could spend every remaining day effectively, that could substitute for my whole life.” Arming myself with such a motto, I started to look intensively for books on that issue, go in for sports, catch up with school, and attend different hobby groups. All my days were fully filled up, and I didn’t have time to think about the bad. Even though the headaches reminded me about the worst, despite it all, I kept eagerly searching and attempting to understand everything new that I didn’t know or wasn’t able to do.
While my parents were trying to find different loopholes in order to get into the Moscow clinic, my ungovernable strivings brought me to study Kung-fu. Our group didn’t miss any film about our eastern martial arts heroes, and with a sinking heart we watched triple somersaults, overturns, undercuts, and jumps of sportsmen. And when they started to open Wushu schools in our town, where they were actually practicing Kung-fu, our group got extremely excited. We visited one school after another. But in the first school, the teacher was too angry and ignorant; in the second, the teacher considered himself to be almost Bruce Lee, even though he was only teaching ordinary wrestling mixed with boxing; in the third, the guy was simply a cheater and a drunkard. We were looking for a teacher who would be like the heroes we had seen in the eastern martial arts films. And, as they say, the one who’s looking will always find. But what we found was more than unexpected because it surpassed our ideals even in our dreams.
4
After a few unsuccessful visits to several schools, we were told to try a school located in the outskirts of our town, near an old mine. We didn’t believe that we would see anything better than what we had seen in the town center, but something was definitely drawing us there. After spending half a day questioning a great number of locals, we finally found it.
“Indeed,” in a low voice confessed my friend Tatyana, “this place is, of course, quite scary. If we will be practicing here, I will die from fear. I already have goose bumps.”
I too felt a light shiver, even though the weather was quite warm. Approaching a dilapidated old building, blooming with moss, even always-silent Slava couldn’t keep quiet:
“Well, well! I think we’ve just wasted our time. Don’t tell me that someone is practicing in this out-of-the-way hole. I bet, only mice are practicing here at night.”
Andrew, whose face and figure were slightly reminiscent of the Russian Schwarzenegger, concluded significantly, “Generally speaking, the outside form always corresponds to its contents. It’s very likely that we’ll reinforce that saying.”
And having pulled the handle of a worn-out door, he heard crafty words cited by Kostya with regret: “I'll bet the doctor's in your body yet.”
With loud laughter, we rushed into the sports hall. But our cheerful mood quickly changed to mute amazement because inside there were around sixty people.
“Oho,” Slava whistled, “there you are!”
But I wasn’t listening to my friends’ puzzled remarks. My eyes were immediately fixed on a fair-haired man. Even though that man didn’t differ from the others standing in the crowd, something in him was definitely intriguing me. “God, his face looks so familiar,” I thought. His appearance reminded me of someone I knew well. But who? I started to dig intensively in my memory, recalling all my friends from different cities, my numerous relatives and their friends. But all my attempts were in vain. I was awaken from that wild stream of memories by the melodic voice of Sensei (the Teacher) who turned out to be that mysterious young man.
“So, newcomers,” he said with a smile, “why do you stand like a girl after her first kiss? Here you either practice or leave. It’s your choice.”
That voice!... I was so amazed. For sure I’d heard his voice once somewhere. But where and when?
Our small company went together to the locker rooms. And all that time, buzzing thoughts continued to demand satisfaction of their useless curiosity. Getting ready for the training, I tried to ask other people around me about Sensei, to find out where he was from. But it turned out that nobody knew anything clearly. This intrigued me even more.
Unlike slow Tatyana, I quickly put on a white kimono and went to the sports hall hoping to find more answers there. But there I got only more questions. What struck me at first was the fact that there were people of all ages, from fourteen to fifty years old, and that was strange by itself. I’d not seen something like that in any previous school. I thought: “What can unite so many people of different beliefs, ages, and life experiences? If it’s only the martial arts, then what kind of master and psychologist do you have to be in order to attract and interest all of them?”
When the training began, the second thing that struck me was the ideal discipline and friendly atmosphere that surrounded us. Nobody here forced anybody to do anything, but no one ever thought of breaking the discipline. Everyone sincerely tried to do his best, and that was astonishing in comparison with our previous unfortunate experiments. Our company tried to show ourselves only from our best side, intensively puffing, groaning, and sweating. But even during that activity (painful, as it seemed, for my badly trained extremities), one thought didn’t leave me: “How was it possible to create such a discipline without, as they say, carrot and stick? What have all these people found here for themselves that they train their bodies with such enthusiasm? And why do they all train in silence?!” My feminine mind finally rebelled. “Why won’t anybody say at least one word!” For my curious, talkative nature, this was a complete disaster. But I hoped to gain at least something during the training.
After the warm-up, we heard three strong claps of the sempai (senior disciple). It was a kind of a signal. People started to form a circle by sitting on their knees on the floor. When everybody sat down, the Teacher went out simply and easily to its center. He began to tell the history of the Tiger style as if he were telling it not to the crowd of silly disciples, but to his old friends. For the first time, I learned that the Tiger style is the only style that preserved its original martial spirit without any changes.
It appeared in China. One of the Shaolin masters observed the behavior of tigers and created his own style distinguished from the others by greater aggressiveness and danger. The style has no sportive roots. Its martial spirit was transmitted from Teacher to disciple, changing his consciousness to the level when he begins to feel and to think like a tiger. By its wisdom it’s only
This new feeling again made me revisit my life and how foolishly I’ve lived it. I didn’t do anything bad in it. But it was absolutely obvious that every day, every hour, I was justifying my own egotism, selfishness, laziness. I wasn’t striving to know myself but rather how to gain more points in society through that knowledge. Or, to make a long story short, in all my life, studies, and family life, only one thought was hiding behind it all: “Me, myself and I.” And the realization that this small bodily empire of “me” was coming to the big end, that is, to the real death, gave birth in me to all that animal fear, horror, despair, and hopelessness that I had been so intensively experiencing in the last couple of weeks. I realized that death is not as fearsome as its foolish anticipation. Because in reality, it’s not the bodily death you are waiting for, but the crash of your egotistic world, which you’ve been building so hard all your life.
After that realization, I clearly understood that the life I lived and what I’ve done in it is a sandcastle on the sea shore, where any wave will wash away all my efforts in a second. And nothing will be left, only emptiness, the same one that was before me. It seemed to me that most people around me also waste their lives with sandcastles, thoroughly building them, some closer and some further from the coastline. But the result will inevitably be the same for all of them - one day all will be destroyed by the wave of time. But there are people who sit on dry land and impartially observe this human illusion. Or maybe not even observe, but look afar, over it, at something eternal and unchanging. I wonder, what do they think about, what is their internal world like? After all, if they have comprehended this mortality, it means that they have realized something really important, something really worth spending their life on.
These questions began to worry me more than anything else. But I didn’t find answers to them. Then I turned to the literature of major world religions. The great figures, such as Buddha, Jesus, Mohammed, were those who had already been observing from the shore. But how did they get there? It’s written everywhere: by concentration, faith, prayer. But how? Explanations of their followers were so confusing, so odd and veiled, that my brain was falling asleep when my eyes were making efforts to read the same words ten times over. The teachings of those geniuses were interesting, but they only reflected the common truth of all mankind. Perhaps the essential grain of knowledge was hidden in between the lines. But, alas, I was just an ordinary human being, not the “chosen” one, so I wasn’t able to grasp it with my mind although reading of certain lines did evoke something inside of me.
Then a new question arose. Why are there so many people in this world who believe? If they believe, it means they hope for something in the future. In all world religions, there is life after death. Even after throwing away the legends and myths, then possibly there really is Something - but what? How does it express itself? How does it manifest itself?
I’ve tried to get deeper into the paths of religion but just got more confused. The only thing that I understood was that there is one thing that unites all the world religions – and it was the power of faith of the people, their attempts to understand God and themselves. And I discovered that people were searching for the very same thing in their search, and they achieved some results on their way, and in fact many of them didn’t belong to any religion. They just were wise and talented individuals.
Then, what’s the matter? Why is this phenomenon inherent to human nature? What’s behind it? There were plenty of questions, but too few answers. That gave me cause to search further.
Gradually, everyday life was getting back to normal. Moreover, some unusual courage started to arise in me because in my case I had nothing to lose. Therefore I had to quickly realize all my desires. “If I could spend every remaining day effectively, that could substitute for my whole life.” Arming myself with such a motto, I started to look intensively for books on that issue, go in for sports, catch up with school, and attend different hobby groups. All my days were fully filled up, and I didn’t have time to think about the bad. Even though the headaches reminded me about the worst, despite it all, I kept eagerly searching and attempting to understand everything new that I didn’t know or wasn’t able to do.
While my parents were trying to find different loopholes in order to get into the Moscow clinic, my ungovernable strivings brought me to study Kung-fu. Our group didn’t miss any film about our eastern martial arts heroes, and with a sinking heart we watched triple somersaults, overturns, undercuts, and jumps of sportsmen. And when they started to open Wushu schools in our town, where they were actually practicing Kung-fu, our group got extremely excited. We visited one school after another. But in the first school, the teacher was too angry and ignorant; in the second, the teacher considered himself to be almost Bruce Lee, even though he was only teaching ordinary wrestling mixed with boxing; in the third, the guy was simply a cheater and a drunkard. We were looking for a teacher who would be like the heroes we had seen in the eastern martial arts films. And, as they say, the one who’s looking will always find. But what we found was more than unexpected because it surpassed our ideals even in our dreams.
4
After a few unsuccessful visits to several schools, we were told to try a school located in the outskirts of our town, near an old mine. We didn’t believe that we would see anything better than what we had seen in the town center, but something was definitely drawing us there. After spending half a day questioning a great number of locals, we finally found it.
“Indeed,” in a low voice confessed my friend Tatyana, “this place is, of course, quite scary. If we will be practicing here, I will die from fear. I already have goose bumps.”
I too felt a light shiver, even though the weather was quite warm. Approaching a dilapidated old building, blooming with moss, even always-silent Slava couldn’t keep quiet:
“Well, well! I think we’ve just wasted our time. Don’t tell me that someone is practicing in this out-of-the-way hole. I bet, only mice are practicing here at night.”
Andrew, whose face and figure were slightly reminiscent of the Russian Schwarzenegger, concluded significantly, “Generally speaking, the outside form always corresponds to its contents. It’s very likely that we’ll reinforce that saying.”
And having pulled the handle of a worn-out door, he heard crafty words cited by Kostya with regret: “I'll bet the doctor's in your body yet.”
With loud laughter, we rushed into the sports hall. But our cheerful mood quickly changed to mute amazement because inside there were around sixty people.
“Oho,” Slava whistled, “there you are!”
But I wasn’t listening to my friends’ puzzled remarks. My eyes were immediately fixed on a fair-haired man. Even though that man didn’t differ from the others standing in the crowd, something in him was definitely intriguing me. “God, his face looks so familiar,” I thought. His appearance reminded me of someone I knew well. But who? I started to dig intensively in my memory, recalling all my friends from different cities, my numerous relatives and their friends. But all my attempts were in vain. I was awaken from that wild stream of memories by the melodic voice of Sensei (the Teacher) who turned out to be that mysterious young man.
“So, newcomers,” he said with a smile, “why do you stand like a girl after her first kiss? Here you either practice or leave. It’s your choice.”
That voice!... I was so amazed. For sure I’d heard his voice once somewhere. But where and when?
Our small company went together to the locker rooms. And all that time, buzzing thoughts continued to demand satisfaction of their useless curiosity. Getting ready for the training, I tried to ask other people around me about Sensei, to find out where he was from. But it turned out that nobody knew anything clearly. This intrigued me even more.
Unlike slow Tatyana, I quickly put on a white kimono and went to the sports hall hoping to find more answers there. But there I got only more questions. What struck me at first was the fact that there were people of all ages, from fourteen to fifty years old, and that was strange by itself. I’d not seen something like that in any previous school. I thought: “What can unite so many people of different beliefs, ages, and life experiences? If it’s only the martial arts, then what kind of master and psychologist do you have to be in order to attract and interest all of them?”
When the training began, the second thing that struck me was the ideal discipline and friendly atmosphere that surrounded us. Nobody here forced anybody to do anything, but no one ever thought of breaking the discipline. Everyone sincerely tried to do his best, and that was astonishing in comparison with our previous unfortunate experiments. Our company tried to show ourselves only from our best side, intensively puffing, groaning, and sweating. But even during that activity (painful, as it seemed, for my badly trained extremities), one thought didn’t leave me: “How was it possible to create such a discipline without, as they say, carrot and stick? What have all these people found here for themselves that they train their bodies with such enthusiasm? And why do they all train in silence?!” My feminine mind finally rebelled. “Why won’t anybody say at least one word!” For my curious, talkative nature, this was a complete disaster. But I hoped to gain at least something during the training.
After the warm-up, we heard three strong claps of the sempai (senior disciple). It was a kind of a signal. People started to form a circle by sitting on their knees on the floor. When everybody sat down, the Teacher went out simply and easily to its center. He began to tell the history of the Tiger style as if he were telling it not to the crowd of silly disciples, but to his old friends. For the first time, I learned that the Tiger style is the only style that preserved its original martial spirit without any changes.
It appeared in China. One of the Shaolin masters observed the behavior of tigers and created his own style distinguished from the others by greater aggressiveness and danger. The style has no sportive roots. Its martial spirit was transmitted from Teacher to disciple, changing his consciousness to the level when he begins to feel and to think like a tiger. By its wisdom it’s only
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