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We made our way across the fields to the house of Whittier, the Whig farmer, where Saxon got into his war harness. We found our horses ready saddled and bridled, for my father had at the first alarm sent a message across that we should need them. By two in the morning we were breasting Portsdown Hill, armed, mounted, and fairly started on our journey to the rebel camp.





Chapter VIII. Of our Start for the Wars

All along the ridge of Portsdown Hill we had the lights of Portsmouth and of the harbour ships twinkling beneath us on the left, while on the right the Forest of Bere was ablaze with the signal fires which proclaimed the landing of the invader. One great beacon throbbed upon the summit of Butser, while beyond that, as far as eye could reach, twinkling sparks of light showed how the tidings were being carried north into Berkshire and eastward into Sussex. Of these fires, some were composed of faggots piled into heaps, and others of tar barrels set upon poles. We passed one of these last just opposite to Portchester, and the watchers around it, hearing the tramp of our horses and the clank of our arms, set up a loud huzza, thinking doubtless that we were King’s officers bound for the West.

Master Decimus Saxon had flung to the winds the precise demeanour which he had assumed in the presence of my father, and rattled away with many a jest and scrap of rhyme or song as we galloped through the darkness.

‘Gadzooks!’ said he frankly, ‘it is good to be able to speak freely without being expected to tag every sentence with a hallelujah or an amen.’

‘You were ever the leader in those pious exercises,’ I remarked drily.

‘Aye, indeed. You have nicked it there! If a thing must be done, then take a lead in it, whatever it may be. A plaguy good precept, which has stood me in excellent stead before now. I cannot bear in mind whether I told you how I was at one time taken prisoner by the Turks and conveyed to Stamboul. There were a hundred of us or more, but the others either perished under the bastinado, or are to this day chained to an oar in the Imperial Ottoman galleys, where they are like to remain until they die under the lash, or until some Venetian or Genoese bullet finds its way into their wretched carcasses. I alone came off with my freedom.’

‘And pray, how did you make your escape?’ I asked.

‘By the use of the wit wherewith Providence hath endowed me,’ he answered complacently; ‘for, seeing that their accursed religion is the blind side of these infidels, I did set myself to work upon it. To this end I observed the fashion in which our guard performed their morning and evening exercises, and having transformed my doublet into a praying cloth, I did imitate them, save only that I prayed at greater length and with more fervour.’

‘What!’ I cried in horror. ‘You did pretend to be a Mussulman?’

‘Nay, there was no pretence. I became a Mussulman. That, however, betwixt ourselves, as it might not stand me in very good stead with some Reverend Aminadab Fount-of-Grace in the rebel camp, who is no admirer of Mahmoud.’

I was so astounded at the impudence of this confession, coming from the mouth of one who had been leading the exercises of a pious Christian family, that I was fairly bereft of speech. Decimus Saxon whistled a few bars of a sprightly tune, and then continued—

‘My perseverance in these exercises soon led to my being singled out from among the other prisoners, until I so prevailed upon my gaolers that the doors were opened for me, and I was allowed out on condition of presenting myself at the prison gates once a day. What use, think ye, did I make of my freedom?’

‘Nay, you are capable of anything,’ said I.

‘I set off forthwith to their chief mosque—that of St. Sophia. When the doors opened and the muezzin called, I was ever the first to hurry into devotions and the last to leave them. Did I see a Mussulman strike his head upon the pavement, I would strike mine twice. Did I see him bend and bow, I was ready to prostrate myself. In this way ere long the piety of the converted Giaour became the talk of the city, and I was provided with a hut in which to make my sacred meditations. Here I might have done well, and indeed I had well-nigh made up my mind to set up as a prophet and write an extra chapter to the Koran, when some foolish trifle made the faithful suspicious of my honesty. It was but some nonsense of a wench being found in my hut by some who came to consult me upon a point of faith, but it was enough to set their heathen tongues wagging; so I thought it wisest to give them the slip in a Levantine coaster and leave the Koran uncompleted. It is perhaps as well, for it would be a sore trial to have to give up Christian women and pork, for their garlic-breathing houris and accursed kybobs of sheep’s flesh.’

We had passed through Fareham and Botley during this conversation, and were now making our way down the Bishopstoke road. The soil changes about here from chalk to sand, so that our horses’ hoofs did but make a dull subdued rattle, which was no bar to our talk—or rather to my companion’s, for I did little more than listen. In truth, my mind was so full of anticipations of what was before us, and of thoughts of the home behind, that I was in no humour for sprightly chatter. The sky was somewhat clouded, but the moon glinted out between the rifts, showing us the long road which wound away in front of us. On either side were scattered houses with gardens sloping down toward the road. The heavy, sickly scent of strawberries was in the air.

‘Hast ever slain a man in anger?’ asked Saxon, as we galloped along.

‘Never,’ I answered.

‘Ha! You will find that when you hear the clink of steel against steel, and see your foeman’s eyes, you will straightway forget all rules, maxims, and precepts of the fence which your father or others may have taught you.’

‘I have learned little of the sort,’ said I. My father did but teach me to strike an honest downright blow. This sword can shear through a square inch of iron bar.’

‘Scanderbeg’s sword must have Scanderbeg’s arm,’ he remarked. ‘I have observed that it is a fine piece of steel. One of the real old text-compellers and psalm-expounders which the faithful drew in the days of yore, when they would:

“Prove their religion orthodox, By Apostolic blows and knocks.”

You have not fenced much, then?’

‘Scarce at all,’ said I.

‘It is as well. With an old and tried swordsman like myself, knowledge of the use of his weapon is everything; but with a young Hotspur of your temper, strength and energy go for much. I have oft remarked that those who are most skilled at the shooting of the popinjay, the cleaving of the

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