The Pirate City: An Algerine Tale, R. M. Ballantyne [great novels of all time .TXT] 📗

with which the bulwarks of the harbour were being strengthened. He had been carried to the spot where he lay, and would have been left to die uncared for if Blindi Bobi had not chanced to pass that way. After administering such consolation as lay in a little weak wine and water from his flask, the eccentric but kind-hearted man had gone off in search of the Padre, who was always ready to hasten at a moment’s notice to minister to the necessity of slaves in sickness. Too often the good man’s services were of little avail, because the sick slaves were frequently kept at work until the near approach of death rendered their labours worthless; so that, when Giovanni came to comfort them, they were almost, if not quite, indifferent to all things.

On the present occasion he was too late to do more than pray that the dying man might be enabled, by the Holy Spirit, to trust in the salvation wrought out—and freely offered to sinners, even the chief—by Jesus Christ.

While the spirit of the poor slave was passing away, Sidi Omar approached the spot. Blindi Bobi, remembering a former and somewhat similar occasion, at once glided behind a projection of the walls and made off.

“He is past your help now, Giovanni,” said Omar to the old man, for whom he, in common with nearly all the people of the town, entertained great respect, despite his Christianity, for the Padre had spent the greater part of a long life among them, in the exercise of such pure, humble philanthropy, that even his enemies, if he had any, were at peace with him.

“His spirit is with God who gave it,” replied the old man, rising and contemplating sadly the poor crushed form that lay at his feet.

“His spirit won’t give us any more trouble, then,” returned Omar, as he regarded the dead man with a stern glance; “he was one of the most turbulent of our slaves.”

“And one of the most severely tried,” said Giovanni, looking gently in the face of the Minister of Marine.

“He had all the advantages and comforts of other slaves; I know not what you mean by ‘tried,’” retorted Omar, with a grim smile.

“He was wrenched, with his family, from home and friends and earthly hope, twenty years ago; he saw his children perish one by one under cruel treatment; he saw his wife sold into slavery, though he did not see her die—as I did—of a broken heart, and he suffered all the torments that ingenuity could devise before his spirit was set free.”

Giovanni said this slowly and very gently, but two bright red spots on his pale careworn cheeks showed that he spoke with strong emotion.

“Well, well,” returned Omar, with a sinister smile, “that gives him all the better chance in the next life; for, according to the faith of you Christians, his sufferings here go to make weight in the matter of his salvation. Is it not so?”

“Men who call themselves Christians,” said the Padre, “do not all hold the same faith. There are those who appear to me to wrest Scripture to their own destruction; they find in one part thereof a description of true faith as distinguished from a dead, false, or spurious faith, which reveals its worthlessness by the absence of ‘works,’ and, founding on that, they refuse to accept the other portion of Scripture which saith that ‘by the works of the law shall no man living be justified.’ I, with many others, hold that there is no merit in our simply suffering. The sufferings and the obedience of Jesus Christ in our stead is all the merit on which we rest our hopes of salvation.”

“It may be so, Giovanni,” returned Omar carelessly, “but I profess not to understand such matters. The slave is dead, and thou hast one less to care for.”

With this sentiment, accompanied by a smile of pity and a shake of his head, the Minister of Marine left the Padre, and directed his steps towards the town. On his way he met the court story-teller or jester.

“Thou art early astir, Hadji Babi,” he said. “Is there aught in the wind?”

“There is much in the wind,” answered the jester gravely; “there is oxygen and nitrogen, if philosophers be right—which is an open question—and there is something lately discovered which they call ozone. Discoveries in time past give ground for expectation of discoveries in time to come. There is much in the wind, methinks.”

“True, true,” rejoined Omar, with an approving nod; “and what sayest thou as to the atmosphere of the palace?”

The jester, who had strong suspicions as to the good-faith of Omar, yet was not sufficiently in the confidence of the Dey to know exactly how matters stood, replied with caution—

“It is serene, as usual; not disturbed by untoward elements, as the air of a palace ought to be.”

“That is well, Hadji Baba,” returned Omar, in a confidential tone; “nevertheless thou knowest that the atmosphere in palaces is not always serene.—By the way, hast seen Sidi Hamet of late?”

“Not I,” replied the other carelessly.

“He is no friend of thine, it would seem,” said Omar.

“No,” answered the jester shortly.

“Nor of mine,” added Omar.

Each eyed the other narrowly as this was said.

“Wouldst do him a service if you could?” asked Omar.

“No,” said Baba.

“Nor I,” returned Omar.

“I owe service to no one save the Dey,” rejoined Baba. “If it were possible, I would for his sake put a bow-string round the neck of a certain Aga—”

“Ha!” interrupted Omar; “hast thou then seen aught to justify such strong measures? Come, Hadji Baba, thou knowest me to be thy master’s true friend. Tell me all. It shall be well for thee. It might be ill for thee, if thou didst decline; but fear not. I am thy friend, and the friend of Achmet. It behoves friends to aid each other in straits.”

The jester felt that he had committed himself, but at the same time conceived that he was justified in trusting one who had always been the intimate friend and adviser of his master. He therefore revealed all that he knew of the plot which was hatching, and of which he knew a great deal more than the Minister of Marine had expected, in consequence of his having been kept well informed by a negro girl, called Zooloo, whose capacity for eavesdropping was almost equal to a certain “bird of the air” which has been in all ages accredited with the powers of an electric telegraph.

In consequence of the information thus received, Sidi Omar made instant and formidable preparations to thwart the schemes of his adversary, in doing which, of course, he found it advantageous to uphold the Dey.

Achmet also made energetic preparations to defend himself, and was quite cool and collected when, about the usual breakfast hour, he received the British consul, and thanked him for the timely warning which he brought.

But the precautions of both were in vain, for Sidi Hamet was a man of vigour beyond his fellows.

Suddenly, when all seemed profoundly peaceful, some of his followers rushed upon the palace guards, disarmed them, and hauled down the standard. At the same hour—previously fixed—the port, the casba, and the gates of the city were surprised and taken. The lieutenants employed to accomplish these feats at once announced that Sidi Hamet was about to become Dey of Algiers, in proof whereof they pointed to the naked flag-staff of the palace.

The janissaries, most of whom were indifferent as to who should rule, at once sided with the insurrectionists. Those who favoured Sidi Omar were cowed, and obliged to follow suit, though some of them—especially those at the Marina—held out for a time.

And now the reign of anarchy began. Knowing that, for a few hours, the city was destitute of a head, the rude Turkish soldiery took the law into their own hands, and indulged in every excess of riot, entering the houses of Jews and Moors by force, and ransacking them for hidden treasure. Of course, Sidi Hamet attempted to fulfil his engagement with Bacri, by placing guards over the houses of the more wealthy Jews, as well as giving orders to the troops not to molest them. But, like many other reckless men, he found himself incapable of controlling the forces which he had set in motion.

Many of the Jews, expecting this, had sought refuge in the houses of their friends, and in the British consulate, where the consul, finding himself, as it were, caught and involved in the insurrection, deemed it wise to remain for a time.