The Prairie Chief, R. M. Ballantyne [read book .TXT] 📗

practice in the cities and among cultivated fields, but vegetarians among the red men of the Far West or the squat men of the Arctic zone, would either have to violate their principles or die.

As Rushing River had no principles on the subject, and was not prepared for voluntary death, he gave a signal to his men, and in an instant every horse was elongated, with ears flat nostrils distended, and eyes flashing, while the riders bent low, and mingled their black locks with the flying manes.

For a few seconds no sound was heard save the muffled thunder of the hoofs, at which the nearest buffaloes looked up with startled inquiry in their gaze. Another moment, and the danger was appreciated. The mighty host went off with pig-like clumsiness—tails up and manes tossing. Quickly the pace changed to desperate agility as the pursuing savages, unable to restrain themselves, relieved their feelings with terrific yells.

As group after group of astonished animals became aware of the attack and joined in the mad flight the thunder on the plains swelled louder and louder, until it became one continuous roar—like the sound of a rushing cataract—a bovine Niagara! At first the buffaloes and the horses seemed well matched, but by degrees the superiority of the latter became obvious, as the savages drew nearer and nearer to the flying mass. Soon a puff or two of smoke, a whistling bullet and a whizzing arrow told that the action had begun. Here and there a black spot struggling on the plain gave stronger evidence. Then the hunters and hunted became mixed up, the shots and whizzing were more frequent, the yells more terrible, and the slaughter tremendous. No fear now that Moonlight, and Skipping Rabbit, and Umqua, and all the rest of them, big and little, would not have plenty of juicy steaks and marrow-bones for many days to come.

But all this was not accomplished without some damage to the hunters. Here and there a horse, having put his foot into a badger-hole, was seen to continue his career for a short space like a wheel or a shot hare, while his rider went ahead independently like a bird, and alighted—anyhow! Such accidents, however, seldom resulted in much damage, red skin being probably tougher than white, and savage bones less brittle than civilised. At all events, nothing very serious occurred until the plain was pretty well strewn with wounded animals.

Then it was that Eaglenose, in his wild ambition to become the best hunter of the tribe, as well as the best warrior, singled out an old bull, and gave chase to him. This was wanton as well as foolish, for bulls are dangerous and their meat is tough. What cared Eaglenose for that? The spirit of his fathers was awakened in him (a bad spirit doubtless), and his blood was up. Besides, Rushing River was close alongside of him, and several emulous braves were close behind.

Eaglenose carried a bow. Urging his steed to the uttermost he got close up to the bull. Fury was in the creature’s little eyes, and madness in its tail. When a buffalo bull cocks its tail with a little bend in the middle thereof, it is time to “look out for squalls.”

“Does Eaglenose desire to hunt with his fathers in the happy hunting-grounds?” muttered Rushing River.

“Eaglenose knows not fear,” returned the youth boastfully.

As he spoke he bent his bow, and discharged an arrow. He lacked the precision of Robin Hood. The shaft only grazed the bull’s shoulder, but that was enough. A Vesuvian explosion seemed to heave in his capacious bosom, and found vent in a furious roar. Round he went like an opera-dancer on one leg, and lowered his shaggy head. The horse’s chest went slap against it as might an ocean-billow against a black rock, and the rider, describing a curve with a high trajectory, came heavily down upon his eagle nose.

It was an awful crash, and after it the poor youth lay prone for a few minutes with his injured member in the dust—literally, for he had ploughed completely through the superincumbent turf.

Fortunately for poor Eaglenose, Rushing River carried a gun, with which he shot the bull through the heart and galloped on. So did the other Indians. They were not going to miss the sport for the sake of helping a fallen comrade to rise.

When at last the unfortunate youth raised his head he presented an appearance which would have justified the change of his name to Turkeycocknose, so severe was the effect of his fall.

Getting into a sitting posture, the poor fellow at first looked dazed. Then observing something between his eyes that was considerably larger than even he had been accustomed to, he gently raised his hand to his face and touched it. The touch was painful, so he desisted. Then he arose, remounted his steed, which stood close to him, looking stupid after the concussion, and followed the hunt, which by that time was on the horizon.

But something worse was in store for another member of the band that day. After killing the buffalo bull, as before described, the chief Rushing River proceeded to reload his gun.

Now it must be known that in the days we write of the firearms supplied to the Nor’-west Indians were of very inferior quality. They were single flint-lock guns, with blue-stained barrels of a dangerously brittle character, and red-painted brass-mounted stocks, that gave them the appearance of huge toys. It was a piece of this description which Rushing River carried, and which he proceeded to reload in the usual manner—that is, holding the gun under his left arm, he poured some powder from a horn into his left palm; this he poured from his palm into the gun, and, without wadding or ramming, dropped after the powder a bullet from his mouth, in which magazine he carried several bullets so as to be ready. Then driving the butt of the gun violently against the pommel of the saddle, so as to send the whole charge home and cause the weapon to prime itself, he aimed at the buffalo and fired.

Charges thus loosely managed do not always go quite “home.” In this case the ball had stuck half-way down, and when the charge exploded the gun burst and carried away the little finger of the chief’s left hand. But it did more. A piece of the barrel struck the chief on the head, and he fell from his horse as if he had been shot.

This catastrophe brought the hunt to a speedy close. The Indians assembled round their fallen chief with faces graver, if possible, than usual. They bound up his wounds as well as they could, and made a rough-and-ready stretcher out of two poles and a blanket, in which they carried him into camp. During the greater part of the short journey he was nearly if not quite unconscious. When they at length laid him down in his tent, his mother, although obviously anxious, maintained a stern composure peculiar to her race.

Not so the captive Moonlight. When she saw the apparently dead form of Rushing River carried into his tent, covered with blood and dust, her partially white spirit was not to be restrained. She uttered a sharp cry, which slightly roused the chief, and, springing to his side, went down on her knees and seized his hand. The action was involuntary and almost momentary. She recovered herself at once, and rose quickly, as grave and apparently as unmoved as the reddest of squaws. But Rushing River had noted the fact, and divined the cause. The girl loved him! A new sensation of almost stern joy filled his heart. He turned over on his side without a look or word to any one, and calmly went to sleep.

We have already said, or hinted, that Rushing River was a peculiar savage. He was one of those men—perhaps not so uncommon as we think—who hold the opinion that women are not made to be mere beasts of burden, makers of moccasins and coats, and menders of leggings, cookers of food, and, generally, the slaves of men. One consequence was that he could not bear the subdued looks and almost cringing gait of the Blackfoot belles, and had remained a bachelor up to the date of our story.

He preferred to live with his mother, who, by the way, was also an exception to the ordinary class of squaws. She was rudely intellectual and violently self-assertive, though kind-hearted withal.

That night when his mother chanced to be alone in the tent, he held some important conversation with her. Moonlight happened to be absent at a jumping-jack entertainment with Skipping Rabbit in the tent of Eaglenose, the youth himself being the performer in spite of his nose! Most of the other women in the camp were at the place where the buffalo were being cut up and dried and converted into pemmican.

“Mother,” said Rushing River, who in reality had been more stunned than injured—excepting, of course, the little finger, which was indeed gone past recovery.

“My son,” said Umqua, looking attentively in the chief’s eyes.

“The eagle has been brought down at last. Rushing River will be the same man no more. He has been hit in his heart.”

“I think not, my son,” returned Umqua, looking somewhat anxious. “A piece of the bad gun struck the head of Rushing River, but his breast is sound. Perhaps he is yet stunned, and had better sleep again.”

“I want not sleep, mother,” replied the chief in figurative language; “it is not the bursting gun that has wounded me, but a spear of light—a moonbeam.”

“Moonlight!” exclaimed Umqua, with sudden intelligence.

“Even so, mother; Rushing River has at last found a mate in Moonlight.”

“My son is wise,” said Umqua.

“I will carry the girl to the camp of mine enemy,” continued the chief, “and deliver her to her father.”

“My son is a fool,” said Umqua.

“Wise, and a fool! Can that be possible, mother?” returned the chief with a slight smile.

“Yes, quite possible,” said the woman promptly. “Man can be wise at one time, foolish at another—wise in one act, foolish in another. To take Moonlight to your tent is wise. I love her. She has brains. She is not like the young Blackfoot squaws, who wag their tongues without ceasing when they have nothing to say and never think—brainless ones!—fools! Their talk is only about each other behind-backs and of feeding.”

“The old one is hard upon the young ones,” said the chief gravely; “not long ago I heard the name of Umqua issue from a wigwam. The voice that spoke was that of the mother of Eaglenose. Rushing River listens not to squaws’ tales, but he cannot stop his ears. The words floated to him with the smoke of their fire. They were, ‘Umqua has been very kind to me.’ I heard no more.”

“The mother of Eaglenose is not such a fool as the rest of them,” said Umqua, in a slightly softer tone; “but why does my son talk foolishness about going to the tents of his enemy, and giving up a girl who it is easy to see is good and wise and true, and a hard worker, and not a fool?”

“Listen, mother. It is because Moonlight is all that you say, and much more, that I shall send her home. Besides, I have come to know that the pale-face who was shot by one of our braves is the preacher whose words went to my heart when I was a boy. I must see him.”

“But Bounding Bull and Leetil Tim will certainly kill you.”

“Leetil Tim is not like the red men,” returned the chief; “he does not love revenge. My enemy Bounding Bull hunts with him much, and has taken some of his spirit. I am a red man. I love revenge because my fathers loved it; but there is something within me that is not satisfied with revenge. I will go alone and unarmed. If they kill me,