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already upon him. When the soul and the imagination have magnified a misfortune and made it too heavy for the shoulders and the brain to bear; when a hope long cherished, the realization of which would pacify the vulture feeding on the heart, is balked, and the man has faith neither in himself, despite his powers, nor in the future, despite of the Divine power, --then that man is lost. Athanase was a fruit of the Imperial system of education. Fatality, the Emperor's religion, had filtered down from the throne to the lowest ranks of the army and the benches of the lyceums. Athanase sat still, with his eyes fixed on Madame du Ronceret's cards, in a stupor that might so well pass for indifference that Madame Granson herself was deceived about his feelings. This apparent unconcern explained her son's refusal to make a sacrifice for this marriage of his /liberal/ opinions,--the term "liberal" having lately been created for the Emperor Alexander by, I think, Madame de Stael, through the lips of Benjamin Constant.

After that fatal evening the young man took to rambling among the picturesque regions of the Sarthe, the banks of which are much frequented by sketchers who come to Alencon for points of view. Windmills are there, and the river is gay in the meadows. The shores of the Sarthe are bordered with beautiful trees, well grouped. Though the landscape is flat, it is not without those modest graces which distinguish France, where the eye is never wearied by the brilliancy of Oriental skies, nor saddened by constant fog. The place is solitary. In the provinces no one pays much attention to a fine view, either because provincials are blases on the beauty around them, or because they have no poesy in their souls. If there exists in the provinces a mall, a promenade, a vantage-ground from which a fine view can be obtained, that is the point to which no one goes. Athanase was fond of this solitude, enlivened by the sparkling water, where the fields were the first to green under the earliest smiling of the springtide sun. Those persons who saw him sitting beneath a poplar, and who noticed the vacant eye which he turned to them, would say to Madame Granson:--

"Something is the matter with your son."

"I know what it is," the mother would reply; hinting that he was meditating over some great work.

Athanase no longer took part in politics: he ceased to have opinions; but he appeared at times quite gay,--gay with the satire of those who think to insult a whole world with their own individual scorn. This young man, outside of all the ideas and all the pleasures of the provinces, interested few persons; he was not even an object of curiosity. If persons spoke of him to his mother, it was for her sake, not his. There was not a single soul in Alencon that sympathized with his; not a woman, not a friend came near to dry his tears; they dropped into the Sarthe. If the gorgeous Suzanne had happened that way, how many young miseries might have been born of the meeting! for the two would surely have loved each other.

She did come, however. Suzanne's ambition was early excited by the tale of a strange adventure which had happened at the tavern of the More,--a tale which had taken possession of her childish brain. A Parisian woman, beautiful as the angels, was sent by Fouche to entangle the Marquis de Montauran, otherwise called "The Gars," in a love-affair (see "The Chouans"). She met him at the tavern of the More on his return from an expedition to Mortagne; she cajoled him, made him love her, and then betrayed him. That fantastic power--the power of beauty over mankind; in fact, the whole story of Marie de Verneuil and the Gars--dazzled Suzanne; she longed to grow up in order to play upon men. Some months after her hasty departure she passed through her native town with an artist on his way to Brittany. She wanted to see Fougeres, where the adventure of the Marquis de Montauran culminated, and to stand upon the scene of that picturesque war, the tragedies of which, still so little known, had filled her childish mind. Besides this, she had a fancy to pass through Alencon so elegantly equipped that no one could recognize her; to put her mother above the reach of necessity, and also to send to poor Athanase, in a delicate manner, a sum of money,--which in our age is to genius what in the middle ages was the charger and the coat of mail that Rebecca conveyed to Ivanhoe.

One month passed away in the strangest uncertainties respecting the marriage of Mademoiselle Cormon. A party of unbelievers denied the marriage altogether; the believers, on the other hand, affirmed it. At the end of two weeks, the faction of unbelief received a vigorous blow in the sale of du Bousquier's house to the Marquis de Troisville, who only wanted a simple establishment in Alencon, intending to go to Paris after the death of the Princess Scherbellof; he proposed to await that inheritance in retirement, and then to reconstitute his estates. This seemed positive. The unbelievers, however, were not crushed. They declared that du Bousquier, married or not, had made an excellent sale, for the house had only cost him twenty-seven thousand francs. The believers were depressed by this practical observation of the incredulous. Choisnel, Mademoiselle Cormon's notary, asserted the latter, had heard nothing about the marriage contract; but the believers, still firm in their faith, carried off, on the twentieth day, a signal victory: Monsieur Lepressoir, the notary of the liberals, went to Mademoiselle Cormon's house, and the contract was signed.

This was the first of the numerous sacrifices which Mademoiselle Cormon was destined to make to her husband. Du Bousquier bore the deepest hatred to Choisnel; to him he owed the refusal of the hand of Mademoiselle Armande,--a refusal which, as he believed, had influenced that of Mademoiselle Cormon. This circumstance alone made the marriage drag along. Mademoiselle received several anonymous letters. She learned, to her great astonishment, that Suzanne was as truly a virgin as herself so far as du Bousquier was concerned, for that seducer with the false toupet could never be the hero of any such adventure. Mademoiselle Cormon disdained anonymous letters; but she wrote to Suzanne herself, on the ground of enlightening the Maternity Society. Suzanne, who had no doubt heard of du Bousquier's proposed marriage, acknowledged her trick, sent a thousand francs to the society, and did all the harm she could to the old purveyor. Mademoiselle Cormon convoked the Maternity Society, which held a special meeting at which it was voted that the association would not in future assist any misfortunes about to happen, but solely those that had happened.

In spite of all these various events which kept the town in the choicest gossip, the banns were published in the churches and at the mayor's office. Athanase prepared the deeds. As a matter of propriety and public decency, the bride retired to Prebaudet, where du Bousquier, bearing sumptuous and horrible bouquets, betook himself every morning, returning home for dinner.

At last, on a dull and rainy morning in June, the marriage of Mademoiselle Cormon and the Sieur du Bousquier took place at noon in the parish church of Alencon, in sight of the whole town. The bridal pair went from their own house to the mayor's office, and from the mayor's office to the church in an open caleche, a magnificent vehicle for Alencon, which du Bousquier had sent for secretly to Paris. The loss of the old carriole was a species of calamity in the eyes of the community. The harness-maker of the Porte de Seez bemoaned it, for he lost the fifty francs a year which it cost in repairs. Alencon saw with alarm the possibility of luxury being thus introduced into the town. Every one feared a rise in the price of rents and provisions, and a coming invasion of Parisian furniture. Some persons were sufficiently pricked by curiosity to give ten sous to Jacquelin to allow them a close inspection of the vehicle which threatened to upset the whole economy of the region. A pair of horses, bought in Normandie, were also most alarming.

"If we bought our own horses," said the Ronceret circle, "we couldn't sell them to those who come to buy."

Stupid as it was, this reasoning seemed sound; for surely such a course would prevent the region from grasping the money of foreigners. In the eyes of the provinces wealth consisted less in the rapid turning over of money than in sterile accumulation. It may be mentioned here that Penelope succumbed to a pleurisy which she acquired about six weeks before the marriage; nothing could save her.

Madame Granson, Mariette, Madame du Coudrai, Madame du Ronceret, and through them the whole town, remarked that Madame du Bousquier entered the church /with her left foot/,--an omen all the more dreadful because the term Left was beginning to acquire a political meaning. The priest whose duty it was to read the opening formula opened his book by chance at the De Profundis. Thus the marriage was accompanied by circumstances so fateful, so alarming, so annihilating that no one dared to augur well of it. Matters, in fact, went from bad to worse. There was no wedding party; the married pair departed immediately for Prebaudet. Parisian customs, said the community, were about to triumph over time-honored provincial ways.

The marriage of Jacquelin and Josette now took place: it was gay; and they were the only two persons in Alencon who refuted the sinister prophecies relating to the marriage of their mistress.

Du Bousquier determined to use the proceeds of the sale of his late residence in restoring and modernizing the hotel Cormon. He decided to remain through two seasons at Prebaudet, and took the Abbe de Sponde with them. This news spread terror through the town, where every individual felt that du Bousquier was about to drag the community into the fatal path of "comfort." This fear increased when the inhabitants of Alencon saw the bridegroom driving in from Prebaudet one morning to inspect his works, in a fine tilbury drawn by a new horse, having Rene at his side in livery. The first act of his administration had been to place his wife's savings on the Grand-Livre, which was then quoted at 67 fr. 50 cent. In the space of one year, during which he played constantly for a rise, he made himself a personal fortune almost as considerable as that of his wife.

But all these foreboding prophecies, these perturbing innovations, were superseded and surpassed by an event connected with this marriage which gave a still more fatal aspect to it.

On the very evening of the ceremony, Athanase and his mother were sitting, after their dinner, over a little fire of fagots, which the servant lighted usually at dessert.

"Well, we will go this evening to the du Roncerets', inasmuch as we have lost Mademoiselle Cormon," said Madame Granson. "Heavens! how shall I ever accustom myself to call her Madame du Bousquier! that name burns my lips."

Athanase looked at his mother with a constrained and melancholy air; he could not smile; but he seemed to wish to welcome that naive sentiment which soothed his wound, though it could not cure his anguish.

"Mamma," he said, in the voice of his childhood, so tender was it, and using the name he had abandoned for several years,--"my dear mamma, do not let us go out just yet; it is so pleasant here before the fire."

The mother heard, without comprehending, that supreme prayer of a mortal sorrow.

"Yes, let us stay,
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