The Two Brothers, Honoré de Balzac [sites to read books for free TXT] 📗

authorities to act. The procureur du roi, Monsieur Mouilleron, was cousin to the entire community, and his substitute belonged to one of the families of the town. The judge of the court, before attaining that dignity, was made famous by one of those provincial sayings which put a cap and bells on a man's head for the rest of his life. As he ended his summing-up of all the facts of an indictment, he looked at the accused and said: "My poor Pierre! the thing is as plain as day; your head will be cut off. Let this be a lesson to you." The commissary of police, holding office since the Restoration, had relations throughout the arrondissement. Moreover, not only was the influence of religion null, but the curate himself was held in no esteem.

It was this bourgeoisie, radical, ignorant, and loving to annoy others, which now related tales, more or less comic, about the relations of Jean-Jacques Rouget with his servant-woman. The children of these people went none the less to Sunday-school, and were as scrupulously prepared for their communion: the schools were kept up all the same; mass was said; the taxes were paid (the sole thing that Paris extracts of the provinces), and the mayor passed resolutions. But all these acts of social existence were done as mere routine, and thus the laxity of the local government suited admirably with the moral and intellectual condition of the governed. The events of the following history will show the effects of this state of things, which is not as unusual in the provinces as might be supposed. Many towns in France, more particularly in the South, are like Issoudun. The condition to which the ascendency of the bourgeoisie has reduced that local capital is one which will spread over all France, and even to Paris, if the bourgeois continues to rule the exterior and interior policy of our country.

Now, one word of topography. Issoudun stretches north and south, along a hillside which rounds towards the highroad to Chateauroux. At the foot of the hill, a canal, now called the "Riviere forcee" whose waters are taken from the Theols, was constructed in former times, when the town was flourishing, for the use of manufactories or to flood the moats of the rampart. The "Riviere forcee" forms an artificial arm of a natural river, the Tournemine, which unites with several other streams beyond the suburb of Rome. These little threads of running water and the two rivers irrigate a tract of wide-spreading meadow-land, enclosed on all sides by little yellowish or white terraces dotted with black speckles; for such is the aspect of the vineyards of Issoudun during seven months of the year. The vine-growers cut the plants down yearly, leaving only an ugly stump, without support, sheltered by a barrel. The traveller arriving from Vierzon, Vatan, or Chateauroux, his eyes weary with monotonous plains, is agreeably surprised by the meadows of Issoudun,--the oasis of this part of Berry, which supplies the inhabitants with vegetables throughout a region of thirty miles in circumference. Below the suburb of Rome, lies a vast tract entirely covered with kitchen-gardens, and divided into two sections, which bear the name of upper and lower Baltan. A long avenue of poplars leads from the town across the meadows to an ancient convent named Frapesle, whose English gardens, quite unique in that arrondissement, have received the ambitious name of Tivoli. Loving couples whisper their vows in its alleys of a Sunday.

Traces of the ancient grandeur of Issoudun of course reveal themselves to the eyes of a careful observer; and the most suggestive are the divisions of the town. The chateau, formerly almost a town itself with its walls and moats, is a distinct quarter which can only be entered, even at the present day, through its ancient gateways,--by means of three bridges thrown across the arms of the two rivers,--and has all the appearance of an ancient city. The ramparts show, in places, the formidable strata of their foundations, on which houses have now sprung up. Above the chateau, is the famous tower of Issoudun, once the citadel. The conqueror of the city, which lay around these two fortified points, had still to gain possession of the tower and the castle; and possession of the castle did not insure that of the tower, or citadel.

The suburb of Saint-Paterne, which lies in the shape of a palette beyond the tower, encroaching on the meadow-lands, is so considerable that in the very earliest ages it must have been part of the city itself. This opinion derived, in 1822, a sort of certainty from the then existence of the charming church of Saint-Paterne, recently pulled down by the heir of the individual who bought it of the nation. This church, one of the finest specimens of the Romanesque that France possessed, actually perished without a single drawing being made of the portal, which was in perfect preservation. The only voice raised to save this monument of a past art found no echo, either in the town itself or in the department. Though the castle of Issoudun has the appearance of an old town, with its narrow streets and its ancient mansions, the city itself, properly so called, which was captured and burned at different epochs, notably during the Fronde, when it was laid in ashes, has a modern air. Streets that are spacious in comparison with those of other towns, and well-built houses form a striking contrast to the aspect of the citadel,--a contrast that has won for Issoudun, in certain geographies, the epithet of "pretty."

In a town thus constituted, without the least activity, even business activity, without a taste for art, or for learned occupations, and where everybody stayed in the little round of his or her own home, it was likely to happen, and did happen under the Restoration in 1816 when the war was over, that many of the young men of the place had no career before them, and knew not where to turn for occupation until they could marry or inherit the property of their fathers. Bored in their own homes, these young fellows found little or no distraction elsewhere in the city; and as, in the language of that region, "youth must shed its cuticle" they sowed their wild oats at the expense of the town itself. It was difficult to carry on such operations in open day, lest the perpetrators should be recognized; for the cup of their misdemeanors once filled, they were liable to be arraigned at their next peccadillo before the police courts; and they therefore judiciously selected the night time for the performance of their mischievous pranks. Thus it was that among the traces of divers lost civilizations, a vestige of the spirit of drollery that characterized the manners of antiquity burst into a final flame.

The young men amused themselves very much as Charles IX. amused himself with his courtiers, or Henry V. of England and his companions, or as in former times young men were wont to amuse themselves in the provinces. Having once banded together for purposes of mutual help, to defend each other and invent amusing tricks, there presently developed among them, through the clash of ideas, that spirit of malicious mischief which belongs to the period of youth and may even be observed among animals. The confederation, in itself, gave them the mimic delights of the mystery of an organized conspiracy. They called themselves the "Knights of Idleness." During the day these young scamps were youthful saints; they all pretended to extreme quietness; and, in fact, they habitually slept late after the nights on which they had been playing their malicious pranks. The "Knights" began with mere commonplace tricks, such as unhooking and changing signs, ringing bells, flinging casks left before one house into the cellar of the next with a crash, rousing the occupants of the house by a noise that seemed to their frightened ears like the explosion of a mine. In Issoudun, as in many country towns, the cellar is entered by an opening near the door of the house, covered with a wooden scuttle, secured by strong iron hinges and a padlock.

In 1816, these modern Bad Boys had not altogether given up such tricks as these, perpetrated in the provinces by all young lads and gamins. But in 1817 the Order of Idleness acquired a Grand Master, and distinguished itself by mischief which, up to 1823, spread something like terror in Issoudun, or at least kept the artisans and the bourgeoisie perpetually uneasy.

This leader was a certain Maxence Gilet, commonly called Max, whose antecedents, no less than his youth and his vigor, predestined him for such a part. Maxence Gilet was supposed by all Issoudun to be the natural son of the sub-delegate Lousteau, that brother of Madame Hochon whose gallantries had left memories behind them, and who, as we have seen, drew down upon himself the hatred of old Doctor Rouget about the time of Agathe's birth. But the friendship which bound the two men together before their quarrel was so close that, to use an expression of that region and that period, "they willingly walked the same road." Some people said that Maxence was as likely to be the son of the doctor as of the sub-delegate; but in fact he belonged to neither the one nor the other,--his father being a charming dragoon officer in garrison at Bourges. Nevertheless, as a result of their enmity, and very fortunately for the child, Rouget and Lousteau never ceased to claim his paternity.

Max's mother, the wife of a poor sabot-maker in the Rome suburb, was possessed, for the perdition of her soul, of a surprising beauty, a Trasteverine beauty, the only property which she transmitted to her son. Madame Gilet, pregnant with Maxence in 1788, had long desired that blessing, which the town attributed to the gallantries of the two friends,--probably in the hope of setting them against each other. Gilet, an old drunkard with a triple throat, treated his wife's misconduct with a collusion that is not uncommon among the lower classes. To make sure of protectors for her son, Madame Gilet was careful not to enlighten his reputed fathers as to his parentage. In Paris, she would have turned out a millionaire; at Issoudun she lived sometimes at her ease, more often miserably, and, in the long run, despised. Madame Hochon, Lousteau's sister, paid sixty francs a year for the lad's schooling. This liberality, which Madame Hochon was quite unable to practise on her own account because of her husband's stinginess, was naturally attributed to her brother, then living at Sancerre.

When Doctor Rouget, who certainly was not lucky in sons, observed Max's beauty, he paid the board of the "young rogue," as he called him, at the seminary, up to the year 1805. As Lousteau died in 1800, and the doctor apparently obeyed a feeling of vanity in paying the lad's board until 1805, the question of the paternity was left forever undecided. Maxence Gilet, the butt of many jests, was soon forgotten,--and for this reason: In 1806, a year after Doctor Rouget's death, the lad, who seemed to have been created for a venturesome life, and was moreover gifted with remarkable vigor and agility, got into a series of scrapes which more or less threatened his safety. He plotted with the grandsons of Monsieur Hochon to worry the grocers of the city; he gathered fruit before the owners could pick it, and made nothing of scaling walls. He had no equal at bodily exercises, he played base to perfection, and could have outrun a hare. With a keen eye worthy of Leather-stocking, he loved hunting passionately. His time was passed in firing at a mark, instead of studying; and he spent the money extracted from the old doctor in buying